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= WAWS

GREEK AND ENGLISH

“4 BD / »-

tesicon

TO THE

’ NEW TESTAMENT:

ESPECIALLY

‘ _ ADAPTED TO THE USE OF COLLEGES AND SCHOOLS; ii =

t

Pe BUT ALSO INTENDED AS A CONVENIENT

MANUAL FOR STUDENTS IN DIVINITY AND THEOLOGICAL

READERS IN GENERAL.

f BY THE REV. f

hd S. T. BLOOMFIELD, D.D. F.S.A. + SIDNEY COLLEGE, CAMBRIDGE;

EDITOR OF THE GREEK TESTAMENT WITH ENGLISH NOTES, KC

LONDON:

é PRINTED FOR 7" ONGMAN, ORME, BROWN, GREEN, & LONGMANS,

PATERNOSTER ROW.

1840.

LONDON:

GILBERT AND RIVINGTON, PRINT ial aba. Oe ee

i.e eee

2 ae ST. JOHN’S SQUARE.

tae 4 * aed SOS eet to eh ’ Fy] . 7 * A Poet: i . : a 4 ned oe + , < y ss ¥ x { oe r a Lay » F eo ' JI 3b er ee 3 i F - i ‘3 yf ' ‘ « bet a * i { 4 ”) 4

gts. SH Tos

TO THE RIGHT REVEREND

JOHN

LORD BISHOP OF LINCOLN,

&e. &e. &e.

My Lorp,

In inscribing to your Lordship a Work, I trust of no inconsiderable importance in Theology, I offer it both as a suitable tribute of respect to one of the most distinguished Theologians of our Church, and as a memorial of my grateful sense of those various acts of personal courtesy and kindness with which I have been favoured by your Lordship, formerly my most respected Diocesan; and which, added to the friendly interest you have been pleased to take in my welfare, have

impressed with sentiments of the sincerest attachment,

My Lord, your Lordship’s most obliged and faithful humble servant,

S. T. BLOOMFIELD.

29, CLAREMONT SQUARE, PENTONVILLE; Jan. 22nd, 1840.

et

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ot aah

1

i

PREFACE.

Nort less extensive than weighty is the apophthegm of the ancient philosopher, péya [SAiov, péya kaxoy. And to no department of literature is it more applicable, than to that of Commentaries on

ancient writers,—and, as formed thereon, the collections of Lex-

icographers. After having, by the labours of a long series of years, I trust, succeeded in materially lessening the evil in ques- tion, as it respects the interpretation of the Greek Testament,

_ I thonght I could not better employ myself, than in endeavour-

ing to extend the same service to the Lexicography thereof, by performing that which still remained to be effected for it, in the construction of a work, which, while it contained all that could justly be regarded as essentially requisite to the Biblical ©

Student, should avoid the inconvenience arising from an em- _ barrassing superfluity of explanation or illustration.

In tracing the progression of this branch of sacred literature

i from slender beginnings, the leading defects that present them- i selves in the earlier Lexicons of the New Testament are, first, a y paucity of senses; secondly, a want of due discrimination between | the various significations of any word; and, thirdly, a poverty of _ illustration by examples, whether Scriptural or Classical ;—defects

which continued to prevail until the middle of the last century, when improvements were first introduced by Stock, and sub-

a sequently carried forward by Schoettgen, Krebs, Spohn, and _ Parkhurst.

To the learned and laborious ScutzusnER, however, was re-

_ served the honour of completely accomplishing that reformation,

which had been but partially effected by his able prede- cessors. Yet, as an entire departure from one extreme too as

al PREFACE.

naturally carries with it a tendency to the opposite extreme, so Schleusner, while avoiding the error of confounding together the various senses of the same word, too often, most unwarrantably, multiples those senses, not distinguishing between such as are inherent in the words themselves, and those which are derived from adjuncts, or from the context. And what is worse, his versions of the passages of the N. T. adduced are too often mere loose paraphrases, in which the plain sense of the original is in. a great measure diluted and explained away, not to say some- times perverted: a serious defect this, which neither Wahl nor Bretschneider attempted to remove. Moreover, though indefati- gable in collecting materials, he was deficient in the art of work- ing them up; he wanted, too, that nice discrimination of Greek idiom, and those enlarged views of the language, which so emi- nently distinguished the great Grecians from the time of BENTLEY and HremsTeruHuIs downward. :

Aware of these defects, a subsequent labourer in the same field, — Waut, applied himself to the construction of a new Lexicon, which, avoiding the prolixity of his predecessor’s, should supply what the advanced state of Greek Philology demanded. Accord- ingly, his Clavis Philologica presents, especially in its second edition, a greatly improved classification of the various senses of words, and a far more enlightened mode of treating on the Pre- positions and Particles; besides a marked improvement in hand- ling all matters of syntax or construction, and discussing the - minuter idioms and nicer proprieties of the Greek language. Not unfrequently, however, he carries this scientific nicety and exactness to the extreme of those refinements on Grecism, which are by no means suited to the simple and popular diction of the New Testament. Moreover, though professing greater concise- ness than Schleusner, he has himself heaped together a mass of matter (chiefly consisting of minute Philological and Grammatical details) little less bulky, more fitted to a Thesaurus of the Greek language, than a Clavis to a single book in it: and by thus occupying so much room with discussions comparatively im- material, he has been often obliged to exclude highly important features in any Lexicon ; very rarely giving more than references to passages of Scripture, and almost never to those of the Clas-

PREFACE. vil

sical writers,—instead of adducing, as he ought on all occasions of importance, the words themselves.

These defects were seen, and in some measure avoided, by a later Lexicographer, BrReETSCHNEIDER ; who, especially in his second edition, has often improved on Wahl, by still further lessening the number of significations, and by introducing greater exact- ness in the classification of senses, and more of precision and per- spicuity in the disposition of his matter’. He has also the great merit of having fully supplied that which was most wanting in the Lexicons of Schleusner and Wahl, by bringing forward a

great body of valuable illustrations of the phraseology of the

New Testament from the Septuagint and the Apocrypha, Jose- phus and Philo; also from the Apocryphal and Pseudepigraphic writings of the Old and New Testament, and, likewise, from the most ancient Ecclesiastical Writers, who formed their lan-

guage upon the model of the New Testament writers. Yet not-

— me

ahi ee as vent

eo

a ot :

7 ow

Sinan ti ~

withstanding all these advantages, the Neologian spirit, which pervades his work in a far greater degree than the Clavis of Wahl, presents a great and insuperable bar to its use, and ren- ders it as unfit for younger students, as it is unacceptable to more advanced scholars’.

In another and later performance, viz. the Lexicon of Dr. Rosrnson of the United States of America, a laudable endeavour was made to unite the advantages of the three works just men- tioned, and to avoid the defects respectively attaching to each. Having, however, already fully discussed its merits and defects in my preface to a London reprint of it*, with revisions, &c. I need only refer the reader to that publication.

Having thus glanced at the several deficiencies in preceding

' Lexicons, which appeared to render a new one desirable, at least

to a large class of readers, I will now proceed to state the plan

* Yet, in attempting to show how those senses arise one out of the other, he often (as the late learned Editor of Parkhurst observes) ‘ vainly endeavours to

_ teduce the fleeting and delicate senses of words to an arrangement too strictly logi-

cal, and thus sacrifices utility to the appearance of philosophical accuracy.

7 It cannot be denied that the Lexicons of Schleusner, Wahl, and Bret- schneider, are all as far inferior to that of Parkhurst in sound principle and seriousness of spirit, as theirs are superior to his in learning and talent. I trust it

_ will be found that the present work does not fall short of Mr, Parkhurst’s in the

qualities which form its chief excellence. ~

* Longman & Co. 1837.

Vill , PREFACE.

on which I have acted in its formation. And here I must pre-_

mise, that, inasmuch as it appeared to me neither necessary nor

desirable, in the present state of the Lexicography of the New | Testament, to aim at constructing an absolutely new, and entirely

original Lexicon, I thought it best to form my work on the basis of those of my learned and highly meritorious predecessors, more particularly Dr. Roxzinson’s*; at the same time intermixing and superadding a considerable proportion of original, and, I trust not unimportant, matter, supplied by my own extensive researches, and in various other respects (which will be appa- rent on comparison with the foregoing works) communicating to

”

it that which may entitle it to be considered as at least an mde-—

pendent, though not entirely original, performance. My great aim has been to render the work, though brief’, yet perspicuous, and sufficiently comprehensive to form a Manuat of New Testament Lexicography. Accordingly, I have wholly abstained both from

attempting to make it serve the purpose of a Concordance*, and

from entering at large into the interpretation of difficult and dis-

puted passages. For the former purpose the reader will, of |

course, consult the Concordance of Schmidt, and for the latter ©

I may be permitted to refer him to the ample details to be found

in my larger Greek Testament, to which the present work is ©

especially intended to serve as a CoMPANIoN, supplying that minute verbal explanation and illustration, which would have been out of place in a Commentary.

1 T have indeed been materially aided by his labours, (especially on the pre-

positions and particles,) though not, perhaps, in a greater degree than he himself was —

by those of his predecessors, Schleusner, Wahl, and Bretschneider.

2 In order to save space for more important purposes, I have thought it expedient

to follow the example of the earlier rather than the later Lexicographers, by

excluding all proper names. As to those of places, my younger readers will find ©

them treated of in my smaller edition of the Greek Testament. Those more advanced in their studies will find,in the third volume of Mr. HarTwELL

Hornez’s most valuable INTRODUCTION, a very neat compendium of whatever is — certainly known on that subject, as well as on all matters of Biblical Antiquities, |,

which | have abstained from treating on, otherwise than briefly and cursorily. 3 In a Lexicon of the N. T., the object to be aimed at is to present, not a

Commentary, but that which may serve as ‘ an zmstrument in the hands of the student,

whereby he may ascertain the sense’ of words and phrases in a manner partly similar to, but partly differing from, that by which it is sought by the aid of a Concordance ;

so that he may be enabled to, in some measure, practically form out of the matter a

;

sort of verbal Commentary for himself, without that bias which is often found inj,

Expositurs. As to the Lexicographer himself, though he has some means of dis- ‘|, covering the truth, which may escape the Commentator, yet as his business is with words and phrases only, not sentences, much less paragraphs, he ought never arbitra-_

rily to determine the sense of a passage against the general vejce of Expositors.

PREFACE. 1X

_ The plan which I have pursued in forming the present work is as follows. The Ltymology of each word is first given, where thoroughly ascertained, as far as respects the Greek and Latin, and occasionally the Hebrew, and even the Northern languages’. The primary signification is then carefully laid down, whether found in the New Testament or in the Classical writers (in the lat- ter case usually accompanied by some passage in proof, adduced either verbatim or by reference); and from thence are deduced, in regular order, all the other significations which have place in the New Testament writers, but not in others, except so far as they may be necessary to establish the senses there found. In doing this, great care has been taken to discriminate between the zn- trinsic SIGNIFICATIONS of words, and those particular SENSES which they may bear through the force of adjuncts. Again, the various constructions of verbs, verbals, and adjectives, have been carefully noticed; and the usage of the New Testament writers has been illustrated by a reference to the Septuagint and the Apocryphal writings connected with it and the New Testament ; as also to Josephus and Philo, and, lastly, the Greek Classical writers, especially those of the later Greek dialect, from the time of Polybius downward.

In carrying into execution the foregoing plan, (nearly the same as that of Wahl and Robinson,) I have carefully avoided those opposite defects of prolixity and of obscure brevity, which : have so much diminished the value of their labours; also the scarcely less serious fault of introducing the words of Scripture and the Classical writers either too frequently, as does Schleusner, or almost excluding them, as does Wahl. My great aim has been to make the words of Scripture every where duly promi- nent; and next to that, to adduce the words of the Septuagint, Apocrypha, or Classical writers, wherever necessary for proof or illustration ; where not, I have contented myself with references.

' In tracing the etymology, laying down the primary import of a word, pointing out the leading senses, and indicating the mode in which those various senses arose out of each other, very great pains have been bestowed, and much original matter will be found ; insomuch that in those and other respects, it is hoped the work will prove eminently serviceable even in the study of the Classical writers, as far as regards such words as occur in the N. T.; which, indeed, comprise a large proportion of the most important words in the language. In such a case the Classical student -\will rarely miss of finding something which may assist in removing his difficulties _jand facilitating his progress.

x PREFACE.

But, in a multitude of cases, where nothing more than the simple fact of the use of a New Testament word (perhaps a common oné in the Greek language) by the Septuagint or Classical writers had to be attested, I thought a long list of references would be use- less, and that the words Sept., or Sept. and Class., would be amply sufficient. In short, in all cases utelty and the con- venience of the reader (by bringing before him all the materials essential for the exercise of judgment) have been solely kept in view, to the utter disregard of that parade of erudition in which the Continental scholars so much delight themselves, who, it would seem, have yet to learn that, in the words of a great ancient writer, NisI UTILE EST QUOD FACIMUS, VANA EST GLORIA.

Having thus stated the nature and plan of the work which I now send forth to the Public,—and to the formation of which I have devoted the best powers of the best period of my life,—I have only to express my fervent wish and prayer, that it may, under the blessing of Almighty God, prove instrumental to furthering the great object for which I have so long laboured, and for which alone I desire to live,—the spread of that accurate knowledge of the true sense’ of the Sacred Scriptures, which is so, essential to the promotion of sound doctrine. May the Father of Lights be pleased to prosper it to the diffusion of that genuine Christian knowledge, which, avoiding all specious but dangerous deviations into untrodden paths, pursues the straight and only safe course of simple Gospel truth, even “‘ THE TRUTH AS IT Is IN JEsus.”

1 ‘Inspired writings are an inestimable treasure to mankind; for so many sen- tences, so many truths. But then the TRUE SENSE of them must be known ; other- wise, so many sentences, so many authorized falsehoods. —Preface to Dr. Liyhtfoots Works.—Hence we may see the importance of Verbal Criticism applied to the

Scriptures; for, as Bishop Middleton has observed, ‘ 7t és the only barrier that can successfully be opposed to heresy and schism.’

LIST OF ABBREVIATIONS.

absol. . . . . absolute, absolutely. Goll as aire, Aa OTC a eee... abstract. Pea mh ire nig i ele eabs acc., accus. . . accusative. 1G gies hea erlaemy quod. See) a. . active, actively. Ibe; ibides >. 65). wabident =e |. adjective. deen hoes IMCIN, ieee. §. . © adverb. imperat. . . . imperative. ere. Alibi. imperf. =) a inperiect, antith, . . . antithesis. . impers. . . . impersonal. aes. . Aorist. ipl yee ape: mapper, . Apocrypha. implic. . . implication. apod. . . . . apodosis. IOC, bee wae IT OCOE Chald.- . . . Chaldee. UN Wier a) 7-34 UN NOCE. Class. . . . . Classics, Classical. indec ey) 4): 4) yimdechinaple. Cee... §«=-: COgnate. INGIC: 4.0)... |. Weg indicative: eetleet.— . collectively. inf., Win). |.) MMe: canp-> ... =. compare. INGENS: ij) lub) ops - anLLENISIVe: comp. . . . . composition. intrans. . . . intransitive. compar. . . . comparative. JOSss eh led roe OSephus: emit.) |. . Ccolicrete. TNE oles oy sR GET NOLIEE.

|» conseq. . . . consequently. kinds 22) Je cmadreds

me comsit. . . . construction, construed.| Lat. . . . . Latin.

a contr. . . . . contracted. Liegik’ geal Screg vowel 1 5 Gmieate oe .) \-y dative. hexsc . .» Lexicographers. defect.. . . . defective. Tits 2) cue es literalily: demonstr. . . demonstrative. loe=. (im) ssn loco: dep. . = =. deponent. met., metaph. . metaphorically. dimin.. . . . diminutive. metath:)' 0; .) 42) metathesis: €. 9. eX. or. . . exempli gratia. meton. . . . metonymy. cen mibawis . %. editions. iid iis) soe odds: elsewh. . . . elsewhere. N. TT. oe ae) «News Testament: emphat. . . . emphatically. neg., negat. . . negatively. equiv. to, = . equivalent to. HELG-5 0) awe MEDLen.

_ esp., espec. . . especially. Oo Te): cae Old Testaments ety... ~ etymology. obs., obsol. . . obsolete. expr. =. ~ expressed. occ. . « » occurs, occurring. pede. ° future: Olte . youre aa OFLER. mee ee). . firuratively. onomat. . . . onomatopceia. ae . following, followed. OPp:) su) «. Opposed.

ee. =... from. Opts.) (aes ue. Oplative. m freq. . . . . frequent, frequently. ordins 4) 2) h-)y ) Ordinal: ese, -) + . . genitive. part., partic. . . participle.

-ecemex. . . . . generally. bass. oo eal. | s. DASSEVE,

} gov. . . . . governed, governing. Perens. hs). aPerlect,

X11

periphr. . Pers). < phr. phys. d pee. plur.’.. pleonast. poet. possess. prep. pres. pret. prim. prob. pron. . prop. . q. d. Feta:

refi., reflex.

seep. seepiss. . sc., scil,

. periphrasis. . person.

. phrase, phrases.

. physically.

°

. pleonastically.

plural.

. poetically. . possessive.

preposition.

present.

. preterite.

primarily.

probably.

. pronoun. . properly.

quasi dicas.

reference.

. Teflexive. SSeepe- . Seepissime.

scilicet.

ABBREVIATIONS.

Script. . . Scriptural. Sept. . Septuagint. S€qG:) -- . sequentibus. signif. . . signifies, signification. simpl. . . simply. sing. . singular. spec . specially. Sea . sequente. subj. . . subjunctive. subst . substantive. superl.. . . . superlative. symb., symbol. . symbolically. sync. . -. Syneope. synecd. . synecdoche. trans. . transitive. text. rec. . . textus receptus. underst. . understood. - vs) (im), . in voce. Weta ine / Verse: wh. . which.

LOWES: « . WEIEES.

> ei

Tee SS

GREEK AND ENGLISH LEXICON

OF THE

NEW TESTAMENT.

ABA

"ABaons, gos, 6, 7, adj. (a, Baoos,) prop. not heavy. So Aristot. de Colo i. v0 4B. c@pa, and Luc. Dial. Mort. x. 5, a&uewwov aBap7y eivat, ‘light of body, not lying heavy on any one.” In N. T. met. not burdensome, or chargeable, 2 Cor. xi. 9. _ABBa, indecl. (Chaldee,) father. Mk. xiv. 36.

"ABuagcos, ov, 1, (a, Biacos, or Buos,) prop. an adj., bottomless ; but in N. T. used substantively with the article n, to denote ‘ the receptacle of the dead,’ either generally, as Rom. x.7; (so also Ps. lxxi. 20. cvii. 26.) or specially, namely that part of Hades (the under-world) in which the souls of the wicked are held in eternal punishment; (corresponding to the Classical Tartarus, alluded to in 2 Pet. i. 4.) Lu. viii. 31. Rev. ix.1. So Acta Thome § 32, 4 &Buccos tov Taptapov. , Avabozoyén, f. tow, (dyads & zoyov,) in Class. to do well, or good, act the part of a good man ; but in the N. T. to do good to others, perform beneficent actions, | Tim. vi. 18. Comp. Gal. vi. 10.

‘Ayaloworéw, f. row, (ayabos & motew,) I. to-do good to others, either absol., as Mk. iii. 4. Lu. vi. 9, 35. Acts xiv. 17, or with acc. of person, Acts vi. 33, and sometimes in Sept.—II. to do well, act virtuously, absol. 1 Pet. ii. 15, 20.

ii. 6,17. 3 John 11. Class. ayabov tow. _ Ayaboroirta, as, h, well-doing, act- ing virtuously, 1 Pet. iv. 9.

"Ay a8orotds, ov, 6, h, adj. in Class. beneficent, apt to do good; in N. T. upright, acting rightly, 1 Pet. ii. 14.

'Ayadds, 4, dv, adj. prop. good, either as regards things, “fitted for ie ; Or as tegards persons, ‘excelling in any quality,’

ATA

or ‘expert in any art.’ In N.T. I. eacel- lent, distinguished, 1) of persons, Matt. xix. 16. Miki x. 17, 18) lw. xvi sles" 2) of things, Lu. x. 42. John i. 47. 2 Th. ii. 16.—IT. good absolutely, eitherin character and disposition, or in quality, 1) of per- sons, upright, virtuous, Matt. v. 45. xii. 35, & oft. 2) of things, either in a physical sense, as Matt. vii. 17, 18. Lu. viii. 8, or a moral, (virtuous,) Lu. viii. 15. Rom. vii. 122 2 Phos 7 Rom. xu. 2. Seth in Acts xxiii. 1, cuveiéno.s ayad) means - ‘consciousness of rectitude,’ as in Wisd. vili.19, Wux7 &y.—IIT. in neuter, to ayea- Oov, used substantively for dyaldrns, Matt. xii. 34, & oft.—IV. good in refer- ence to its ¢fluence on others, i. e. ‘ bene- ficial, 1) of persons, ‘beneficent, Matt. xx. >, Romi v.75, U2 Tbs in) 6.) Wit. eb? ] Pet. ii. 18. Sept. & Class. 2) of things ‘beneficial,’ as Matt. vii. 1]. Ja.i. 17, & oft. Here too, the neuter To ayaOov is often used substantively in the sense bene- fit or blessing.—V. good, in respect to its exhilarating effect on the mind, | Pet. iii. 10, nugpas ay. Ps. xxxiv. 12. é0o7Tas ay. Zech. viii. 19, And so Rom. x. 15, et al., ra ayaOa, in the sense prosperous, Sortunate. ?

"Avyalwootvn, ns, 7, (for ayalootivn, in Class. dya0orns, or rather ypnotd- Tns,) I. intrinsic goodness of disposition and character, probity, virtue, Rom. xv. 14, Eph. v.9. 2 Th. i. 1].—II. considered in its effects on others, beneficence, Gal. v. 22, and Sept.

"AyadXiacrs, ews, 4, not found in Class., but often occ. in Sept., for eaulta- tion, exulting delight, felicity; in N. T. gladness, Lu.i. 14,44. Acts ii. 46. Jude 24. In Heb. 1. 9, PRE AE TER Me 7a is a

ASA:

phrase emblematical of the highest honour, with allusion to the costly oil with which favoured guests were anointed at feasts.

"AyadAraéw, Lu. i. 47. elsewhere ayaXXtaouat, itself not found in Class., but frequent in Sept., and used of joy as expressed in dancing and singing. In N. T. 1) simply and absol., to exult, rejoice greatly, Lu. x. 21. Acts ii. 26, A7yadAra- sato 1 yA@ooa you, i.e. ‘I rejoiced in words, sang aloud.’ So xya@lpew kai ay., emphat. to rejoice exceedingly, Matt. v. 12. 2) with a noun of the same signif. in adverbial sense, ] Pet. i. 8, ay. yao@ avekn., ‘ye feel unutterable joy.’ 3) fol- lowed by tva with subj., John viii. 56, nyaXr. iva tidy, ‘rejoiced that he should see,’ rejoiced to see. 4) foll. by éai with dat., as Lu. i. 47; or év with dat., John v. oo, where a simple dat. might stand.

"A yamos, ov, 6, 7, adj. celebs, single, whether unmarried, | Cor. vii. 32, 34, or widowed, ib. ver. 8, 11. Class. only in former sense.

"Ayavaxtéw, f. yow, (ayav & axos,) prop. to jfeel pain, whether in body or mind, fo be pained, or indig- nant, 1. gener. and absol., Matt. xxi. 15. sexy. G. (Mk.x. 14. Lim sxin., 14. .& Class: often.—I1. byimpl., do complazn of, foll. by qweot With gen., Matt. xx, 24. Mk. x. 41, and Class.

‘“AyavaKxtTno ts, ews, 7, lit. pain, and met. zxdignation, 2 Cor. vii. 11, ayavax- Thow KaTecoyacato. So Thucyd. ii. 4]. 3, adyavaxtynow éxXeL.

"Ayamwaw, f. ow, (absol. & trans.) to love, regard with love, affection, or respect; the kind or degree varying with the context, object, or circumstances. I. as said of PERSONS, to regurd with strong affection, Lu. vii. 42. John iii. 85. Eph. ii. 4. Hence perf. part. pass. 7ya7nmévos, beloved, Col. iii. 12, et al. In Eph.i.6, 0 ay. isa title of our Lord, like 6 qXELp- pevos, put by Aquila for 6 Xptoros. Sometimes (as in Matt. vi. 24. xxii. 37, & often) implying, as referred to superiors, both dutifulness and fidelity of service, where any is due; (hence oi ayamavTes tov Kuouor, ‘ the faithful followers of the Lord, Eph. vi. 24. Ja.i. 12. ii. 5. Sept. Ex. xx. 6. Deut. v. 10.) as referred to znfertors, favour and good-will, Mk. x. 21. Lu. vii. 5. John x. 17; or, as regards our fellow-creatures in gener., both benevo- lence and beneficence, ex. gr. ayamav Tov TAYGIov, TOUS éxYooUs, &c. Matt. v. 43, seqq. xix. 19. Lu. vi. 32. al. In those passages (and also in 2 Cor. xii. 15, ei cal TEO. UUAS AYaT@V, iTTOV ayaTwual) the effects of benevolence in benefiting the

object of love are expressed.—II. as said of

THINGS, to like, take delight in, Lu. xi. 43,

2

|

APs

ay. thy jwowtokabedpiav. John iu. 19. Heb. i. 9. 1 John ii. 15. Jos. Ant. viii. 1, 6. and Class. Also, by anticipation, as 2 Tim. iv. 8, aya. Tijy émimaveray avTou. Hence the phrase ovx« ay., not to like or be content with any thing, as Hom. Od. @. 289, and often in Lucian; and, by impl., — to slight, set at nought, contemn. Rev. xii. 11, ov« ay. THY Wuyi avTt@v. So Artem. ii. 20, ueyaiwv é:répevor, Kal TO TeOG- TUXOV ovK ayaTr@vTes.—Il1I. to love bet- ter, to prefer, Matt. vi. 24. John xiii. 23. Rom. ix. 13

"Ayaan, ns, 71, love, i. e. affectionate regard, I. gener., as said of men; varying, of course, in nature and degree with the object, reference, &c., and sometimes foll. by eis and an acc., or éy and a dat. of per- son, to mark the reference.—II. as said of Gop, or Curist, 1) subjectively, or actively, as denoting the love of God or Christ towards Christians; 2) objectzvely, or passively, denoting that love of which God, or Christ, is the object in the hearts of true Christians.—II1. by meton., (as mm the case of the Class. Zoavos, a pic-nic, fr. Zoos=zpws,) lit. a friendly feast, the effect or proof of love, in the benefit con- ~ ferred on the object, Eph. i. 15. iii. 19, al. Hence in the plural it denotes, at Jude 12, and 2 Pet. ii. 13, in MSS., those public beneficent meals, (alluded to Acts ii. 42, 46. vi. 2. 1 Cor. xi. 17—34,) provided: chiefly by the richer members of a congregation, but common to all; and of which portions (especially the residue) were sent to the sick or absent members. gle fp

"Ayamntos, i), ov, adj. dearly beloved, dear. In N. T. said (when applied to man) only of Christians, as united with God, or each other, in the bonds of holy affection, or faith and love, Acts xv. 29, al. When applied to Christ, it signifies only, He being called ‘the only Son of God,’ as the object of His peculiar love, Matt. iii. 17, et al.

"Ay yaoeta,f.etow, prop. to send off an &yyapos, or publiccourier; who had authority to press into the service of the state men, horses, ships, or whatever else might serve to expedite his journey. Hence the word came to mean ‘ press into service, for a journey,’ in the manner of an ayya- oos. Inthis sense the verb is also found in Joseph. A. xii. 2. 3, keAevw pl) ayya- pevecVa. ta tay “Llovdaiwy vTotvyre. In N. T. it simply means, fig., te compet any person to accompany one on a jour- ney, Matt. v. 41, or to compel generally, Matt. xxvii. $32. Mk. xv. 21.

"Ayyetoy, ov, 70, (dimin. from @y- yos,) @ vessel, utensil, Matt. xiii. 48, xxv. 4, Sept. and Class.

"AyyeAtia,as, 7, prop. @ message, 1. €-

JUN Bia By

AI'N

news, brought to any one,—or, when sent { said of persons, PERFECT, without blemish,

from a superior to an inferior, the direction or order that may be implied therein. In N. T. a precept, or doctrine, promul- ort in the name of any one, 1 Jolin iii.

1. 1.5, (in lat. Edd.) Sept. Prov. xii. 25.

“Ay yeXos, ov, 6, (from ayyé\Xw, to send,) I. ahwman messenger, lit.‘one sent’ from man to man in order to announce or transact any thing, Matt. xi.10. Lu. vii. 24. ix. 52, et al.: sometimes to explore any thing, as 1 Cor. xi. 10.—II. a celestial messenger (angel) from God to man, and in Scripture a created intelligent being, superior to man, whether good, as Matt. XXiv. 36. et sepiss., or evzl, as Matt. xxv. 41. Rom. viii. 38, et al.

“Ay, prop. imperat. of &yw, but, in use, a particle of exhortation or incitement, Ja. iv. 13. v. 1.

"AyéXn, ns, 1,a herd of beasts, used in N.T. only of swine, Matt. viii. 30, et al.

"AyeveaXoyntos, ov, 0, 1, adj. (a, yeveahoyéw) without genealogy, whose de- scent is unknown, Heb. vii.3, said of Melchi- sedec, as being a priest not by right of sacer- dotal descent, but by the grace of God.

"A yevijs, gos, 6, 1, adj.(a, yévos,) prop. without ancestors, (at least traceable ones, ) and, by implication, zgnoble, as opposed to evyevys, | Cor. i. 28. Plut. Pericl. 24.

‘Ayia w, f. dow, (&ytos, wh. sce,) a term peculiar to Sept. and N. T., and meaning gener. to render déytov, I. to MAKE CLEAN, |) prop. ¢o cleanse, Heb. ix. 13. 2) metaph., to render clean, in a moral sense, to sanctify, Rom. xv. 16. 1 Cor. vi. 11. Eph. v. 26, et al. Hence nytacuévor, as denoting ‘those that are sanctified, true Christians, Acts xx. 32. xxvi. 18. In 1 Cor. vii. 14, fyiarrat means, “is made clean, or sanctified,’ is regarded as one of the Christian commu- nity.—I]. to CONSECRATE, set apart from a common to a sacred use; such being, in the Jewish ritual, one great object of the

. purifications; used, 1) of things, to sanc- tify, Matt. xxiii. 17,19. 2 Tim. ii. 21. 2) of persons who are set apart by God, and

_ sent by him to perform his will, John x. 36.

_ xvii. 17, et al—III. ‘to regard as holy,’ to HALLOW, Matt. vi. 9. Lu. xi.2. 1 Pet. ini. 15.

‘Ay taouds, ov, 6, prop. consecration, or

the being set apart from a common toa

| sacred use; but in N. T. met. sanctifica- tion, purity of heart and life, holiness,

Boma log22, | Th. iv. 3, 4,7. At

| 2 Th. ii. 13, 2v dytacua IIvevuatos, the

_ Sense is, * sanctification produced by the

Spirit,” 1 Pet. i. 2. -1 Cor. i. 30, meton.

' “cause or author of this sanctification.’

( “Aytos, ia, tov, adj. pure, or clean, | whether morally or ceremonially, I. prop.

Rom. xii. 1. 1) met. morally pure, blame- less, holy, Mk. vi. 20. Rom. vii. 12. 1 Cor. vii. 34. esp. as said of those who are puri- fied and sanctified by the influences of the Holy Spirit; and as this is asswmed of Christian professors, hence by ot dycot are denoted Christeans, Acts ix. 13, & oft.—II. CONSECRATED, as said of places set apart from a common to a sacred use, used both of things, (as temples and cities,) and of persons, as priests or prophets, angels, apostles, &c. Acts vi. 13, & oft. Hence ro ayvov of the Temple of Jerusalem. Some- times, however, it denotes only the Sanc- tuary of the Temple, whether terrestrial, or spiritual and mystical—II]. HALLOWED, holy, as said either of God, John xvii. 11. Rev. iv. 8. vi. 10, or the Holy Spirit, as Matt. i. 18, & oft.

‘Aytorns, tos, 7, prop. corporeal purity. ‘Wn N.Y. met. punty of heart and life, holiness, Heb. xii. 10.

‘Aytwovvy, ns, 1, (for common ay.ocuvy,) prop. same as ayroTns, but in N. T. used metaph., denoting, I. sanctity, tumtue. 2, Cor vii. to Ek ine majesty, Rom. i. 4.

"AyKady, ns, 7, (from the old word aykos, whence &yxvXos, bent or curved,) the arm, as bent in the act of receiving and embracing any thing, Lu. ii. 28.

"“AyktoT pov, ov, 70, a fish-hook, Matt. xvil. 27. Sept. and Class.

"Ay kupa, as, 7, an, anchor, Acts xxvii. 29. In Heb. vi. 19 said met. of that evan- gelical hope, which, ‘amid all the waves and storms of this troublesome world,’ pre- serves believers steady and conducts them

safely. Met. in Eurip. Hec. 80. Hel. 284.

"Ayvaos, ov, 0, 7, adj. (a, yvaders, a fuller,) wnxcarded, undrest by a fuller, and hence, by impl. ze, Matt. ix. 16. Mk.ii.21.

‘Ayveta, as,n, prop. pureness of body, but mostly, met. purity of heart, (so Phocyl. 215, ayvein Wux7s,) and life and con- versation, Soph. Gad. T. 863, evcemrov ayveiav Noywv Kai Epywy, esp. used of chastity, 1'Tim. iv. 12. v.2. Jos. and Class.

‘Ayvitw, f. iow, I. prop. to purify or lustrate, externally and ceremonially, John xi. 55, where see my Note.—II. mid. ayviCoua, perf. pass. Hyvionat, aor. |. nyviobny, agere castimoniam, ‘to live like one under a vow of Nazariteship,’ Acts xxl. 24, 26. xxiv. 18.—III. met. to render ‘pure, in a moral sense, to reform, Ja. iv. 8.) 1 Petri. 22: 1 John nis.

‘Ayviouos, ov, 06, (ayvivw,) in Class, lustration ; in N.Y. religious absti- nence, proceeding fromavow, Acts xxi. 26.

"A yvoéw, f. now, (a, voéw, to conceive, } absol. and trans., I. not to know, and 1)

ATTN

to be tgnorant of, unacquainted with, Acts xvii. 23. said of voluntary ignorance, Rom. i. 13, ob} SéXw buas ayvoetv. 2 Cor. ii. 11, ovK dyv., to be well assured. 2) not to understund or comprehend, Mk. ix. 32. Lu. ix. 45. Rom. ii. 4, al. 3) not to ac- knowledge, i.e. to reject, Acts xiii. 27. xvii. 23. 2 Cor. vi. 9.—II. to commit sin, to do wrong, originally with the idea of its being done ignorantly and involuntarily; though in N. T. this idea is not found. So Heb. vy. 2, Tots &yvoover. 2 Pet. ii. 12, év ois ayvoovct.

"Ayvonma, atos, TO, prop. mvoluntary error; but in N.T. sin or error gener., Heb. ix. 7, and sometimes in the Apo- erypha and the later Class. writers.

“Ayvota, as, 1, prop. ztgnorance gene- rally; but in N. T. ignorance of God and eur duty to Him, Acts iii. 17. Eph. iv. 18. 1 Pet.i. 14, and Class.

‘A yvos, %, ov, adj. prop. pure, i. e. clean in body. Eurip. Or. 1604, et al.; but in N. T. met. morally, I. pure, i.e. holy, and perfect, as said of God, or Christ, Ja. li. 3; or of his wisdom, Ja. iii. 17. So Hom. Od. X. 385, morally good.—Il. sce- leris purus, blameless, 2 Cor. vii. 11. Phil. iv. 8. 1 Tim. v. 22.—II1. chaste, 2 Cor. xi. 2 pain. Oo. t Petom.c2:

‘Ayvotns, ntos, 7, prop. purity of body. In N. T. pureness of life and heart, sanctity, 2 Cor. vi. 6. In Class. chastity.

‘Ayvas,adv. with pure intentions, Phil. i. 16. Hes. Opp. 334, Eodeuy téo’ a0avatoicr Jeotouy a.

"Ayvwoia, as, 7. In Class. simply zg- norance, i.e. want of knowledge; but in N. T. wilful ignorance, 1 Cor. xv. 34, aéyvw- ciav Geov éxovor. Wisd. xiii. 1, ots Taoqv ayv. Oeov. | Pet. 11. 15.

"Ayvwotos, ov, 6, 7, adj. unknown, Acts xvii. 23, a@yvwoTw Ow, ‘the Great Unknown Deity, for whom all nations long bunt ineffectually seek.’ Wisd. xv. 19. 2 Mace. i. 9. ii. 7.

‘A yooa, as, 1,(ayelow, to collect, con- voke,) any public place of resort for the people of a city, whetner a broad street. or a market-place, where articles were ex- posed for sale, and public assemblies and trials held, Acts xvi. 19. xvii. 17.

"Ayooa Cw, f. dow, prop. to frequent the market, Herodot. ii. 35. Thucyd. vi. 51, where see my note; in N. T. to buy in the market, and occurs both absol. cr trans., sometimes followed by a genit. of price, or by é« with a gen. of price, or gv witha dat. of price. xii. 44,46. xiv. 15. Mk. vi. 37. Rev. v. 9.—II. met. to redeem, or acquire for one- self by a price or ransom paid. Said in N. I. of those whom Christ has redeemed by

4

A

his blood from sin and death, 1 Cor. vi. 20. vii. 23. 2 Pet. ii], et al. “Ayopatos, ov, 6, n, adj. I. belong- ing to the ayopa, or Forum, Acts xix. 38, ayooato. &yovtat, ‘ court-days are held | for trying causes].’ So Joseph. Ant. xiv. 10, 21, wot gv TpoaddXeow G@yovte Tov | «@yopatov, where I conjecture Tiv ay. The abbreviations for tov and tiv are

_often confounded. The ellips. is supplied

in Strabo xiii. p. 952, diataEat Tas d1oL- KIJOELS, EV als Tas ayopaious ToLtovyTat. —Il. ayopato., as said of persons who frequent the markets, idlers or loungers, - Acts xvii. 5, and Xen. Hist. vi. 2, 12,

"“Aypa, as, 7, I. a catching of wild animals, by hunting or fishing; as Xen. Ven. i. ], and Lu. v. 4.—II. by meton., ‘the prey, or thing caught,’ Lu. v. 9, and Xen. Cyr. ui. 492:

"Ay padpmmatos, ov, 6,71, adj. (a, ypau- pa,) unlearned generally, Acts iv. 13, with reference to Jewish learning, that of the Scribes and Pharisees. Comp. John vii. 15. Diod. S. xii. 13.

"AypaurXéa, f. now, (from ayeavios, and that from a@ypos & atAy,) to abide . (lit. tent) an the fields, both by day and night, Lu. ii. 8, qwoimeves 1oav—ayoav- Nouvtes. Hes. Theog. v. 26, rotméves a@ypaviot. Parthen. Erot. c. 29, Bovxo- Los Kata tov Aityny, XeimaTos TE Kal Jépous Hyoau\El.

"Ayoeto, f. evow, (ayoa,) I. prop. to take prey by hunting, Xen. Anab. v. 3, 8. Job x. 16.—II. met. to ensnare men by insidious questions, Mk. xii. 13. So eap- tare in Martial ix. SU.

"AypréXacos,ov,n,(aypios & Ehara), a wild olive-tree. Eq. to komwwos, and occ. Rom. xi. 17, 24, where it is opposed to Ka\AréAaos, the cultivated and fruit- bearing olive, whereas the ayp. bears none.

"Ay pos, ia, tov, adj. (fr. eypos,) prop. pertaining to the field, or country, used 1. in Matt. iii. 4. Mk. i.6, of honey (lit. wild honey), or honey-dew found in hollow trees, the clefts of rocks, or on the leaves of certain kinds of trees.—II. of animals, wild, as opposed to tame, or fierce, as op- posed to mild. Hence, in Jude 13, it is fig. applied (in the sense ‘ raging’) to the waves of the sea. And so Wisd. xiv. l, a&yo.a kKiuata. Soa great English poet speaks of ‘ the wild waves’ roar.’

"Ayoos, ov, 6, I. a field, especially of cultivated ground, Matt. xiii. 24, et al. Xen. Mem. i. 1,8.—IL. by syneed. of part

I. prop. to purchase, Matt. | for the whole, the country as distinguished

from the city or town, Matt. vi. 28, 30. Mk. xv. 2i1.—III. in the plural, farms, villas, or hamlets, as opposed to towns, Mk. vi. 36, 56, et al. Xen. Mem. iii. 9, 11.

A, DP

"“Aypumvew, f. now, (ayouTvos,) I. prop. to be sleepless, JE]. V. H. vii. 7.—II. to be watchful, Xen. Mem.i.1,8.—ILL. from the adjunct, to be vigilant. Absol. Mk. xiii. 83. Lu. xxi. 363 or foll. by év, Eph. vi. 18; by dzrép, with’ gen. of pers., Heb. xiii. 17. Lue., a@yp. Tots Karpots.

"Ayoutvia, as, 7, prop. wakefulness, or watchfulness ; and thence anwxtous care, 2 Cor. vi. 5. xi. 27, and Class.

“Ayw, f. ¢&w, or more usually a£o- gat, trans. or absol., I. to lead, conduct, or bring; 1) prop. to lead out, bring forth, John xix. 4, 13; and foll. by various ad- juncts noting the ed of action, as éws with a gen. of place, Lu. iv. 29; evi with acc. of person or place ; woe absol.; apos with acc. of person; eis with acc. of place or thing. The verb alone is also used in the same sense, of adducere, Matt. xxi. 7. Mee di. 2. /. Liu. xix. 30. John vii. 45. Acts v. 21; 26, 27. xix. 37, &c.; to lead out, or away, deducere, either simply, Lu. xxiii. 32, or foll. by eis with acc. of place; to lead away, to conduct to, Lu. iv. 1, 9. Acts xvii. 5, cis tov djpov. Heb. ii. 10, eis dofav; from the Hebr., to bring forth, cause to come or arise, Acts xili.23, 7yaye Tw “Iop. Swrijpa. * And so Sept. 2) met. to lead, induce, guide, Rom. ii. 4, zis seTavorav ; also to incite or draw, | Cor. xil. 2, ds av HyeaVe, ‘ just as ye happened to be led,’ viz. to idolatry. Rom. vwui. 14, ayeo8ar IIvetpati Geov. Gal. v. 18. 2 Tim. iii. 6, @. ém:8uuiacs. 2 Sam. iii. 13.— IT. trans. as said of time, 1) to pass or spend, Lu. xxiv. 21, tpitnv nuépav aye, ‘the third day is now passing.’ And so Class. 2) to celebrate, as said of certain days kept apart for some particular purpose, Matt. xiv. 6, Yeveciwy ayouévwv, Acts xix. 38, dyo- pato.ay. So Esth. ix. 17, nyov tuépav avatravoews. | Mace. vii. 48. 2 Macc. i. 9, and Class., as Plut. Symp. viii. 1, row ZwKoatous ayayoutes yeveO\rov.—lIII1. imtrans. or reflex., with éauvtTov underst., to go away or depart, Matt. xxvi. 46. Mk. xiv. 42. John xi. 16. Sometimes foll. by prepositions or adverbs noting the end of action, or the beginning of motion. So ay. évtev0ev, John xiv. 31. dy. eis, Mk. i. 38. John xi. 7; apos, John xi. 15. _Aywyi, js, 7, prop. the act of lead- ing, bringing, or guiding; hence, met., that of training up or educating children; also, as conducive to an end or method, or the means of effecting any thing. Whence, by meton. of effect for cause, a mode or man- ner of dzfe, 2 Tim. iii. 10, and Jos. Ant. xiv. 10,2, wepi tis lovéaiwy aywyfs. Also in Apoer., Phil., and Diod. Sic.

‘Ay av, vos, 6, prop. a place of assem- bly, where games were celebrated; and hence the course, or place of contest. So

~

9)

FAR |

in N. T. used metaph. to denote a cowi'se of life full of toil and conflict, (with allu- sion to the evangelical contest against the enemies of man’s salvation. Comp. 1 Cor. ix. 24, sq.) Heb. xii. 1: esp. in promoting the cause of the Gospel, ] Tim. vi. 12, and sometimes with the accessary idea of afflic- tion and peril, Phil. i. 30. Col. ii. 1. 1 Th. li. 2. Polyb. iv. 56,4. Arrian, Ex. Al. iii. ]5, 1. Epict. Enchir. c. 48, éav éaimovov (irksome) TL, 7 100, 7 EvdoEoy 4) ado€Eon, Tpocayntar (present itself), wéuvyoco OTL VUY O aYOV, Kat On WapeoTL TA ‘OXUpTria.

"Aywvia, as, , prop. contest, esp. for a prize. In N. T. met., anaiety, or pertur- bation of mind, produced by imminent peril, Lu. xxii. 44, év dywvia yevopevos. And so the Class. writers, esp. in the phrase év adywvia eivat. Thucyd. vii. 71, has ayava THS yvwpns.

"AywviGopat, f. icouar, dep. mid. J. and prop. to be a combatant for the prize in the public games, | Cor. ix. 25.—II. to contend with an adversary, 1) prop. & absol. John xviii. 36. 2) met. with the adjunct idea of labour and exertion in the cause of Christ, 1 Tim. vi. 12.—III. to exert oneself, strive earnestly, absol. Lu. xiii, 24, Col.i. 29; foll. by vwéo with gen. Col. iv. 12. .

"Adatwavos, ov, 6, 7, adj. without ex-

pense, | Cor. ix. 18. Diod. Sic. i. 80.

"AdeX On, 78, 7, (adeXHos,) a sister, I. prop. Lu. x. 39. Matt..xii. 50, et al., - or a near female relative, Matt. xiii. 56. Mk. vi.3.—II. fig. a sister in the Christian faith, a female fellow-Christian, 1 Cor. Wile Woestx. Den Iagity Lazal:

"Ade os, ov, 0, (a for dua & deX His, womb,) I. prop. a brother, whether from the same father or the same mother, Lu. vi. 14; but sometimes @ near relation, as Matt. xii. 46. John vii. 3. Acts i. 14. Gal. i. 19.—II. met. one who is closely con- nected with another in any kind of inti- macy or friendship; as, ]) a fellow-coun- tryman, Matt. v. 47. Acts iii. 22. Heb. vii. 5. 2) as said of disciples, Matt. xxviii. 10. Heb. ii. 11,12. 3) @ fellow-Christian, Acts ix. 380. xi. 29. 4) a colleague in office, i Cor. 17), DiGersa. A aes:

"AdeX Horns, ntos, 7, prop. brotherly affection. In N.T. a fraternity, as the Christian brotherhood, | Pet. ii. 17. v. 9.

"A dndXos, ov, 6, 7, adj. (a, O7A0s,) not manifest, I. to the sight, hzdden, obscure, Lu. xi. 44, and Class.—IT. to the ear, as said of sounds, zndistinct, 1 Cor. xiv. 8, aodnrov mwvyjv. Soa Class. writer says, adynXos UrO Tav TAnyaV aVOowToS, ‘not to be recognized.’

AAH

"AdndXoTns, ntos, 1, tndistinctness, uncertainty, 1 Tim. vi. 17, and lat. Class.

"A dijAws, adv. prop. not openly, secret- ly. Thuc. i. 92. vi. 58; in N. T. uncer- tainly, (i. e. as if to an uncertain goal,) or ‘with uncertainty of mind,’ and conse- quently irresolutely, 1 Cor. ix. 26.

"Adnmovéew, f. how, (adjuwv, wea- ried out, fr. a@dos, satiety,) to be utterly depressed with sorrow or anxiety, Matt. mows e/. Mk. xiv. 33. Phil. 11°26, and Sept.

“Atdns, ov, 0, (a, idetv,) prop. what is in durkness, esp. ‘the invisible abode of the dead,’ the infernal regions. Hence also (particularly in the N. T.) the under world, or abode of the dead, orcus ; a vast subterranean receptacle, where the souls of the dead are represented as existing in a separate state of happiness or misery, until the resurrection of their bodies; I. gener., Acts 11. 2/7, 31. eis gdov, sc. d@ma, Rev. i. 18, and personified at 1 Cor. xv. 55. Rev. vi. 8. xx. 13, sq.—Il. spec. & met. to denote the lowest place, Matt. xi. 23. Lu. x. 15, €ws a@douv kaTaBiBacbivar.— IIL. by meton. of whole for part, for the abyss of Hades, the place of future punish- ment, Lu: x) 15. xvi. 25.

"AéitaKptTos, ov, 0, 7, adj. (a, dva- Kplivw,) prop. xot to be distinguished, Pol. xv. 12,9, &. pwv7; but in N. T. either not open to distinction, or doubt, unambiguous, sincere, or ‘making no distinction, empar- tial, Ja. ili. 17, ) Gvw9ev copia a.

"A dtdNeELTTOS, ov, 0, 4, adj. (a, dva- AEltrw), unceasing, continual, Rom. ix. 2, a. odvvn. 2 Tim. i. 3, & pveiav. Mare. Ant. vi. 13.

"A dcareinatos, adv. prop. unceasing- ly. In N.T. assiduously, Rom.i. 9. 1 Th.i. auiiel aunynd ie. 2Macelxvi7ePol. 1x63, '6.

"Adtadlooia, as, 7, (a, drapVeiow,) prop. wreorruptibleness. In N. T. met. uncorruptness, purity, Tit. ii.7. Dem. 328, a. THS Wuyi7s.

6

|

"Adikéw,f. ow, (adixos,) I. to act un- |

justly, viz. 1) in respect to society at large, and the law, by breaking it; absol. Acts xxv. 1052 Cor. vii. 12.. Col. 11. 25. shew xxil. 11. 2) in respect to individuals, by wronging or injuring them, Matt. xx. 13. Wets vik 26.7 1° Cor vi. 6. 2 Cor. vate. with two acc. Gal. iv. 12. Philem. 18. Pass. to be wronged, to suffer wrong, Acts vii. 24. 2 Cor, vii. 12. Mid. to suffer one- self to be wronged, 1 Cor. vi. 7.—ILI. by meton., to hurt er iyjure generally, Lu. x. 19. Rev. ii. 11, et al. Sept. and Class.

"A Oi kn Mae, aTos, TO, (adiKéw,) a trans- gression, wrong, iniquity, Acts xviii. 14.

xxiv. 20, Rev, xviii, 5. Sept., Jos., and

Class.

AY

"Adria, as, n, 1. wrong, mjustice, 1) gener. (lit. wnriyhteousness,) by offence against the laws, ayustece, Lu. xviii. 6. Rom.ix. 14. Sept. & Class. 2) spec., wrong or injury to individuals, fraud, 2 Cor. xii. 13. Sept. Thue. ii. 66.—I1. fraud, decett, as opposed to fair dealing or truth, Lu. xvi. 8, cixovomos add.Kias, for oix. ddtKos, & 9, papuwvas THs adcxias, ‘riches frau- dulently acquired.’ Ezek. xxviii. 16, dva TO TARVos THY GOiKiwy (the frauds) T7s éutropias cov, and often in the Sept. In John vii. 18, we have aéixia, as opposed to truth, aud consequently denoting falsehood. —II1. By Hebraism, similar to that found in dcxatectyn, as used of life and conduct, aduxia takes the sense of zuzquity, wicked- ness, or sin in general, Lu. xiii. 27. Acts i. 18. Rom: 1, 29) aie ooh ae eee ii. 19. 2 Pet. ii. 13.) Heb: vane ann v. 17, especially such as involves neglect - of the true God and his laws, either by idolatry or by worldliness, Rom. i. 18, where tijy G@An0etay ev adikia KaTéXOv- tes are ‘those who impede God’s worship by idolatry or worldliness ;’ ii.8. 2 Th. un. 10, 12. 2 Pet: nH. To:

“A dtkos, ov, 65 7, adj.” (ag Oley Er unjust towards man, Lu. xvii. ll. Rom. iii. 5. Heb. vi. 10.—II. by Hebraism, an- just or disobedient to GoD, either by wick- edness, Matt. v. 45. Acts xxiv. 15. 1 Cor. vi. 9. 1 Pet. tii, 16 2) Pet: 12 oer aye belief and idolatry, 1 Cor. vi. 1.—II1I. frau- dulent, deceitful, Lu. xvi. 10, 11. Sept. and Class.

"A dixws, adv. unjustly, undeservedly, ] Pet. ii. 19. Sept. and Class.

"AO OKLMOS, OV, 0, 7, adj. (a, doKtmos,) I. wnapproved, prop. as said of metals, rejected on trial. Sept.—Il. met. of per-- sons, reprobate or worthy of rejection, Rom. i, 28. 1 Cor: ix. 27: 2 Cor, Sains. 2 Tim. iii, 8.—III. by implic., worthless, Tit. i. 16, @ddxipos; Heb. vi. 8, good for nothing, yn adoK.

"A doXos, ov, 6, 7, adj. (a, doXos,) guileless; gener. & prop., said of persons, Pind. O]. vii. 99. Thue. v. 18, but some- times of things, wradulterated ; as Pollux On. ili. 86, doyvorov a&é., and so | Pet. ii. 2, yaXa &o., met. for pure doctrine.

‘Adpotns, ntos, 7, (ado0s, mature, fully grown,) prop. fulness, as of stature, Hom. Il. xvi. 857. In N.T. gen. fulness, abundance, 2 Cor. viii. 20. Zosim. and

Suid.

’"Aduvar éw, f. iow, prop. to be unable, as said of persons; but in N. T. fo be am- possible, as said of things which cannot take place. Matt. xvii. 20, ovdev aduva- thot buiv. Sept. in Job xlii. 2. Wisd. xiii, 16. With awapa, Lu. i. 37, obK adu-

AY

patios: Tanke TO Osw Trav prua So Sept. in Gen. xviii. 14.

"A ddvares, ov, 6, 7), adj. (a, duvaTos,) prop. wrable or powerless, I. act., either in body, as Acts xiv. 8, or fig., in mind, as Rom. xv. 1.—II. pass. or neut., empos- sible, as said of things, advvatov éott, Matt, xix. 26. Mk. x. 27. Lu. xviii. 27, et al. to &ddv. Tov veuov, Rom. viii. 3. With gov: implied, foll. by infin., Heb. vi. 4. 18, advvatov Wevcactar Ozov. x.

4, xi. 6, and Class.

*Acdw, (contr. for deidw,) f. dow, to sing, trans. @. woiv, Rev. v. 9. xiv. 3. xv. 3, and Sept.; with dat. of person to whose honour the action is done, to cele- brate, Eph. v.19. Col. iii. 16. Sept. and Class.

"Aci, adv. I. always,at all times, ever, continually, 2 Cor. vi. 10.’ Tit. i. 12. 1 Pet. iii. 15. Sept. Is. li. 18.—II. at every time, i, e. as circumstances require, 2 Cor. iv. Beewetswi. ol Heb: ii. 10. 2 Pet. i. 12. Mk. xv. 8, kaQws det étroter, ‘as he had always done, i.e. customarily. So Sept. Judg. xvi. 20, Alex. qroujow xalws @el, SC. ETroinea.

"Atos, ov, 0, an eagle, Rev. iv. 7. viii. id. xii. 14. As to Matt. xxiv. 28, & Lu. xvii. 37, where the aetds is represented as preying on dead bodies,—since the eagle feeds only on fresh or living prey, some species of the vulture is supposed to be meant, as at Job xxxix. 27, namely, the yuraetos, vultur percnopterus.

“A Cupos, ou, 6, 7, adj. (a, Ciun,) un- leavened, \. prop. used of bread, as in the expressions Ta @Cupma, (sc. A\ayava,) and ol a@Cupor, Sc. &eTor, meaning the wnlea- -wened cakes eaten at the Passover. Hence €00TH, OY al egpar, Tov aCvuwv, and also Ta &Cupa, are put for the festival day or days on which the Jews were to eat unleavened cakes, in commemoration of their departure from Egypt, i.e. the Passover, Matt.xxvi. 17. Mk. xiv. 12. Lu. aie etd. 2. xx. 6.__II. met. un- mixed, i. e. free from fermenting matter, uncorrupted, 1 Cor. v. 7,8, TO &Cupon, uncorruptedness, genuineness.

"Aij}o, aépos, 6, prop. the air or atmo- sphere around the globe, or earth, as op- posed to the aifz)p, or the pure unclouded upper regions, Acts xxii. 23. 1 Th. iv. 17. Rev. ix. 2. xvi. 17. In Eph. ii. 2, some explain dijo in this sense; while others take it to mean darkness; a sense found indeed in Homer and Hesiod, but not likely to be known to St. Paul. The phrases eis dépa aXdztv, | Cor. xiv. 9, and dépa dépeww, | Cor. ix. 26, are (like the Latin ventis verba profundere, and ver- berare ictibus auras,) adagial modes of ex- pressing the sense to speak or act in vain.

7

——— _ —-— rrr —————————— nn eee Eee

AIM

"A@avacia, as, 7, (a@avaros,) tn- mortality, 1 Cor. xv. 53, sq. 1 Tim. vi. 16, and Class.

"A Oémeros, ov, 0, 7, adj. (a, Seprros, from Séurs,) I. unlawful, Acts x. 28. Hdot. vii. 33.—I1. nefarious, abominable, ] Pet. iv. 3. Apocr., Jos., and later Class.

"A@eos, ov, 0, 1, adj. prop. godless, whether by denying the existence and at- tributes of God, or living as if there were no God. In the N. T. it means estranged

Srom the knowledge and worship of the

true God, Eph. ii. 12. See Spanh. on Julian 312, 483.

"AOeomos, ov, 0, 7, adj. (a, Seouos, law, ) lawless, and, by impl., wacked, 2 Pet. ii. 7. iii. 17. Apocr. and Class.

"AGetéw, f. How, (@9eTOos, from a, Ti- Onut,) prop. to displace, get rid of by putting aside, as Polyb. xxxi. 18, but in use, in the Class. writers and the N. T., it means I. to make void or vain, and thereby annul, abrogate, as said of a command or direc- tion, Mk. vi. 9. Lu. vii. 30. 1 Cor. i. 19. Gal. ii. 15.—II. to set light by, despise, reject, Gal. ii, 21. Jude 8. Mk. vi. 26. vii. Oba. <6. Jol) Xil.40., kylles tyenar As to Heb. x. 28, 40. vouov Mwicéws,. and ] Tim. v. 12, a0. tiv wicetiv, the sense in the former passage seems to be fo violate ; in the latter, to cast off; forsake.

"AOétnors, ews, 7, abrogation, annul- ling, Heb. vii. 18. ix. 26. Diog. Laért., Suid.

"AON Ew, f. row, (4PXos,) to contend, esp. be a champion in the Grecian games, 2am si. bo SAG) Wie Ae de

"AOXAnors, ews, 7, prop. I. contest in the games ;—II. met. struggle, conflict with afflictions, Heb. x. 32.

"A@Oupéw, f. now, to despond, to be discouraged, Col. iii. 21. Sept. and Class.

"A Oa@os, ov, 0,7, adj. (a, Swi, penalty, ) I. prop. not punished ;—II. fig. innocent, Matt. xxvii. 4; in ver. 24, foll. by dae and gen.

Aiyetos, ov, 6, 7, adj. of or belonging to a goat, Heb. xi. 37, év a. Gépuact.

Aiytandos, ov, 6, (éyw, to break, and @Xs, the shore or coast of a sea, lake, &c.) sea-shore, Matt. xiii. 2,48. John xxi. 4. Acts xxi. 5. Sept., Jos., and Class.

"Atdios, ov, 6, n, adj. (det,) always existing, everlasting, Rom. i. 20. Ju. 6.

Aidwes, dos, ovs, 7, I. modesty, 1 Tim. ii. 9.—II. veneration, Heb. xii. 28.

Atpa, atos, 70, blood. I. prop. and 1) gener. Mk. v. 25, 29. Lu. viii. 43,sq. xiii. 1; 2) met., by which any thing is said to be or become blood, or as blood, from its dark colour, Acts ii. 19. (comp. Joel iii.

B4

AIM 8

J. 89.) ev Mit. W, Equ | sth Gascuiaisn: In Acts ii. 20, we have cis aivasfor ws aiua in Rey. vi. 12. 3) as said of blood that has been shed, whether of vzctims, (slaughtered animals,) Heb. ix. 7. x. 4. xi. 28. Acts xv. 20, 29. xxi. 25, or of men, fju, xi. I. Joha xix, $4. Rev. xiv. 20. xvii. 6. So of the blood of Curist shed on the cross, in reference to his Last Sup- per, Matt. xxvi. 28, et al. Also in various mystical senses, with reference to the spizi- tual union of Christians with Christ their Head, by imbibing his spirit, and appropri- ating the benefits of his death and sacri- fice, John vi. 53—58. And vice versa of Christ with his Church, Acts xx. 28. Col. i. 20. Eph. ii. 13; esp. by his atoning blood, Rom. iti. 25. v. 9. Hph.i. 7. Col. 1. 14. eho ax. b2, 14.ox. 190 1 Pet. 7.23.1 Jeln i. 7. Rev. i. 5. v.95; and by the benefits of the New Covenant generally, Heb. x. 29. xii. 24, xiii. 20. We may here notice the phrase capE kal aiua, the animal human body, MAN, with the idea of infirmity and mortality, Matt. xvi. 17. 1 Cor. xv. 50. Cala. le Koh. wie 12. Heb... 14. Comp. Ecclus. xiv. 18; also aiwa éxyxv- vewv, ‘to shed blood, to kill, Lu. xi. 50, e& al. and Sept.—II. spec. bloodshed, murder. Matt. xxiii. 30. xxvii. 6,8,24. Acts i. 19. Heb. xii. 4. Rev. vi. 10, and Sept.—III. from Hebr., blood-quiltiness, the guilt and punishment of bloodshedding, Matt. xxiii. 30... xxvii. 25. Acts v.28. xviii. 6. xx. 26. Sept. Hdot. ii. 39.—IV. relationship by blood, Acts xvii. 26, é& évds atuatos, ‘ of one kindred.’ And so in the Sept. and Jos. Ant. ii. 6, 3, éouev adeXQol Kat Kot- vov aiwa. In Johni. 13, of ovK« é& aima- tTwy, ‘not born of blood,’ (i. e. not sons of God, as descended from Abraham,) the plur. is put for the sing., as in Eurip. Ion 693.

Aipatexyuota, as, 1, bloodshedding, Heb. ix. 22.

Alpoppoéw, f. now, (aia, poos,) to have an issue of blood, Matt. ix. 20, & Plut.

Aivecz:s, ews, 7, (aivew,) praise, Heb. xii. 15, Sucia aivécews. Sept. often. Ec- clus. xxxii. 2, Suc. aivécews.

Aivéw, f. now or éow, to praise, said both of menand God; in N. T. only ofthe latter, Lu. ii. 13, 20, et al., and so Sept. oft.

Aiviy pa, atos, T6, (aivicsouar, to hint at obscurely,) prop. an @nigma, rid- dle. In N. T. met. un obscure wntemation, 1 Cerca. 12.

Aivos, ou, 6, I. prop. a narrative or tale told ;—II. a speech or harangue generally, especially laudatory ;—III. in N. T. met. praise, Matt, xxi. 16. Lu. xvili.43. And so in Hom. Od. xxi. 110. Herod. vii. 107, and Sept.

Alpects, ews, 4, (aigéw,) I. @ taking

AS

or laying hold of any thing ;—Il. a taking of one thing in preference to another ; also the choice made, whether physical, or moral, i. e. of opinion or doctrine, or of life. Hence it denotes a sect, or school, in philosophy or religion ; and also the persons who form the party professing certain opinions. In N. T. it signifies sect, as said of the Pharisees, (Acts v. 17. xv. 9. XXvi. 5. xxviii. 22,) or by them applied to the Christians, Acts xxiv. 5,14. Hence it came to denote a party or faction among Christians, (as resembling the heathen or Jewish sects,) and also the dissension to which party-spirit gives birth, 1 Cor. x1. 19. Galiiv. 2002 Peta

AipetiCw, f. icow. A word of Alex- andrine Greek, used in Sept. for aioéouat, to choose any thing or person. In N.T. to prefer one person to others, Zo love, Matt. xii. 18. ;

Aioetikos, ov, 6, (aipetifw,) one who maintains certain erroneous notions in religion, in a party-spirit, and thereby . sows dissensions, and introduces errors, Tit. iii. 10, where see my Note.

Aioéw, f. iow, prop. to take. InN. T. it occurs only in mid. aipéouan, f. oowar, to take for oneself, to choose, prefer, 2 Th. ii, 13. Heb. xi. 25. Phil. 7. 22) Saandse in Sept. and later Class.

Aipw, (for deiow,) f. dom, to take up, lift, 1. prop. John viii. 59. Mk. xvi. 18. Rev. x. 5. In Acts xxvii. 13, GpavtTes (scil. gyxvpas) simply means sudling away, departing, as often in Class. Fig., as as said of the voice, to cry ouf, Lu. xvii. 13. Acts iv. 24, and sometimes in Sept. ; also in the phrase aipeww Wuxnv Tivos, to hold any one’s mind in suspense or doubt.— II. to take up and place on oneself, to bear _ or carry, prop. Matt. iv. 6. John y. 8, et al. With the idea of laying up for use, Matt. xiv. 20. xv. 37, et al. Fig. atoeuw Tiv duapTiav Tivos, to tuke away any one’s sin, (i. e. the imputation or the punish- meut of it,) by taking it on oneself, John i. 29. 1 John iii. 5.—III. to bear off, take away, remove, 1) prop. both of things, as Lu. vi. 29, sq. xi. 22. Matt. ix. 16. John xv. 2, of branches pruned ; and of persons, whether removed from a society by excom- munication, 1 Cor. v. 2 (in some Edd.) or out of the world by death, John xvii. 15. Matt. xxiv. 39. Acts viii. 33. Lu. xxiii. 18. John xix. 15, et al. 2) fig., John xi. 48. 1Cor. vi. 15. 3) in the sense to deprive of, as of God’s word, Mk. iv.15. Lu. viii. 12; or of his gifts, Mk. iv. 25; or salvation, Matt. xxi. 43. 4) said of a law, to abrogate, Col. ii. 14; of vices, to put away, Eph. iv. 31.

AicOdvomat, f. aicbijcouat, (aiw & aicOw,) mid. dep., to perceive, prop. with the external senses, and met. with the

/

AI 9

mental perceptions, to understand, Lu. ix. 45, and Class.

Aicdnocs, ews, 1, (aicbavouat,) prop. “perception by the external senses ;’ met.

by the internal and mental, wrderstanding, Phil. i. 9, and also in Sept. and Class.

Aico OnriHptoy, ov, Td, (aic8avouat,) prop. the organ or faculty of sensation ; fig. the faculty of perception by the inter- nal senses, Heb. v. 14, and Sept.

AicyxpoKeo dis, éos, 6, 7, adj. (aio- xoos & xéodos,) eager even for dishonour- able or sordid gain, 1 Tim. iii. 8, Tit. i. 7, and Class.

AioypoKxepoas, adv. for the sake of base gain, | Pet. v. 2.

AicxypoXoyia, as, 7, (aisyods & Aoyos), obscene language, Col. iii. 8. Xen., Pol., Diod. Sic.

Aioxoos, &, ov, adj. (aicyos,) prop. ugly, or deformed, as opp. to Kadds, as often in Class. and Gen. xli. 3,4. In N. T. fig. indecorous, as said of what is either

' offensive to modesty and Christian purity,

Eph. v. 12. @. gore Kai Aéyeww, (so Dem. Olynth. ii. p. 23, woiuntai aicypwv dopa- Twv, and elsewhere, aicyod NaXetv, on which phrase see Bast. Lettre 58,) or to the feelings ; of what is right or wrong, engendered by the manners and customs of a community, zmproper, 1 Cor. xi. 6, aigXpov yuvatki TO keioac0ar, & xiv. 35. In one or other of these senses ( which are closely connected together) the word is often used (like the Latin turpis) of actions and morals, words and deeds, by Plato, Xenoph.,&c. Hence 76 aicypon, moral turpitude, as opp. to Td Kadov, in the Greek Philosophers, corresponding to the turpe and the honestum of the Latin writers. In Tit. i. 11, aioyoot Képdous xa@oerv, the use differs from that above mentioned ; and hence it is rightly kept apart by Schleusner, who, however, has not done well in assigning the sense wnjust. The word has, I apprehend, an active sense, i. €. causing disgrace, as in Hom. I1. iii. 38, TOV O& veiKEecen aioxpots éqmézoouy, & vi. 325. xiii. 768. xxxiv. 238. And so Xen. Mem. i. 5, 6, dovAsiav aicypdv. - Aioxoorns, yTos, 1, (aioxpds,) prop. ugliness or deformity. In N.T. fig. znde- corum, impropriety in words or actions, Eph. v. 4, a. kai uwpoXoyia. Aisyxuyn, ns, 1, (aioxos,) gener. shame, 1. subjectively, the passion or feel- ing of shame, fear of disgrace, Lu. xiv. 9. Eeclus. iv. 21. xx. 23, et Class.—II. ob- jectively, disgrace, ignominy, Heb. xii. 2. Sept. Thucyd. ii. 37, a. pépover.. Xen. An.1i. 6,6.—IIT. a cause of shame, shame- Jul action, or conduct, 2 Cor. iv. 2, Ta KpumTa THS aicyvviys, i.e. ‘such clan-

AL® destine proceedings as the disciples of Christ should be ashamed of,’ Phil. iii. 19. Ju. 13. And so sometimes in the Class., esp. the Orators. In Rev. iii. 18, 7 a. 77s yupvotntos is, by Heb., for yupvorns aisypa. Comp. 1 Sam. xx. 30, eis aic- Xuviyy atroxaht Wews untpos cov, for zis atokahuWw aicyvvys.

Aioxu'va,f. vv, (aioyxos,) act. to put to shame, Hom. often, and Prov. xxix. 15. Pass. to be put to shame, be made ashamed, 2 Cor. x. 8. Phil. i. 20. 1 John il. 28, ut) aioyuvO@pev at avtov. Mid. to shame oneself, put oneself to shame,

Lu. xvi. 3. 1 Pet. iv. 16. Sept. and Class.

Aitéw, f. iow, to ask; usually foll. by accus. of pers. or thing, or both; also with accus. of thing, and mapa with gen. of pers. I. gener., whether as said of men, Matt. v. 42. vii. 9, 11. Mk. vi. 22. Lu. xi. 9, al. Sept. and lat. Class.; or of God, to ask or pray for, Matt. vi. 8. vii. TS Sa. te 55.0.0 Rate. cyl: 9/5 Obl e, Caceres Ozos being omitted.—II. spec. to ask or call for, require, demand, Lu. i. 63. xii. A8. Acts iii. 14. 1 Pet. iii. 15, al. Sept. and Class.—Iif. by Hebr., to deszre, Acts vu. 46, and Sept.

Aitnua, atos, To, (aitéw,) IL. a« thing asked for, or object sought, request, Lu. xxiii. 24. 1 John v. J5, and Sept. im 1 Sam.i. 17,27.—II. by Hebr., a deszire of the mind, Phil. iv. 6, and Sept.; ex. gr. Ps, xxxvii. 4, ra aitjpata THs Kapoias. Epist. Pseudo Socr. 24.

Aivia,as, 7, (aitéw,) a cause, I. the. efficient cause, reason, or motive, Matt. xix. 3. Lu. vin. 47. Acts xxii. 24. 2 Tim. i. 6. Tit..2013. “Heb: me) aiikesthe Latin rateo or causa, affair, matter, case, Acts x. 2l..«xsa, 28. )Matt.- xix-10)- 2 oUTws éotiv 4% aitia, and so Sept. and Class.—IIT. in a forensic sense, cause, i. e. 1) an accusation or charge, Acts xxv. 18, 2/. Matt. xxvii. 37. Mk. xv. 26. Jos. ANit..1V.//G,: 2, | Xen, Cys wijios 10592) Suult, or crime, John xviii. 38. xix. 4. Acts xii. 28. xxviii. 16. Sept. and Class.

Airiapa, atos, To, a charge, Acts

xxv: 7. Thue. v. @2.

Ait.os, ta,tov, prop. an adj. causative, but in N. T. used subst. I. in the masce. o ait.os, the causer or author of any thing, Heb. v. 9, ait. owtnpias, and often in the Class., esp. Thuc.—II. in neut. vo aiTLov, a cause,—i. e.a reason, motive, Acts xix. 40; but as airios may mean causative of evi as well as good, as often in Plato, Xen., and Thue., so 76 aittov sometimes signifies fault or crime, Lu. xxiii. 4, 22.

Aigviédcos, iov, 6, 7, adj. (&gpvns eq. to agavijs,) unforeseen, sudden, Lu. xxi.

34, 1 Th. v. BS

AIX

Aixpadrwoia, as, 4, (aiyuy, aXi- oxw,) I. prop. captivity, Rev. xiii. 10, eis aixu.and Sept.—ILI. by meton. the persons so captured,‘a captive multitude,’ Eph. iv. 8. Rev. xiii. 10, aiy. cuvayer, as oft. in Sept. and Apocr. Diod. Sic. xvii. 70.

Aiyuarwtetva, f. ctow, (aiyuartw- vos,) I. prop. to take prisoner, lead cap- dive, as in Eph. iv. 8, and often in Sept. and later writers.—II. met. to captivate, 2 Tim. iii. 6, in text. recept.

AiyparoetiCw, f. icw, (aiyuarw- tos,) later word for aiyuadXwtov qotéw, prop. fo lead captive, Lu. xxi. 24. Sept. 1 K. viii. 46. Diod. Sic. xiii. 59. Met. fo eaptiwate, 2 Tim. iii. 6, in later Edd. So Judith xvi. 9,70 Kaos abtHs 1ypma- Awtics Wuyijv avtov. Also, by impl., to bring into subjection, Rom. vii. 23. 2 Cor. X. Oe

AixmaXwTos, ov, 6,7, & captive or prisoner of war, Lu. iv. 18. The word is prop. an adj. eq. to aiyuy adwtos, and is often in the earlier writers used with subst. as a. cwpaTa, OF vHEs, OY TOXELS, Xenpata, &c., but is gener., in use, a subst., @v@pwros being understood.

Aiwy, avos, 6,& poet. 7, from ai, mean- ing duration to an end, and the part. av of zimi. It is in Hom., Hes., Pind., Héot., and other early writers, chiefly used of the duration of human existence, l7/e, or the age of man, az age; but in the Class. writers after them it is chiefly employed to denote the duration of time to the end of time, i.e. eternity. The earliest instance of this sense is in Plato, who often so uses the word. See p. 37. D. 38. C. 97. D. Ed.

teph. In N.T. it is used, I. of time future, as in the foll. phrases, 1) eis Tov aiava, for ever, said of Christ, Heb. vi. 20. vii. 17, 24, 28; and of the happiness of the righteous, John vi. 51, 58. 2 Cor. ix. 9, et al. ; also of the punishment of the wicked, 2 Pet. 1.17. Ju. 138; with a negative, never, Matt. xxi. 19. Mk. ui. 29, et al. So cis juégoav aiwvos for eis Tov ael ypo- vov, 2 Pet. iii. 18, 2) eis Tobs aiwvas, (plur. for sing.) for ever, to all eternity, saiarot God, Rom. 1.20.) is. pL xa. abe 2. Cor. xi. 31 ;. of Christ, Lu. i. 33... 3) zis Tovs ai@vas TeV aiwywy, (an intensive form derived from Hebr.,) for ever and ever; said of God, Gal. i. 5. Ph. iv. 20. 1 Tim. i.17. 1 Pet. v. 11; of Christ, 2 Pet. ili. 18. Rey. i. 18. v. 13; of the happiness of the just, Rev. xxii. 5; of the punish- ment of the wicked, Rev. xiv. ll. xix. 3. xx. 10.—II. of time past, as az’ aiwvos, ‘from everlasting, Lu. i. 70. Acts iii. 21. xv. 18, @70 tay aiwvwv, Eph. iii. 9. Col. i. 26, tod Tav aiwvwy, ‘ before time was, i.e. from all eternity, 1 Cor. ii. 7.—III. by Hebr. seculum, the world, either pre-

10

a a

AKA

sent or future, I. of this world and the next, 1) as implying duration, Matt. xii. 32. Mk. x. 30. Lu. xviii. 30. 2) the pre- sent world, with its cares and desires, the idea of evil, moral and physical, being either expressed or implied, Matt. xiii. 22. Lu. xvi. 8 xx. 34. Rom. xii. 2, ef al. 3) by met., the MEN of this world, by impl. - wicked, Eph. ii. 2. Lu. xvi. 8. 4) by me- ton., the world ztself, as an object of cre- ation and existence, Heb. i. 2. xi. 3. Matt. xii. 40. xxiv. 3. 1 Tim. i. 17. 1. as said in reference to the advent of the Messiah, seculum, age, namely, 1) the age or world BEFORE the Messiah, i. e. ‘the Jewish dispensation,’ 1 Cor. x. ll. 2) the age or world AFTER the Messiah, ‘the Gospel dis- pensation, the kingdom of-the Messiah, Eph. i. 7. Heb. vi. 5.

Aiwvtos, ov, 6, 7, adj. perpetual, eter- nal. I. assaid chiefly of time future, and 1) of God, Rom. xvi. 26. 1 Tim. vi. 16, et al. 2) of the happiness of the righteous, Matt. xix. 29. xxv. 46,et al. In John iii. 15, and some other passages, (w1) aiwvios is eq. to eicehOety eis Tiv BaotrX. Tou Qzov. 3) of the punishment of the wicked, Matt. xviii. 8. xxv. 41, et al. 4) gener. 2 Cor. iv. 18. Phil. 15, aiwysov, adv. for ever, always.—II. of time past, Rom. xvi. 25, xpdvots aiwviors, ‘of old.” 2 Tim. i. 9. Tit. i. 2, 700 xpovwy a., equivalent to TOO atwuwv.

"AxaGaocia, as, n,(axabaoros,) im- purity, filth; I. prop. in a physical sense, uncleanliness, Matt. x xiii.27, and so often in Sept.,also Plato, p.72.C. Ed. Steph.—II. ina moral sense, uncleanness of life, and the sinfulness thereby contracted, as opposed to purity and chastity, and virtue in gener. Rom. 1. 24. vi. 19. 2 Cor. xii. 21. Gal. v. 19, Eph. iv. 19. v. 3. Collinge ee ee and Sept. in Ezek. xxxvi. 25, 29. Rare in Class., though an example occurs in De- mosth. p. 553, for summa improbitas, Toute ovK &xXov éoTtiv UTEepBodiy dxabagcias. And such a person was called by the Greeks Ka0aona, by the Romans, purgamentum. In 1 Th. ii. 3, it is used of the moral im- purity of corrupt motives, avarice, ambi- tion, &c. See my Note. So Arrian, Epict. iv. Ll, Wuxijs éxabapcia. :

"AxaGaprTns, ntos, 4, (a syncopated form for axafapdortns,) uncleanness, 1. e. prop. lewdness, but fig. said of zdolatry, Rev. xvii. 4, lect. recept.; while other copies have ta axafapta THs.

"Axabapros, ov, 6, 7, adj. (a, ckabai- pw,) unclean, impure, {. in the Levilical sense, i.e. by legal or ceremonial unclean- ness, Lev. v. 2; said either of thengs, as food, Acts x. 14. xi. 8; (also cf animals, as birds, Rev. xviii. 2.) or of persons not Jews, or not Christians, Acts x. 28. 1 Cor.

AKA

vii. 14. 2 Cor. vi. 17.—II. ina moral sense, unclean, whether by the pollution of lewd- ness, Eph. v. 5, or of idolatry, Rev. xvii. 4,in the best Edd. So the demons, Matt. ee eeyxm 40. Mk. i. 23. Lu. iv. 33. Acts v. 16, are called wvevuara ax., partly from their natural impiety and wickedness of every kind, (hence they are called movypa, Tob. iii. 8. vi. 14,) and partly from their being both instigators to and objects of idolatry.

"Akatopzouat, ovmat, (a, Katods,) a later Greek term, signifying ¢o want oppor- tunity, Phil. iv. 10.

"Akatiows, adv. (&katpos,) unseason- ably, 2 Tim. iv.2. See my note in loc.

"A ka@kos, ov, 0, 1), adj. (a, Kaxos,) I. harmless, blameless, Heb. vii. 26. Sept. and Class.—II. guzleless, void of evil de- sign, Rom. xvi. 18. Sept. and Dem. 1153. Pol: iii. 98, et al.

"A kava, ns, 1, (aki, avOos,) a thorn or brier, Matt. vii. 16. xxvii. 29. Lu, vi. 44, John xix. 2. Heb. vi. 8.

‘Akav@.vos, ov, 6, 4, adj. made of thorns, Mk. xv. 17. John xix. 5.

"Akao os, ov, 6, 7, without fruit, bar- ren, opp. to kaptoopos, I. prop. of trees, Theophr. PI. iii. 153. Jude 12, also of land, Jer. 11.26; likewise of a country, Athen. ap. Steph. Thes.—II. met., yielding no frutt, i. e. of knowledge, virtue, &c., useless, Matt. xiii. 22. Mk. iv. 19. 1 Cor. xiv. aa. 147 2 Pet; i. 8. So some- times in Class., and Lat. cnfructuosus. So Plut. Philop. 4, @. Xahia. Plat. 277. A. Aoyor obxi akaptor. So Plat. vi. 138, 4, akaptos dvauéver Teds apeTtiv. Vi. 3/7, 4, d0Ens axdotovs. vi. 602, 9, thy apeTHy &kapTa Twetv AEvyovot, et al.— Il. as negative adjectives are sometimes strongly affirmative of the opposite quali- ties, so in Eph. v. ll, by ra goya ta akaoTa TOU ckdTous are meant bad and noxtous fruits ; and so Wisd. xv. 4, wévos: a., improbus.

> , ° AkaTéayvworos, ov, 6, 1, adj. (a,

KkaTaywwoKkw,) I. prop. not worthy of

judicial condemnation, 2 Macc. iv. 47.—I1. in N. T. met., unblameable, Tit. ii. 8.

+ “AkataxaXuTTOos, ov, 6, 1, adj. (a, Kkahi@7Tw,) unveiled, | Cor. xi. 5. kepada ak. 13, yuvaixa ax. Pol. xv. 25, tip Aavany ak.

‘AKadTaxp LTOS, Ov, 0, 7, adj. (a, KaTakpivw,) prop. not condemned, but in Acts xvi. 37. xxii. 25, one who és con- demned unheard, like the Class. &xpuros.

JAka TaXuTOS, ov, 0, 7,24}. (a, KaTa- Avw,) I. prop. indiéssoluble ;—II. met. ever-during, everlasting, Heb. vii. 16, (wi),

and Class. 3 , ° f Akatamavotos, ov, 6, 4, adj. (a,

il

AKO

Katatravw,) not to be restrained from any thing, wrable to desist, 2 Pet. ii. 14, og- Qatpot adkaTamaveto. aduapTtias; and so the later Class., but with a gen. foll. "AKxatactacia, as, 1, (axataoctra- Tos,) prop. unsettledness, namely, by con- tinual change of place, 2 Cor. vi. 5. Hence commotion, tumult, sedition, Lu. xxi. 9.

Cone xiv) 35.2 Cor. xi, 207 Jae ao: "AkaTacTaTos, ov, 0,7, adj. (a, Kab- iorauar,) unstable, inconstant, Ja. i. 8. "AKaTAOYXETOS, 0v,0,7, ad}. (a, KatE- Xw, to restrain,) not to be restrained, irre- pressible, Ja. iii. 8, yA@ooa ak. Kakov. So Job xxxi. 1], Suuss dpy7ns ekara- oyetos. Jos. and later Class., as Plut. viii. 73, 7, @kaTaoyxeTos Twas éoTw O THS To\uTpaypmosuvys yaoyaXicpos. "AkeXOapa, indecl. from the Syro-

Chaldaic xo Spr, field of blood, i. e. pur- chased with the money obtained by blood, Acts i. 19.

"A KEé0aLOS, ov, 6, 7, adj. (a, Kepdw, to mix,) prop. wamixed, unadulterated, as said of wine, Dios. v. 129. vii. 77, autyijs o7- vos Kal @k., but also used in varions meta- phorical senses, esp. for amAous, simple, artless, guileless. So Matt. x. 16, axéparoe ws ai TéeptoTepal, where there seems a blending of the conjoint ideas of semplicity or guilelessness, and harmlessness, (so we have the phrase harmless stimplicity,) as in Philostr. ap. Steph. Thes., To axéoatov Kal @Kakov Kal aveTtiBovNevtov. In Rom. xvi. 19, @xeoaious eis TO Kaxov, the ideas of artlessness and simplicity (or absence of subtlety) seem conjoined, as in Eurip. Or. 912. Pors., where the country gentle- man is described as @képatos, avetwitnr- Tov HoKkynkws Biov. And so Shakspeare, ‘1 am a simple woman, much too weak T’ oppose your cunning.” In Phil. i. 15, iva yévnoOe Gpsutrro: Kat ax., of the ideas of artlessness and harmlessness, the latter seems, by the context, to prevail; on the contrary, in Jos. Ant. 1. 2, 2, axé- oa.ov Biov the former.

"AxX vis, gos, 6, 7, adj. (a, KAivw,) without wavering, stable, Heb. x. 23, 7 omoNoyia THs éATridos adkAwhs. So Poll. On. viii. 10, @. dukacths, and Lucian, Encom. Dem. a. Wuy%.

"AKkpa lw, f. aow, (dur) lit. fo be in the &kun, or preme, of any thing which, as said of fruits, is that of maturity. So Rev. xiv. 18, to be ripe, and Class., as Thuce.ii. 19.

"Akpyv, adj. prop. accus. of axun, which means @ point, either prop. of a weapon, or fig. of time. Hence in the N. T. and the later writers, axury, for KAT akulVv Xeovou, even now, yet, Matt. seme NG,

"AKO, 7S, 71, orn I. HEARING,

AKO

i.e. 1) the sense, or faculty, of hearing, 1 Cor. xii. 17. Xen. Mem. i. 4, 6. 2) the organ of hearing, the ears, Mk. vii. 35. Lk. vii. 1, cis Tas @kods Tov Xaov. Acts xvii. 20. Heb. v. 11.,. 2 Tim. iv. 3, xyn- Qomevos THv akorjv, and so in later Class. Akon axovew, Matt. xiii. 14, is a Hebra- sm, found also in Sept. for to hear atten- tevely.—li. THAT WHICH IS HEARD; and 1) any thing promulgated in the hearing of others for the purpose of announcement or instruction, John xii. 38. Rom. x. 16, 17. So @kxot) wictews in the sense ‘ doc- trine taught and received with faith, Gal. iii. 2,5, and Ndvyos axons, equiv. to Ad- yos axoua Beis, ‘the word taught and heard,’ 1 Th. ii. 13. Heb. iv. 2. 2) from Heb., rumour, report, Matt. iv. 24. xiv. 1. xxiv. 6. Mk. i. 28. xiii. 7. And so Sept. and Class.

‘Axohov8éiw, f.- How, (axdXov8os, from a, for dua, and xédevGos, way,) to go with, accompany, follow ; constr. with dat., or wera and gen., Lu. ix. 49, al. or with omicw vtivos, Matt. x. 38, al. IL. gener. to follow, Matt. iv. 25. viii.]. ix. 19. Mk. v. 24, et al—lII. spec. to follow a teacher, become any one’s disciple, 1) to accompany him personally, as was usual with the followers of the Jewish doctors and Greek philosophers, Mait. iv. 20, 22. ix. 9. xix. 27, sq. Mk. i. 18. John i. 41. 2, to be any one’s disciple as to faith and practice, to follow his teaching, Matt. x. a8. xvi. 24. Mk. viii. 34. Lu. ix. 23. John viii. 12. xii. 26.—III. to follow any one in succession, as to any action, Rev. xiv. 8, sq.—lV. as said of things, actions, &e., to accompany, Rev. xiv. 13, ta 6é zpya avt@y dkohovUet pet’ adTar, ‘ ac- company them’ to the judgment-seat of God, and, by implic., ‘ they bear them with them, and procure them a reward.’ Also, vice versa, in Rev. xviii. 5, text. rec., #Ko- ovbyncay aitis ai duaptiat aype Tov ovoavou, ‘have followed one another till they reach even to heaven.’ This, how- ever, may better be referred to sense III.

"AKovw, f. dxovow, (fut. mid. gxobco- fat, Which latter is preferable,) perf. mid. akyKoa, perf. pass. #kovcmar, aor. |. pass. AKovcOny. I. to hear, lL) intrans. fo have the sense of hearing, Matt. xi. 5. Mk. vii. 37, al. and Class. Matt. xiii. 15, Ba- péws akovewy, ‘to be dull of hearing.’ 2) trans. and either absol. or with accus. or gen., (with or without prepos.) of the ching heard, and with gen. (with or without pre- pos.) of the person from whom ; to hear, perceive with the ear, (1) gener., Matt. ii. 9, 18. ix. 12. x. 27. Mk. vii. 25, et al. oft., and Class. (2) spec., in the sense fo give ear to, hear attentively, Mk. iv. 3. vii. 14. xii. 29. Acts ii. 22. Hence, 3) by impl.,

12

AE

to give heed to, obey, Matt. x. 14. xvii. 5. xvii. 15. Mk. vi. Ll. Ghee xe eee

and Class. So also in the phrase 6 éywy

wTa axovetv, dkovetTw, Matt. xi. 15. xiii.

9, et al. In St. John’s writings the term is.

used of Gop in the sense to heed, regard,

i. e. to hear and answer prayer, John ix.

31. xi. 41, sq. 1 John v. 15.—II. to hear, . i. e. to learn by hearing, to be informed, to know; 1) gener., Matt. ii. 3, 22. iv. 12. v. 21, 27. xi. 2. Mic... 2isives Deee xiv. 14, xv. 24, al. Pass., to be heard of, i.e. repeated or noised abroad, Matt.

xxviii. 14. Mk. ii. 1. Lu. xii. 3. Acts xi. 22. 1 Cor. v. 1, and Class. 2) spec. fo understand or comprehend, Mk. iv. 33.. John vi. 60. 1 Cor. xiv. 2. Gal. iv. 21. Sept. and later Class. In a forensic sense, to hear as a judge, fo try, Acts xxv. 22.

John vii. 51.

"Axpacia, as, 1,(axpatijs,) equiy. to the more Class. axpatera; gen. want of self-command or government, whether of the appetites of the body or the passions of the mind, (so Jos. Bell. i. I, 2, @. qa- Gav,) as opp. to éyxpatera. Thus it is applied not only to intemperance in eating or drinking, but to all the other appetites of the body. So Jos. Ant. vill. 7, 5, Tar agppodiwy ax. Hence it is equiv. to axo- Aacia. In N. T. itt only occurs in 1 Cor. vii. 5, 6ca Tiv adkoactav, ‘by reason of, or on occasion of, your inability to. govern your passions.’

"AkoatTijs, gos, 0, 4, adj. incontinent, i. e. ‘unable to controul the passions and appetites,’ as opp. to éyxpatys, 2 Tim. iii. 3, and often in Class.

"Akpatos, 6, 1, adj. (a, keoavvupt,) unmixed ; prop. said of wine undiluted with water, and hence, by impl.. strong, intoxicating, Rev. xiv. 10.

"Axo.Bela, as, 1, (axpiBis,) exact- ness, precision ; prop. said of exactness of weight or dimension, as Ecclus. xlii. 4,. acpiBeia Cvyeu Kai ctabue@v; and hence met., of eatreme accuracy or precision ; so ‘Wisd. xit. 1, ina forensic sense, Dan. vii. 16, exactness of explication, and often in Class. In Acts xxii. 3, wematdevpevos Kata akpiBeiav Tov TWaTewov vopmov, means, ‘the precise discipline of the law; as Ecclus. xvi. 25, éx@aivw év oTaiuw Tatdetav, Kal évy axotBela aTvTayyedAAw éTrioTiunv. So Joseph. Vit. c. 36, it is said of the Pharisees, weet Ta waTp.e voulma OoKkovcL Tov GAAwY aAkpLBEian Craéoery.

"AkpiBijs, é0s, 6, 7, adj. (@koos, from akn,a point, ) exact, accurate. ’ Axp.BéoTe- gov, as adverb, ‘ more accurately or per- fectly,’ Acts xviii. 26. xxiii. 15, 20. xxiv. 22. In Acts xxvi. 5, cata THY aKpi- BecTaTny aipeciv, ‘the most exact sect,’

A KP

i.e. exact in the exposition and observance tav é0av Kat (nti ator, Vv. 3. See the passage of Joseph. cited in v. axoiPeia,

"AxptBow, f. wow, (axprBis,) prop. to know, and in Class. to know how to do, or to do any thing accurately, ABlian. Is. xlix. 16, Aq. Hdian.i. 15,4. InN. T. to inquire accurately, search assiduously into, Matt. ii. 7,16. Xen. CEc. xx. 10.

"AxotBa@s, adv. accurately, exactly, perfectly, Matt. ii. 8. Lu. i. 3. Acts xviii. 25. 1 Th. v. 2. Xen. Cc. ii. 3; carefully, circumspectly, Eph. v. 15.

"Axplts, tdos, 7, a locust, Matt. ili. 4. Mk. i. 6. Rev. ix. 3, 7. Sept. and Class.

“A KpoaTtinotoy, tov, TO, (akpodouat, to hear,) @ place of hearing, i.e. trial, Lat. auditorium, Acts xxv. 23.

"Akpoatis, ov, 0, (&kpoaopuat,) a hearer,as in Jos. Ant. iii. 5,3, ax. @wvijs, and absol. axop. Thuc.ii.35. In N.T. ako. Tov vouov or Adyou, (as Rom. ii. 13. Ja. i. 22, 23, 25,) is said of ‘one who merely hears, but does not fulfil or perform it, is not a doer.

"AxooBuotia, as, 7, (&kpov & Biw, tocover,) I. the prepuce, or foreskin, cover- ing the extremity of the glans, Acts xi. 3, axp. ExovTes, i.e. uncircumcised Gentiles. —II. the state of uncircumeision, or Gentil- ism: see Acts xi.3. 1) prop. Rom. ii. 25. Meerenat1o,19. Gal. v. 6. vi. 15. Col. ii. 13, with reference, however, to the ex- ternal rite, not to the circumcision of the heart: comp. Eph. ii. ll. 2) by meton. the uncircumersed, the Gentiles, as opposed to the Circumcision, the Jews, Rom. ii. 26, sq. ni. 30. Not found in Class.

"Akpoywviatos, a, ov, adj. (axpov & ywvia.) When said of a stone, it de- notes a corner or foundation stone, Eph. ii. 20. 1 Pet.ii.6. Our Lord is compared in N.T. toa foundation-stone, both from the fundamental nature of the doctrine of a Saviour, and also from the distinguished: dignity of the person and office of Christ.

"Axkpo@iviov, iov, To, (axoov & Gis or Giv, a heap,) chiefly used in plur. to denote the first-fruits, i.e. of the earth, presented as an offering to the Deity; so called, as taken from the &xpov, or top of the first heap collected, or the first chosen, i. e.‘ the choicest of the spoils taken in war,’ and offered to the god who was supposed to have occasioned tke victory, Herod. viii. 121. So in Heb. vii. 4, it is used of the tenth of the spoils of the vanquished foe offered to Jehovah by Abraham.

.

Akpos, a, ov, adj. (éx7,) hence nent. TO axpov, used subst. for angular top, also the extremity of any thing, Matt. xxiv. 3l. Mk. xiii. 27. Lu. xvi. 24. Heb. xi. 21.

"Axupdw, f. dow, (a, Kugos,) to de-

13

AAA

prive of authority, annul, abrogate, trans., Matt. xv. 6, ax. évtoAnv. Mk. vii. 13, ax. tov Noyov. Gal. iii. 17, dx. drabnKyy. Sept. and Class.

"AxkwrtUtTws, adv. (dkwAuTos, unhin- dered,) without hindrance, freely, Acts xxviii. 31, duddoxwv ax. Hdian. viii. 2, 1, OveBynoav axkwrvTws.

"Akwv, &kovea, &kov, adj. (a, exwv,) unwilling, 1 Cor. ix. 17. Sept. and Class.

"AN aBacTpoy, ov, TO, prop. aabas- ter, (a variety of gypsum, differing from, though similar to, the modern alabaster, } and also a vase of alabaster, to hold per- fumes or perfumed ointment ; though the name was at length applied to such vases

_of other materials, as gold, glass, stone, &c.

Matt. xxvi. 7. Mk. xiv. 3. Lu. vii. 37, and often in Class. These vases had a long narrow neck sealed : so that by the break- ing of the d\aBaorpop at Mk. xiv. 3, we are only to understand the breaking of the top of the vase thus closed. Poll. On. x. 11.

"Ada Coveta, as, 7, (d\aQwy,) prop. the character of a boaster, boasting, and by impl., pride and arrogance, Ja. iv. 16. 1 John ii. 16. Sept., Apocr., and Class. ENG AO. 4 .

"Ara lay, vos, 6, (dX douct, to rove, ) prop. a@ vagabond ; also, from the adjunct, a mountebank or quack. Hence in N. T. a boaster, Rom. i. 30. 2 Tim. iii. 2, also in Sept. and Class., as AZ1.V. H. iv. 16. vii. 20.

"Ahara lw, f. dow or afw, (arahae, the war-cry,) prop. to raise the war-cery, or shout of battle, Josh. vi. 20. Judg. xv. 14. Xen. Cyr. iii.2,9. Hence, to utter a loud ery of any kind, whether for joy or grief, Sept. In N. T. used of the latter, to lament aloud, wail, Mark v. 38; also the sound of cymbals, to give a clanging sound, from its acute clangour, 1 Cor. xiii. 1.

"AX AANTOS, ov, 6, 7, 2adj.(a, Aahéw,) unutterable in words, Rom. viii. 26, & lat. Class.

”*AXaXos, ov, 0, 1, adj. (a, AaXos, fr. Nadéw,) I. not speaking, speechless, dumb, Mk. vii. 37.—Il. making dumb, Mk. ix. 17, 25,aveuua &dadov. So Plut. de Defect. Orac. 51, dXaéAov kai Kakov TvEvpaToS ahnons, (of the Pythian priestess, ) though most recent Commentators explain it, “a malignant spirit, silent through obsti- nacy,’ contrary however to their usual character.

"“AXas, atos, TO, (a term of common life, for Xs, adds, 6,) salt. I. prop. Matt. v.13. Mk. ix. 50. Lu. xiv. 34.—IT. (with allusion to the cleansing and purifying na- ture of salt,) metaph. spiriiwal wisdom, even that of religious faith and hope, in the heirs of salvation, Mk. ix. 50. Col. iv. 6.

Matt. v. 13. And so Diog. Laért. viii. 1,19.

AAE 14

"AX eidw,f.wWw, prop. tobesmear, Hom. Od. xii. 47. In N. T. to anoint, trans. Matt. vi. 17. Mk. vi. 13. xvi. 1. Lu. vii:.38, 46. John xi. 2. xii. 3. Ja. v. 14, '& Class.

"AXEekTopopwvia, as, i, (ahéxTwo & gwvi},) prop. cock-crowing ; but in N.T. the third watch of the night, about equi-

distant between midnight and dawn, when

cocks first begin to crow, Mk. xiii. 35.

"AXNEKTWO, Op0s, 0, acock, Matt. xxvi.

34, & oft. and Class.

"AdXevpov, ov, Td, (@Xéw, to grind,)

grist, flour, Matt. xiii. 33. Lu. xiii. 21. Sept. and Class.

"AXdjGEeca, as, 7, (a@\nO7s,) I. TRUTH, 1) conformity to the érue nature and reality of things, Mk. v. 30, Eijwety Tacayv Tiv adnOecav. John v.39. 2 Cor. vi. 7, gy AOyw aArnGEias. So ANgyew Tv aX., John xvi. 7, et al., and <q @A7nVeias, ‘of a truth, Lu. iv. 2) as said of what is true in itself, purity from fulsehood or error, Mk.

Le. verity, reality,

Zo, et al.

xi. a2. Acts xxvi. 25: Rom: ii, 20, et. al.

So 4 a@\nGera tov evayyedtov, ‘ the

verity of the Gospel, Gal. ii. 5, 14, and o

AGyos THs aXdnO., said of true doctrine, Fiph, 1.43. Coll 1.67 2 Time my Wb. adalae 18.—II. TrRuTH, i.e. the love of truth,

both in words and deeds, stncerity, veracity, Matte xxnsl6. Mk. xn. 14.) Lu.xx.:21.

John iv. 23, sq. év dAnYeia. viii. 44, odx

got ad. gv avtw. 2 Cor. xi. 10. Eph. iv.24, gv dc01oTynTL THS aAnVeias. 1 John 1.6, ov wotoumev Tijv aX., equivalent to Weuvdopueba. ver. 8. 1 John v. 6, to Wveu- ua éotiv Had. i. ce. adXyOivdv.—llIl. in N. T. esp. Divine truth, as evinced in the

faith and profession of true religion, Gospel

truth, as opposed to Jewish or Heathen fables, John i. 14, 17. viii. 32, & oft. Hence, John xiv. 6, Jesus is called the Truth, i.e. ‘ the teacher of Divine truth,’ as at 1 Esd. iv. 33—41, 7 dX. is said of God. —IV. conduct agreeable to the truth, probity and virtue, a life conformed to the precepts of true religion, John iii. 21, 6 wotwy rip a@., as opposed to-o mavia reacown. John viii. 44, gv TH GA. ovx EorTHKev. Rom. ii. 8. 1 Cor. xiii. 6, opp. to ddrKia. Eph. iv. 21. 1 Tim. vi. 5. Ja. v.19. Sept. and Apocr.

"AAnGetvw, f. ebow, (aXd107)s,) 1) to speak the truth; 2) to teach the truth, i.e. true religion, the Gospel, Gal. iv. 16. 3) to be veracious, both in words and deeds, be sincere, Eph.iv. 15. Philo ii. p.86. Xen. Cyr. i. 6, 33.

"AXONS, gos, 6, 7, adj. (a, AnOw,) prop. wnconcealed, open. Comp. John iii. 2), with | Tim. v.25. Hence, 1) true, real, as conformed to the nature and reality of things, John viii. 16. xix. 35. Acts xil. 9; true, as shown by the event, John

Be yi 3 x. 4]. Tit. i. 13. 2 Pet. ii. 22; credible,

as applied to a testimony, John v. 8l, sq. vill. 13, sq. et al., and also to a teacher, 2 Cor. vi. 8. 2) truth-loving, veracious, sincere, Matt. xxii. 16. Mk. xii. 14, John lil. 33. vill. 26. Rom. iii.4. 3) true in con- duct, i.e. upright, integer, probus, honestus,

John vii. 18. Phil. iv. 8. Hom. Il. xii. 433. -

"Ad Ocves, 4, ov,adj. I. true, as con-

formed to truth, John iv. 87. xix. 35; real,

unfeigned, John xvii. 3, 6 wovos &X. Oeds: opp. to gods falsely so called, 1 Th. i. 9. 1 John v. 20. Rev. iii.7. Said of what is true in itself, genuine, real, opp. to false and pretended, John i. 9. iv. 23. 1 John ii. 8. Lu. xvi. 11, & Class. So 4 GX. &meXos, John xv. 1. 6 dd. detos 2x TOU ovpavod, of which the manna was a type, John vi. 32. 1) oxnvi) 7) ad., Heb. viii. 2, meaning, ‘ the heavenly tabernacle.’ Sova dA. éy:a, ‘true sanctuary,’ in heaven, as opp. to the earthly copy, Heb.ix.24.—II. truth-loving, veracious, John vii. 28. Rev. iii. 14. xix. 9,11. xxi. 5. xxii. 6—IIL. sincere, up- right, said of the heart, Heb. x. 22; of a judge, or judgment, upright, just, Rev. vi. 10. xv. 3. xvi. 7. xix. 2, et Sept.

"AX70w, f. ow, (a later form for ahéw,) to pound in a hand-mill, to grind, Matt. xxiv. 41. Lu. xvii. 35.

"Ad10es, adv. (ain Ois,) truly, really, certainly, Matt. xiv. 33, & oft. “AAnBws Aéyerv, ‘to speak assuredly,’ Lu. ix. 27. xi. 44, xxi. 3, and Class.

‘AX cevs, ws, 0, (As, sea,) a fisher- man, Matt. iv. 18, 19. Mk. i. 16, sq. and Class.

‘AXrretvw, f. evow, (adrevs,) to fish, John xxi. 3, and Class.

‘AX iCw, f. iow, (GAs, salt,) to sprinkle with salt, to preserve by salting, Matt.v. 13. Mk. ix. 49, where see my notes.

"AXioynma, atos, 76, (a€Atovéw, to vollute,) pollution, abomination, said of meat sacrificed to idols, Acts xv. 20.

"Adda. An adversative particle, de- rived from é@AXos, and originally a neut. plur., indicating opposition to something else. Hence it serves to note both oppo- sition and transition. In N. T. it signifies BUT, in various modifications. I. dwt, as denoting antithesis, or transition; 1) in direct antith. after neg., ob or uj, Matt. iv.4. v.17. Soot wovov—adXe@ kat, ‘nat only, but also,’ John v. 16. xi. 52, & oft. 2) in emphatic antith. after a full nega- tion, but, hut rather, or on the contrary, Lu.i.60, obyi, akAa KAnOjoeTae I. xiii. 3. Rom. iii. Sl. lig) xil 5) avin ee elsewh. So in the beginning of a clause which asserts the contrary of what precedes, Lu. xiv. 10,13. Acts n. 16. 1 Cor xi, 22. 1 Pet. ii. 20. So a@rAA’ ov or ovXi; an

AAA.

potius? 3) often, and chiefly, used where the discourse or train of thought is broken off, or partially interrupted, whether by an olyection, as Rom. x. 18, sq. 1 Cor. xv. 39 ; or by a correction or limitation of what precedes, Mk. xiv. 36. John xi. 11, 22. Rom. xi. 4. 1 Cor. viii. 7, & elsewhere ; or by some phrase modifying or explaining what preceded, especially after wév, yao, or o€ ; or by an énterrogation, as Matt. xi. 8, sq. Lu. vii. 25; or by a phrase of i- citement, when it is followed by a partic., Acts x. 20, & oft. 4) it marks ¢raznsztion, without a direct antithesis, as Mk. xiv. 28, @\\a meta TO évyeoOjvai pe, wooaew Yuas eis THv TadtAaiav. John xvi. 7. Acts xx.24,& oft. So after an interrog. implying a negative, John vii. 49, etal.—IL. but, in a continuative sense, but now, but indeed, but further, moreover. 1) gener. as making a transition in the progress of discourse, Mk. xiii. 24. Lu. vi. 27. xi. 42, &elsewh. 2) emphatically, where there is a gradation in the sense, but stil more, yea even, Lu. xxiii. 15. John xvi. 2. Lu. xii. feet Cor. vii. 11. Phil. iii. 8. —III. yet, nevertheless, or assuredly, in an apodosis after the conditional particles <i, meer inom. vi. 0. | Cor. iv. 1d. ix. 2. ME. xiv. 29. 2 Cor. v.16. xi.6. Col. ii. 5. —IV. aX’ 7, after a negation, other than, except, unless, Mk. ix. 6. 1 Cor. iii. 5. Lu. a. oh: 2 Cor. i. 13.

"ANN aoow, f.dEw,(adXos,) tochange, trans. 1) prop. to change, as the form or nature of a thing, to transform, as the voice or tone, Gal. iv. 20 ; to change, whe- ther for the better, 1 Cor. xv. 51, sq., or for the worse, Heb.i. 12; also fig. d\A. Ta 20n, ‘ to change the customs, by doing them away, Actsvi.l4. 2) to change, i.e. one thing for another, to exchange, Rom. i. 23, aXX. tiv do£av Tov Veo év Omotwpatt, ‘for an image set up in the place of the true God.’

"ANXAaYXOGEv, adv. from another place; John x. 1. Sept. and Class. "AAXAAnyooéew, f. How, (aAXos & ayo- pevw,) to allegorize, speak in allegory, Gal. iv. 24, dtwa tote GAXANHyOpOvpMEVA, ‘are said allegorically,’ ina mystical sense. "AAAnXovta, Heb. for‘ Praise ye Jah,’ (i. e. Jehovah,) Rev. xix. 1, 3, 4, 6. "AXXAnAwy, Gen. plur. of reciproc. pron. each other, one another, Matt. xxiv.

10. John xv. 12, & oft.

"ArXRoYEvVIS, ~0s, 0, 7, adj.(aAAos & yévos,) of another race or nation, i.e. not a Jew, Lu. xvii. 18, and Sept.

"“ArXonmaeat, f.dovpan, aor. 1. 7Aaunv. 1. to leap, jump, spring, as a man, intrans., Acts iii. 8. xiv. 10. Sept. and Class.—II. to bubble wp,as water froma spring, Jo. iv. 14.

1

| 4

5 AAY

"AXXos, n, 0, adj. other, not the same. I. without the article, other, another, some other. 1) simply,’ Matt. ii. 12. xiii. 33, & oft.; another besides, Matt. xxv. 16. Mk. xii. 32, & oft., as marking succes- sion, i. e. in the second or third place, Mk. xi.4.. Rev. xu. 3. xin. 1), etal. 2) distributively, when repeated, or joined with other pronouns, as ovtos, &AXos, Matt. vill. 9; of uev—aAXor 62, ‘some— others.’ Matt. xiii..5—8, et al_—lII. with the article, the other, Matt. v. 39. x. 23, & elsewh. Rev. xvii. 10, 6 &dXos, ‘ the re- maining one, and ot &AXou, * the rest,’

1 Cor. xiv. 29, & oft.

"AXXNOTpPLOETIiCoKoOT OS, OV, 0, 7, adj.

) , ees , ° (a\XNOTpios & éwickotrus,) one who busies himself in what does not concern him, equiv. to a\AoTploTpayns.

"AXAOT LOS, ia, tov, adj. (adXos,) alienus, not one’s own. I. prop. another's, i.e. belonging to another, Lu. xvi. 12. John x. 5. Rom. xiv. 4. xv. 20. 2 Cor. x. 15; ‘sqee) Fimcvs 22... Hebe ix.,25;— Ee strange, foreign, not one’s own ; whether of things, as a country, Acts vil. 6. Heb. xi. 9; or of persons who do not belong to any family, strangers, Matt. xvii. 25, sq.—IJ. by impl. hostile, Heb. xi. 34, of heathen enemies, i. e. Gentiles.

"AXAOHvUAS, ov, 6, 7, adj. (@AAOs & duXri,) of another race or nation, not a Jew, Acts x. 28. Sept. and Class.

“AXXws, adv. otherwise, 1 Tim. v. 25. Sept. and Class.

"AXoaw, f. now, to beat, thrash, Lat. trituro, namely, with oxen, 1 Cor. ix. 9,sq. ] Tim. v. 18. Sept. and Class.

"AXoyos, ov, 6, 7, adj. (a, Adyos,) devoid of reason, 1) said of persons, zrra- tional, brute, 2 Pet. ii. 12. Ju. 10, a@rovea Gwma. 2) of things, wnreasonable, absurd, Acts xxv. 27, and Class.

"AX On, ys, 7, the name of a tree which grows in India, of which the wood is highly aromatic, and was used by the Orientals generally as a perfume, but by the Egyp- tians and others for embalming, John xix. 39.

"Ads, adds, TO, salt, Mk. ix. 49. Sept.

and Class. ‘AX uKes, 7), ov, adj. (from @Xs,) sale, bitter, Ja. iii. 12, and Sept. Plato, p. 86. "AX uqmos, ov, 6, 7, adj. (a, Avan,) free from sorrow, Phil. ii. 28, and Class. esp. Plato. 7 “AXdvots, ews, 4, @& chain, bond, 1) prop. Rev. xx. 1. Acts xxi. 33, et al. 2) metaph. bonds, imprisonment, Eph. vi. 2 2 Vim. i. Lo. Acts xxvii. 20. "AXvoireAys, gos, 6, 4, adj. (a, AvotteAtjs,) prop. gaiuless, unprofitable ;

AAQ 1

hence, by implic., hurtful, Heb. xiii. 17, and Class. esp. Polyb.

“AX wy, wvos, o, 4, prop. a threshing- floor. In N. T. by meton. the produce thereof, corn, Matt. iii. 12. Lu. iii. 17.

"AdXwané, exos, n, a fox, prop. Matt. viii, 20. Lu. ix. 58; metaph. a@ cunning person, Lu. xiii. 32, and Class.

“AXwors, ews, 4, (aX\ioxw,) the act of catching, prop. said of animais. So 2 Pet. ii. 12, yeyevynpéva eis EXwow Kal @looav. And so captura in Pliny. Else- where only used of the taking of a city, or of the being caught in the commission, or convicted, of a crime.

“Apa, adv. and prep., together, together with. I. as adv. 1) said of things, ‘at the same time,’ Acts xxiv. 26. xxvii. 40. Col. iv. 3. 1 Tim. v.13. 2) of persons, together, in company, | Th. iv. 17. v. 10. Rom. iii. 12, and Sept.—II. as prep., with, together with, foll. by dat., Matt. xiii. 29, dua avtots; xx. 1, dua mowt. And so in Class., dua Ew, and &u’ nuéoa.

"A mabis, gos, 0, 1], adj. (a, uavOavw,) untaught, unlearned, 2 Pet. iii. 16, and often in Class.

"ApapavTivos, ov, o, 4, adj. (a, uapaivouat,) prop. unfading; metaph. long-enduring, | Pet. v. 4, and lat. Class.

"A maoavTos, ov, o, 4, adj. equiv. to the preceding, | Pet. i. 4.

‘Apaotavw, f. tiow, prop. to miss, in alming at a mark, or going a road; but gener.metaph. I. to err in opinion, to swerve from the truth, absol. 1 Cor. xv. 3, Kai A) GuaoTavete, ‘swerve not from the true faith,’ Tit. ii. 11.—II. fo’err in ac- tion, as to a prescribed law, to do wrong, to sim. 1) gener. and absol. of any sin, Matt. xxvil. 4. John v. 14, & oft. So duap- Tavew auaotiav, | John v. 16, and Sept. 2) foll. by eis with acc., to sin against any one, to wrong him, Matt. xviii. 15, 21. ney, V6.0 21) xvii.bo SO A CiSyxx alo: 1 Cor. vi. 18. viii. 12.—III. auapraver évwm.ov Tivos, from the Heb., to do evil in the sight of any one,to aggrieve him, Lu. xv. 21, and Sept.

‘Apaptnma, atos, Td, (a4uaotavw,) prop. @ miss in one’s aim, failure ; metaph. a mistake, error. In N.T. a transgression, or sin, Mk. ii. 28. iv. 12. Rom. iii. 25. 1 Cor. vi. 18. Sept. and Jos.

‘Apaptia, as, 1), (duaotavw,) prop. a miss in one’s atm,and metaph. a failure. in N. T., I. deviation from the truth, error, John viii. 46, tis éX\éyyer we Tel Guap- Tias; Opp. fo ad7jGera. xvi. 8, sq. Thue. i, 32.—IT. sim, i. e. deviation from any prescribed law, or rule of duty, whether gener. or spec. 1) gener. Matt. 111. 6. ix. 2. Mk. i. 4. John ix. 34. 1 Cor. xv.3. Heb.

6

AME

iv. 15, & oft. 2) spec. of particular sins, the nature of which is to be gathered from the context, John vill, 21.)2 Pet. uses. Heb. xi. 25. xii. 1, et al. 3) by meton., abstr. for concr., auaptia for duapTw- Los, sinful, either as causing sin, Rom. vii. 7, 0 VOowos duapTia ; or as committing it, 2 Cor. v. 21. Heb. xii. 4. 4) by meton.. the practice, or habit, of sinning, Rom. iii. 9. v.12, etal. 5) by meton. proneness to sin, sinful desire, John viii. 34. Rom. vi. 1,2, et al—III. from the Heb., the impu- _ tation or consequences of sin, its guilt and punishment ; as in the phrases, aipeuy Tip auaptiav, Johni. 29. 1 John iii. 5. abe- Thos auaotias, Heb. ix. 26. mepredety auaotias, Heb. x. ll. a@uévat apap- vias, and @@eots GuapTi@v, ‘remis- sion of sin,’ i.e. its punishment, Matt. ix. 2, 5, 6. xxvi. 28. Lu. vii. 48. zyew dp., ‘ to lie under sin,’ i. e. its guilt and punish- ment, John ix. 41. xv. 22,24. 1 Johni.6. ~ I Cor. xv. 17. Heb. 1x. 28, s¢mpis ene. ‘without sin, i.e. ‘he shall appear the second time not eis aBéTyow aduaprtias, as said in ver. 26.

"A Udo TUOOS, Ov, 0, 1,20}. (a, papTu- péw,) without witness, Acts xiv. 17, and Class.

‘ApapTtwXos, ov, 0, 1, adj. (from auaoTw, as gecwros from geidw,) prop. erring from a@ mark, or wan- dering from a road. In N. T. both as adj. and subst. I. as ADJ. erring from the divine law, sinful; 1) gener. Mk. vin. 30, yeved Guaptwrw. Lu. xii. 2. Rom. iii. 7. v.'8. Gal. i lf. Jasiv e. paee avijo or év0owmos amu., Lu. v. 8. xxiv. 7. John ix. 16, 24. yuvi au., Lu. vii. 37, 39. 2) obnoxious to the consequences of sin, Rom. v. 19, duaotwrol katecTabycoar. vil. 13. Gal.ii. 15. Ju.15.—I1. as a SUBST. - a sinner, impious person; 1) gener. Matt. ix. 10. Mk. ii. 15, & oft. 2) spec. in the language of the Jews, by whom the term aj.aoTwol, ‘impious persons,’ was applied to foreigners, Gentiles or Pagans, and con- sequently is equiv. to Ta e0vy, Matt. xxvi. 45. Mk. xiv. 41, and sometimes m Sept.

"Apmaxos, ov, 6, 7, adj. (a, waxo- pat, as petoos fr. peidouat,) who does not

fight, prop. not disposed to fight, Xen. Cyr.

iv.1,8. InN. T. not quarrelsome, | Tim. Hive Pit. dite. |

"A waw, f. iow, (&ua,) to collect toge- ther, Hom. ll. xxiva4o)) pe ee reap, to harvest, Ja. v. 4, and Class. |

"AwéeduaTos, ov, 0, (a, weVvw,) ame- thyst, a precious stone of a deep purple or violet colour, Rev. xxi. 20.

"Ameréw, f. How, (a, pérdet,) to ba careless of, to neglect ; absol. Matt. xxii. 5. 2 Pet. i. 12; with genit. 1 Tim. iv. 14. Heb. ii. 3. viii. 9. Sept. and Class.

AME j

“AmeuTrtos, ov, 0, 4, adj. (@, weu- comar,) in Class. gener. act. not finding fault ; in N. T. pass. blameless, Lu. i. 6. Phil. ii. 15. iii. 6. 1 Th. iii. 13. Heb. viii. 7. Xen. Cyr. iii. 10, 2.

"Améuatws, adv. blamelessly, 1 Th. i. 10. vy. 23. Apocr. and Class.

"A méotmvos, ov, 0, 7, adj. (a, wéor- pva,) devoid of anxious care, Matt. xxviii. 14, 1 Cor. vii. 32. Apocr. and lat. Class.

"A wetabeTos, ov, 0,17), 20]. (a, wet a- Tibnur,) prop. zmmoveable, as Pollux On. ivy. 156, doTpa GueTabeTa, akivnta; and hence, by impl., stable, immutable ; both of persons, Plut. viii. 686, 4; and of things, Heb. vi. 17, To auet. THS PovAns. So Pol. ii. 32, 5, au. ériBory. 3 Macc. v. 12, du. Xoytopov.

"Apetakivytos, ov, 0, 7, adj. (a, MeTakivéw,) prop. as said of things, zm- moveable ; metaph. as said of persons, 7m- mutable, stable, 1 Cor. xv. 58, édoatar yi- veoOe, au. So Dion. Hal. viii. 74, B2Barov Te Kai ap. ev Tots KoiGetou.

"AmetamérnTos, ov, 0, 1, adj. (a, meTapédomat, penitet me,) prop. zot to be repented of, not needing repentance, Pol. xxi. 9, 11, du. wpoaipecis. 2 Cor. vii. 10. Hence, unchangeable, sure and certain, Rom. xi. 29, du.t& xapicuata tou Geou.

"ApeTavontos, ov, o, 1, adj. (a, petavoew,) infiexibly impenitent, obdurate, Rom. ii. 5, kapdia du. Apocr. and Class.

“A meTpos, ov, 0, 4, adj. (a, uéTeov,) without measure, immoderate, 2 Cor. x. 13, sq.;-eis Ta GueTtoa, adv. for auéTows, 7m- moderately, beyond due bounds. Jos. and lat. Class.

"Apijv, from Heb. jox, which is pro- perly an adj. true, certuin ; but often used as an adv. certainly, usually at the end of a sentence, serving to confirm what pre- cedes, and invoking the fulfilment of what is spoken, in the sense fiat! ‘yévo:to! ‘So be it.” In N.T. occ. I. as anadj., Rev. i. 18. iii. 14, 6’ Apr, ‘ the TRUE. —II. as an adv. 1) at the end of a sentence, after ascriptions of praise, &c. in the sense so be m2 Matt. vi. 15. Rom. i. 25. ix. 5. Rev. i. 6. v. 14, et al. oft.; also after benedic- tions, or invocations, Rom. xv. 33. 1 Cor. xvi. 24. Heb. xiii. 25. 2) at the beginning of a sentence, by way of asseveration, truly, assuredly, verily, Matt. v. 18. xvi. 28. Lu. iv. 24, often repeated, as John iii. 3. v.19. Sept.

"A NT wO, OpOS, 0, 1j, adj. (a, uNTNP,) prop. without mother, as said of the gods, not born of a mother, or deprived of a mother; in N.T. used, at Heb. vii. 3, of Melchizedec, in the sense ‘ whose mother is not mentioned in the genealogies.’

"A wtlavTos, 0, 1j,adj. (a, zraivw,) prop.

=

TT

AM ®

unstained, unsoiled, and met. undefiled by sin; so Heb. vii. 26. Wisd. viii. 20; as said of marriage, chaste, Heb. xiii. 4. Wisd. iii. 13; of the worship of God, pure, sincere, Ja. i. 27; of the heavenly inheritance, zn- violate, 1 Pet. i. 4, and Apocr.

"A wmos, ou, o, (a later form for Wapu- ywos,) sand, Matt. vii. 26. Rom. ix. 27. Heb. xi. 12. Rev. xii. 18. xx. 8, & Class.

"Auvos, ov, 0, alamb; used inN. T. of Christ delivered over to death, as a lamb to sacrifice ; not only in reference to the patience with which he endured a cruel death, but the spotless sacrifice offered up in himself for the sins of men, | Pet. i. 19. Hence in John i. 29, 36, he is called o adpvos Tov Qeov.

"Amoi Bi, 7s, 11, (dueiBw, commuto,) 1) prop. an wterchange, or exchange, Hom. Od. xiv. 521. 2) @ retribution, whether for evil, in the sense of zzdem- nity, as in Hom. Od. xii. 382; or for good, requital, as of kind offices, 1 Tim. v. 4, duoiBas amodidovar. Joseph. Ant. i. 16, 2. Plato, p. 202.

"Apamedos, ov, 1, a vine-tree, Matt. xeaxwi. 29.) Mk. xiv. 25... Inns scan a ee iii. 12. In John xv. 1, 4,5, and Rev. xiv. 18, it is an emblem of prosperity.

"AumweXovoy ds, ov, 0, 7, (a4umeos & épyov,) a vine-dresser, Lu. xiii. 7.

"Apaedwy, ovos, 0, a vineyard, Matt. xx. 1, & oft. Sept. and lat. Class.

"Awu'va, f. uve, prop. fo avert, repel, Hom. 11.1.456; thence to aid, Thue. iii. 67. In the Mid. form, which alone occurs in N.T., it means prop. to avert from oneself, resist ; but in Acts vii. 24, 7utvaTo, it has simply the force of the active, to aid, de- Send.

"AugdtBardrw, f. Bare, prop. to cast or throw around, as a garment, Hom. Od. xiv. 342. In N. T. said of a net, to cast around (for the purpose of inclosing fish, ) Mk. i. 16, in later edd. Hab.i.17. Comp. Lu, v. 6.

-AupiBrXyoTpoy, ov, TO, (fr. audi- BadrXrw,) lit. what is thrown round any person or thing, as a garment, Eur. Hel. v. 1085; or a fish-net, (Matt. iv. 18. Mk. i. 16. See Hab. i. 15—17,) a sort of drag- net, enclosing any fish within its compass.

"Ameevvupt, f. éow, I. prop. to put on, to clothe; Pass. foll. by év with dat. Matt. xi. 8. Lu. vii. 25. oroAjv, or some other acc. of dress, being either expressed, as in Class. and Joseph. Ant. iti. 8, 7. viii. 7,3, or understood.—tI. metaph. to de- corate, or adorn, Matt. vi. 30. Lu. xii. 28, dup. Tov xoptov. So Job xl. 5, aug. dofay Kal Tiny.

"Augodov, ov, 7d, (&udw, odds,) prop. a place where two ways meet ; but in

‘

AM®

N. T. an open place, or wide street, Mk. xi. 4. Sept.

"Am poreoos, ~pa, epov, adj. each of two. Plur. auoteoot, at, a, both, (said only of two,) Matt. ix. 17. Lu. i. 6, 7. v. 7, & oft. tos aud., ‘both of them, Acts xxii. 8. ta aud., ‘ both of these (things,) i. e. the resurrection, and the existence of angels and spirits.

"AMOLNTOS, OV, 0, 1), adj. (a, po- peouat,) blameless, Ph. ii. 15, 2 Pet. iii. 14.

“AL MoOv, ov, TO, amomum, an odori- ferous plant, used in compounding precious ointment, Rev. xviii. 13.

"Aww mos, ov, 0, 7, adj. (a, ww@pos,) spotless, without blemish. 1. prop. as said of vectums, Lev.i.10. xxii. 19—22« in N. T. used fig. of Christ, @uvov duwpou, 1 Pet. 1.19. Heb.ix.14, os éautov mooonveyKev auwunov To Gew.—lII. metaph. blameless, Hph. i. 4. v. 27. Col. i. 22. Ju. 24. Rev. Xiv. 0.

“Av, I. a PARTICLE, used with the Opt., Subj., and Indic. moods ; sometimes to be rendered by perhaps, but more usually not to be expressed in English, and only im- parting to a proposition a stamp of w7- certainty, and mere possibility, and indi- cating dependence on circumstances. Thus it serves to modify or strengthen the force of the Opt. and Subj., while it can also affect the signif. of the Indic. (the Pres. and Perf. excepted) and other verbal forms. This particle stands after one or more words in a clause, and is thus distinguished from ay for éav, as a conj. (See next arti- cle.) In N. T. the use of dv is generally conformed to Classical usage; but some- times recedes from it. I. as conformed to Classical usage, 1) with the Opt., in a clause not dependent, it indicates that the supposition or posszbzlity expressed by the simple Opt. will, under the circumstances implied by av, be realized. Hence it is

found partly in vows, wishes, &c., as Acts }

xxvi. 29, evEaiunv av tw Oew, ‘I could pray to God, (and, under the circumstances, I do pray to Him,) and partly in interro- gations, direct or indirect, where the thing inquired about is possible, or certain, but the inquirer is uncertain when or how it is to take place, Lu. i. 62, Ti av Séhot Ka- AstoQat avtov, ‘how he might wish him to be called.’ Lu. ix. 46. Acts ii. 12. v.24, etal. 2) with the Supzu., in relative clauses, and connected with relative words, which are thus rendered more general, and indi- cate mere possibility; and that partly with relative pronouns, or particles, where dv implies some uncertainty whether or not, or where, the thing will take place, and may be expressed by the Latin cunque, and our ever, soever. Thus os av, ‘ whoever, whosoever ;' 670u dv, ‘ wheresoever ; Ss

18

MA

av, ‘in whatever manner :’ and also, partly, with particles of time, as Ews av, until, the time when being indefinite; yvixa av, whenever, as soon as, indefinite; &s ay, ‘ when, as soon as,’ indefinite; ooa«is av, ‘as often as, how often soever:’ or, lastly, with the illative particle daws, that, wm order that. 3) with the INDic. in the hzs- torical tenses (but not the primary ones) av is used in the apodosis of a conditional sentence in which ei precedes, and indi- cates that ‘the thing in question would have taken place, if that which is the sub- ject of the protasis had also taken place; but that, in fact, neither the one nor the other has taken place,’ Matt. xi. 21, ei év Tuow éyévovto ai duvauers—meahat av gy CaKKW Kal oTodw meTEvoOncap, * if these miracles had been done in Tyre, they

would have repented ;’ but the miracles

were not done, and they did not repent. John viii, 42, ei 0 Qeds matip Uuev

nv, yatate av us, ‘if God were

your father, ye would love me; but

neither is true.—II. to advert to dewi-

ations from Classical usage, 1) when, in

relative clauses, a relative pronoun with

av is followed by the Zmdie. instead of the - Subj. or Opt., which occurs in N. T. when a thing is spoken of as actually taking place, not at a definite time, nor in a de- finite manner, but as often as opportunity presents itself. It is thus found only with apreter. Mk. vi. 56, kai 0cot av n@TOVTO avuTou, ‘and as many as, however many, touched him,’ &c. So also Acts i. 45. iv. 30. 1 Cor. xii. 2, and Sept. 2) when used as an adverb, or rather in a false construction, perhaps, 2 Cor. x. 9. 1 Cor. vil. 5.—II. a CONJUNCTION, put for éay, and consequently placed at the beginning of a clause, John xx. 23, & Class.

"Ava, (with primary sense, wp,) prep. governing, in the poets, the dative, on or upon; but in prose writers, the acc. on, im. In N. T. with aces only in two significations, I. when forming, with its acc., a periphrasis for an adv., as ava mépos, by turns, alternately, 1 Cor. xiv. 27. ava péoov, foll. by gen. *in the midst. of, between; said both of place, Matt. xiii. 25. Mk. vii. 31. Rev. vii. 17; and person, 1 Cor. vi. 5.—II. with numeral words it marks dstributzon, Matt. xx.9,10, dva dnvapiov. Mk.vi.4. Lu. ix. 14. ver. 3, dva 600. John ii. 6. Rev. iv. 8. In composition it denotes, 1) up, upward, as dvaBauivw; 2) back, again, (Lat. re-,) implying repetition, increase, &c. as ava- KQLVICW, AVAXWOEW, AVAYLVBTKW.

"AvaBaOmos, ov, 6, (advaBaivw,) 1) the act of ascending, Pausan. x. 5, 9. 2) by meton. the means of ascent, as | steps, or stairs, Acts xxi. do, 40, and some-

ANA

times in the later writers, as Joseph., Philo, Sept., Dio Cass., and Aélian.

"AvaBaivw, f. Bricouat, prop. to cause to ascend, to mount, Hdot. i. 80; but gener. as in N. T. ¢o go up, ascend, constr. with do or éx foll. by gen. of place whence, and with sis, éai, or mpos, foll. by ace. of place whither ; 1) as said both of persons and of things animate, or ani- mals; and expressing ascent of any kind, as ascending a mountain, honse-top, heaven, or climbing into a tree, scaling a wall, and embarking on board a vessel ; also, of fishes, Matt. xvil. 27, tov avaBavta tewTov ixOdv, ‘ coming up, mounting to the hook,’ said graphicé. 2) as used of things inani- mate, which are said fo ascend, as smoke, Rey. viii. 4; or plants, to spring up, Matt. xiii. 7; of a report, to arise, Acts xxi. 31, aveBn pacts Tw XtALtapxw; as used of a thought, to come wp, arise in the mind, Lu. xxiv. 38. Acts vil. 23; or to occur to the memory, Acts x. 4.

"AvaBaX\w, f. Baro, gener. to raise or cast upward, (ava for évw,) but some- times, to cast back, as when a horse throws his rider; also met. to put off; defer, Hom. Od. xix. 384, dvaB. aefov; also in the Mid. avaBadXAopa:. Acts xxiv. 22, av. autous, ‘put them off in their cause.’

TAvaBiBd Cw, f. dow, to cause to as- cend, or mount, as on ship-board, or horse- back, or in a chariot; also to hawl to land, as said of ships, Xen. Hist.i. 1,2; or to draw up, as out of a pit, Gen. xxxvii. 28. In N. T. to draw on shore, as said of a drag-net, Matt. xiii. 48.

"AvaBrérw, f. vw, I. to look up, at, or upon ; absol. to raise the eyes from the ground, Mk. viii. 24. Lu. xxi. 1; or with eis, Matt. xiv. 19, ava. eis Tov oveavor. Acts xxii. 13, dvaB. eis attov.—il. to look or see again, to recover sight, Matt. xi. 5, & oft. Said zmproprié, John ix. 11, 15,

16, of one born blind, to recezve seght.—

III. to look again and again, and, by impl.,

attentively, to examine closely, Mk. xvi. 4. "AvaBXewus, ews, 4, (dvaBérw,)

recovery of sight, Lu. iv. 18, and Class.

"AvaBoaw, f. iow, to lift up the voice, ery aloud; absol. Matt. xxvii. 46. Mk. xv. 8. Lu. ix. 38 Sept. and Class.

"AvaBoxi, As, 1, (dvaBa\Xw,) prop. a throwing up, ov of; also a putting-off, or delay, Acts xxv. 17, and Class.

"Avayatov, ov, Td, (ava, up, above, and ata, for y7,) same as dywyeor, or avwyatov, a room above ground, an upper room, such as was used by the Jews for a private apartment, whether for meals, or for meditation and prayer, Mk. xiv. 15. Lu. xxii. 12.

"AvayyéirXao, f. vedo, aor. 2. pass.

19

RR Te eee ne ee SS 00 SS EE EEE

ANA

avnyyéAnv, to announce, make known, tell, trans. & absol. I. of things or events past, to relate, or tell, Mk. v. 14, 19. Acts Riv.2/. xv. 4. xvi. 38,2.Con vil, Pee inform, John yv. 15, and Class.—II. of things future, to foretell, John xvi. 13, and Sept.—III. in respect of time present, and gener. to show forth or teach, John iv. 20. xvi, 20. Acts xx. 20.27. Rom ey. ab. ol Bet. ti) 2 Jolin, do. er cepa IV. as said of evil deeds, to show forth, re- veal, confess, Acts xix. 18, & Sept.

"Avayevvaw, f. now, to beget again, regenerate, by a change of carnal nature to spiritual, even that of a Christian life, ] Pet. i. 3, 28; eq. to ‘making any one a son of God, Gal. iii. 26. John i. 12, sq. i John iii. 9. dvwlev yevvnOjvar, John ili. 3.

"Avaytaokw, (f. yuwoouat, aor. 2. dveyvenv, perf. pass. dvéyvwopuat, aor. |. pass. aveyvwoOnp,) gener., to know accu- rately what is done, Hom.1] xiii. 734; spec. to know by perusal what is written, to read, 1) for oneself, to leurn by reading, Matt. xii. 3, 5. x1x.4, and often in N.T.; metaph. 2 Cor. iii. 2, of an epistle, a@vayivwoxo- ev) UTO TavTwy, i. e. by implic. mani- festand public. 2) for others, to recite aloud, Lu. iv. 16. Col. iv. 16, et al. and Sept.

"AvayKalw, f. dow, (avayxKn,) to compel any one to do any thing, 1) by force, threats, &c. Acts xxvi. 11. 2 Cor. xii. I]. Gal. 11. 3, 14. Sept., Apocr., and Class. 2) to constrain, by moral motives, viz. entreaties, or inducements, to per-— suade, Matt. xiv. 22. Mk. vi. 45. Lu. xiv. 23. Gal. vi. 12, and Class.

"AvayKatos, a, ov, adj. (aveyxn,) prop. compulsory, as in Homer, but some- times, as in N. T., necessary; J. as said of things required by nature, 1 Cor. xii. 22, or for the support of life, Tit. 11. 14, avay- Katat yoetar. Sept. and Class.—II. of things or persons necessary from custom, &c. Acts x. 24, a@vayKaiovs diXous, near friends. Sept. and Class.—III. the neut. avayKkatov with éorl, impers., ne- cessary, right, proper, as a matter of duty, Acts xii. 46, Uuiv nv avayKatov. Phil. i. 24. Heb. viii. 3. So av. tyiocacba, ‘ to think necessary or proper,’ 2 Cor. ix. 5.

"Avaykaotas, adv. (avayKxaoros,) compulsorily, unwillingly, 1 Pet. v. 2.

"Avay«n, ns, n, I. gener. necessity, used 1) as arising from the influence of others, constraint, 1 Cor. vii. 37. 2 Cor. ix. 7. Philem. 14, and Class. 2) from the dispo- sition of the persons themselves, or from - the circumstances of the case, Matt. xviii. 7. Heb. vit) 12, 27. ix? 16, 23, and Class: 3) from the obligation of duty, avayKyy éxewv, ‘to be right or proper, Lu. xiv. 18. xxii. 17. Jude 3. Rom. xiii. 5. 1 Cor. ix.

AUN A

16,and Class.—II. spec. waavotdable cala- mity or distress, Lu. xxi. 23. 1 Cor. vii. 26. e@orny 4) xtiy LOS dew hate y. ents and later Class. :

"Avayvwoitw, f. icw, in Class. to recognize; in N. T. used only in aor. 1. pass. aveyvwoeicbnv, in a reflex. sense, éo make oneself known, Acts vii. 13.

"Avayvwors, ews, 1, reading, whether public or private, Acts xii. 15. 2 Cor. ii. 14.01 Tim, iv.:13.

"Avayw, f. Ew, aor. 2. aviyayoy, aor. 1. pass. dvyyOny, in mid. sense ; éo lead, or bring up, trans. with dat. of pers. or eis and acc. of place whither, &c. 1) gener. from a lower to a higher place, Matt. iv. 1, avynxOn eis tiv eonpoyv, the hilly desert region. Lu. iv. 5, eis dpos biyyndov. ii. 22, sis) Weooc,. xxn. 66, Acts ix. 39! xvi. oe. As a sacrifice, to bring up and lay upon the altar, as a victim, Acts vii. 41. Sept. and Class. ; to bring up, from prison, before the judge, Acts xii. 4; to bring up from the dead, Rom. x. 7. Heb. xiii. 20, and Sept. 2) spec. as a nautical term, ava- yew vauv, to lead a ship up or out to sea, since the sea, as seen from the shore, seems to rise. So Class.—Hence, in Class. and N. T. mid., avayeoOar, scil. tH vy or év Thoiw, to put to sea, Acts xxviii. 1], and foll. by aod, Acts xiii. 138, and oft. in Class.

"Avadcixvumt, f. Ew, aor. 1. dvéderEc, I. prop. to show up, by raising aloft, as a torch, Pol. viii. 30, 10.—II. by impl., fo show up or forth, make clear, Acts i. 24. Sept. and Class.—III. to show forth, pro- claim, and hence to appoint, as said of a ruler or magistrate, Lu. x. 1. 1 Esd. i. 34. 2 Macc. xiv. 12, and Class.

"AvaderErs, ews, 1, (dvadsixvupt,)

prop. a@ showing forth, and hence a bring-

tng forward or manifestation, as conse- quent on appointment to office, Lu. i. 80, Ews Nmepas avadeiEews avTou, ‘lis mani- festation as a prophet,’ Ecclus. xlii. 6. Plut. Mar. c. 8.

"Avadéyopmat, f. -déEouar, aor. 1. avedeEauny, prop. to take upon oneself, or to oneself. Hence, to receive to one’s con- fidence, to confide in, as promises, Heb. xi. 17; or to one’s hospitality, equiv. to v7o- déyouat, to entertain, Acts xxviii. 7.

"Avadidownmt, f. dwow, to gwe up, or hand any thing to any one, Pind. Isth. wi. 57, and often in the Class. Hence, to

hand, or deliver, a letter, Acts xxiii. 33. Pols xexixe LON 7).

"Ava Caw, f. iow, aor. 1. dviGyoa, neut. prop. fo live again, Rom. xiv. 9. Rev. xx. 5; fig. to live again, to revive, recover strength, Rom. vii. 9; metaph. to live a new and better life, Lu. xv. 24, 32.

20

ANA

"Avalntéw, f. How, to seek again and again, 1. e. diligently inquire after, look

for, Lu. i. 44. Acts xi. 25. Sept. and

Class.

"Ava Cwvvupt, f. wow, to gird up with a belt or girdle ; mid. to gird up oneself, trans. Metaph. 1 Pet.i. 13, dvag. Tas | dapvas THs dvavoias, ‘who hold their minds in constant preparation.’

"AvaCwimrupéw, f. wow, prop. to kin- die up, rouse, as a fire, Sept. and Class. ; met. to rouse wp for action, to cultivate, said of spiritual gifts, 2 Tim. 1.6. 1 Mace. xi. 7, ava€. TO Wveupa.

"AvabaddXXrw, f. adw, I. prop. to grow green again and flourish, as trees, &c. Ee- clus. xlvi. 12. Hom. Il. i. 236. IJ. metaph. to flourish again, to be again prosperous, Ph. iv. 19, or to be renewed and augmented.

"Avadeua, atos, 70, (dvatibnut, to lay up,) later form for avad0nja, prop. any thing laid wp as an offering in the temple of any god; also, any thing consecrated to the god, whether inanimate or animate, of which the latter could not be redeemed, but was to be put to death. . Hence ava- Qeua came to denote any thing trrevocably devoted to death, also any thing on which a curse ts laid, as cities and the inhabitants, (Josh. vi. 17,18. vii. 1, et al.,) and gener. any thing abominable, Deut. vii. 26.. Hence its sense in N. T. an aceursed thing, or a person accursed, i.e. ‘excluded from the favour of God, and devoted to destruction,’ 1 Cor. xii.. 3, Aéyerv dvaVeua *Incowr. xvi. 22. Gal. i. 8,9. Acts xxiii. 14, dva- Oiuare dveeuaticawey; intens. ‘we have bound ourselves under a heavy curse, Rom. ix. 3, nUxd6unv dva0eua etvar ato Tov Xo.oTou, constr. pregn. for nvyounv avaleua eivat Kal YwplComevos ATO TOU - Xo., i.e. ‘excluded from God’s favour, separated from Christ and the benefits of his death, and devoted to eternal destruc- tion, as an expiatory victim in behalf of my countrymen.’ See my note.

"AvaOeuatiCw,f. iow, to declare any one to be an avabena, (accursed,) to bind by a curse, Mk. xiv. 71, jpEato avabep. scil. cautov. Acts xxiii. 12, 14,21, & Sept.

"Avalewpéw, f. now, prop. to survey attentively, trans. Acts xvii. 23; metaph. to consider, Heb. xiii. 7, and Class.

b , A 9 ,

Ava@nma, atos, TO, (avaribnmut,) any thing laid up, (by suspension, deposi- tion, or otherwise,) in the Temple, and thereby consecrated to God, as an offering or sacred gifts, Lu.-xx1. 0. | 30) 0tien it Joseph., Sept., and Class.

"Avaidera, as, 7, (avadis’ a, aidws,) want of modesty, by importunity which knows no regard to time, place, or person, Lu. xi. 8. Ecclus. xxv. 22.

ANA

Avaioects, ews, 1, (avatpéw,) I. a taking up, off, or away, as dead bodies for burial, Thue. iii. 113.—IT. a taking off from life, by death, a putting to death, Acts viii. 1. xxii. 20.—Sept. Jos. Ant. ii. 3, 1. viii. 12,2. Hdian ii. 13, 1.

"Avatoéw, f.1jow, aor. 2. avetrXov, (ava, aipéw,) gener. and in Class. fo take up, e.g. from the ground, or to tuke up or off, as dead bodies for burial, Dem. p. 1069. In N.T. oce. only in mid. I. to take up,as said of children taken up, i. e. adopted ; with allusion to their having been before left, asit were, exposed and abandoned, Acts vii. 21, aveikeTo avtov: and so in Class. —IlI. to take off; or out of the way, gener. as said 1) of persons, to put to death, Matt. ii. 16. Lu. xxii.2. Actsv. 33, et al. oft. Sept. & Class. 2) of things, to do away, abolish, gener. used of a law, Heb. x. 9, & Class.

"Avaitios, tov, 6,7, adj. (a, airvia,) guililess, innocent, Matt. xii. 5,7, and Class.

"AvakxaliCw, f. iow, (ava, Ka0iGw,) intrans., or with éautov underst., to set up, Lu. vii. 15. Acts ix. 40, dvexaOioe, ‘sat up.’ So Plut. Philop. 20, wodus Eautov avexd- @ice. The term is often used by the Greek medical writers of sick persons, who sit up in bed.

‘"AvaxatviCw,f. iow, to renew, i. e. re- store any thing to its former state, trans. ]) prop. Sept. Ps. civ. 30, dvax. to 1pdc- wirov THs vis, et al. Joseph. Ant. ix. 8,4, of the repair and restoration of the Temple. 2) metaph. Heb. vi.6, wav ava. sis me- Tavotay, as said of apostates from the true faith, ‘to bring back to repentance,’ and restore to their former faith. So Barnab. Kpist., advaxcawioas uds év TH adéicet TOY 2UAOTLWY.

"Avaka.vow,f. wow, 1) prop. to re- new, re-fashion. 2) metaph. to renovate or reform, by a change from a carnal to a spiritual life, 2 Cor. iv. 16, 6 Ecwfev av- Gowmos avaxaivourat, i.e. by increase in faith, hope, and charity, and virtue gene- rally. Col. iii. 10, Tov advaxatvotpevon zis éeTwiyvwo., ‘increased and renewed in Christian knowledge.’

"Avakatywots, ews, 1, (advaKaivow,) 1) prop. renewal ; 2) metaph. renovation, or reformation in the heart and life, by change from a carnal to a Christian life, and produced by the renovating influences of the Holy Spirit, Rom. xii. 2. Tit. iii. 5, Ota avakaivwoews Ilvevpatos ayiov.

"Avaxarintw, f. Ww, 1) prop. to unveil, i.e. to remove any thing which veils or covers an object, Sept. and Class. 2) metaph. to remove any veil from the mind, which obstructs the comprehension of any thing, as ignorance or prejudice, and thereby to cause the person to under-

21

ANA

stand, 2 Cor. iii. 14, 76 kadhuppa péver ay avaka\utTTomevoy, ‘remains unwith- drawn, so that they cannot understand ;’ and ver. 18, avaxexahuppévw ToocwTw, namely, by the removal of all impediments to knowledge. So also Sept. and Pol. iv. 85, 6.

"Avacaumrtw,f. ww, I. prop. trans. to bend or turn any thing back ; and intrans. to bend back one’s course, to turn back, return, Matt. ii. 12. Acts xviii. 2]. Heb. xi. 15. Sept. & Class.—II. metaph. of good wishes, which become void by being un- fulfilled. Lu. x. 6, 7 sipjvn tua ig’ Uuas avarauer, ‘shall return to you;’ i.e. not be fulfilled in them. Comp. Is. Mv. Jody ee,

"Avaketpat, f.-Keltcounat, 1) prop. to lie exposed to view. 2) to be laid out, asa corpse, Mk. v. 40. 3) in the later writers and N. T., to lay oneself along, i. e. to re- clive at table, according to ancient custom at meals, Matt. xxvi. 7, 20. Mk. xiv. 18. xvi. 14. John xiii. 23, @vux. gv Tw KOA- aww 7. I.,i. e. ‘sitting next to him on the triclinium.’ Hence, fo sit down to dinner or supper, to dine or sup, Matt. ix. 10. Lu. vil. 3/, and o avaxkeimevos, * one who sits at table,’ a guest, Matt. xxii. 10. John vi. 11.

’"Avaxedaracow, f. wow, (ava & Ke- pa\arov, a sum or summary,) 1) to sum up into one, Rom. xiii. 9, ‘all the com- mandments dvaxedaXalovtat, are sum- med up, in this one precept of love.” 2) to bring several things into one head, Eph. i. 10, avax. Ta WavTa év Xovotw, where see my Note, and comp. Eph. ii. 14, sq.

"AvakXt vw, f. wa, trans. fo cause to recline upon, I. prop. to lay any thing or person down, whether on the ground or on a. bed. Eom. Hiivdd3oo ui fia later usage, to cause to recline at table, &c. Mk. vi. 39. Lu. ix. 15. xii. 37 ; Mid. ava= kA ivopat,to recline, ‘seat oneself’ at table, Matt. xiv. 19, et al. oft. .

"AvaxomwTw, f. Ww, 1) prop. to beat cr drive back; 2) fig. to impede, hinder, Gal. v. 7, Tis buas advéxoWe; in some Edd.

"Avakxpa lw, f. Ew, to ery aloud, in- trans. Mk. i. 23. vi. 49. Lu. iv. 33. viii. 28. Sept. and later Class.

"Avakptvw, f. wo, (ave intens. & Koivw,) trans. & absol. IL. prop. to sft thoroughly any thing, as flour from bran; —II. metaph. fo examine fully or try any thing, 1) gener. Acts xvii. ll, a@vakx. Tas yoapas. | Cor. x. 25, undev avaxo., ‘not anxiously inquiring,’ i. e. whether the meat had been offered to idols or not; Sept. and Class. 2) in a forensic sense, of a judge, to decide after examination, Lu. xxii. 14.

Acts iv. 9, xii, 19, and Class.—IIL. in a

ANA

popular sense, to judge of, estimate any thing, 1 Cor. ii. 14, sq. Also, by impl., to gudge favourably of, to approve, 1 Cor. iv. 3, 4, or unfavourably, to condemn, 1 Cor. iv. 3. xiv. 24.

"AvaKkplots, ews, 7,(advaKoivw,) exa- mination before a judge, Acts xxv. 26. Palla: 27,3;

"Avakimtao, f. Ww, (ava & KirTw,) to bend back, I. prop., and by ellip. of éauTov, Tijv Kedadiyv, or such like, to raise oneself, i.e. from a stooping to an erect posture, Lu. xiii. 11. John viii. 7, 10. Job x.15, ov dvvayar avakviyat. Joseph. and Class.—II. metaph. to be elated in mind, as opposed to previous depression, to take cowrage, Lu. xxi. 28, and Class.

"AvarapPavw, (f.-AjWopat, aor. 2. avehaPov, aor. l.pass.dvednpOny,) I. Act. to take up any thing, as from the ground, to remove from a lower place to a higher; or gener. to take up, as said of arms; and Pass. to be taken up, with cis ovpavon, either expressed, Mk. xvi. 19. Acts i. 11. x.16, or implied, Acts i. 2, 22. 1 Tim. iii. 16, with év Oo£y. Sept. and Philo.—II. by impl., and with the accessary idea of bearing, (as the images of the heathen gods were borne about in processions, enclosed in a case,) Acts vii. 43, dvadX. Thy oKnviV TOU Modox, or of taking up and bearing arms, Eph. vi. 13, 16. Sept. and Class.—III. ¢o take up and carry along with one, as a fel- low traveller, whether on board ship, Acts xed 4. vor by land. Acts xxat Ole 2 Tim. iv. 1]. Sept. and Class.

"Avadnwus, ews, 7, (avatauBavw,) a taking up, as into heaven, Lu. ix. 51, Apocr. and Fathers.

"AvarXiokxw, f. Adwow, aor. 1. avij- Awoa, in Class. to expend; in. N. T. to consume, destroy, trans. Lu. ix. 54. Gal. v. 15. 2 Thess. ii. 8. Sept., Jos., and Class.

"AvaXdoyia, as, 7, (avaddoyos, from ava, distrib. & Néyos, account,) propor- tion, or measure. Rom. xii. 6, kata THv avaroytav THs TiaTews, i.e. ‘of the gifts of our faith.” Dem. de Cor. c. 30, cat’ ob- cias avadoyiay.

“Avahoyi Comat, f. icouat, 1) prop. to reckon up. 2) met. to consider atten- twely, reflect upon, Heb. xii. 3. Sept., Joseph., and Class.

“Avanos, ov, 6, 7, adj. (a, &ds,) not salt, without taste, insipid, Mk. ix. 50. Plut. Symp. iv. 10, 2, gorov &vadov.

"Avahvuous, ews, 7, (Avadvw,) prop. a@ loosing, or dissolving ; and fig., by a nau- tical metaphor, departure, whether from a banquet, (Jos. Ant. xix. 4, 1. Philo, p. 981,) or from life, by death, 2 Tim. iv. 6. So Philo, p. 99, avaXuous éx Tov Biov.

22

ANA

"Avadvu'w, f. tow, prop. to unloose the cables of a ship, and thus prepare for de- parture, Hom. Od. xv. 548; met. to depart Jrom life, Phil. i. 23, with the accessary idea of going back, or home; hence éo return, Lu. xii. 386, av. ek TOY Yyapwv. Sept., Jos., and Class.

"AvamadeTynTos, ov, 6, 7, adj. (a, auaotavw,) sinless, faultless, John viii. 7. Sept. and Class.

"Avapévw, f. weve, 1) to wart out, remain, Judith vii. 12. Hdot. vii. 42. 2) to wait for, await, expect, and, by impl., with patience and trust, 1 Th. i. 10. Sept. and Class.

"Avaptuvyiokw, f. -uvjocw, aor. l. pass. dveuvyioOnv with mid. signif., ¢o call to mind, remind, 1) gener. & constr. with double acc., 1 Cor. iv. 17, 6s tas aVaUVITEL TAS OOOUS pov, Sept. and Philo. In the sense to admonish, exhort, 2 Tim. 1. 6. 2) mid. dvautuvynokopat, to call to one’s mind, remember, absol. Mk. xi. 21. With gen. of thing, Mk. xiv. 72. Sept. and Jos.; acc. 2 Cor. vu. 15. Heb. x. 32. & Class.

"Avamrvyces, ews, 1, (avautuvyoKw,) remembrance, Lu. xxii. 19. 1 Cor. xi, 24. Heb. x. 3. Sept. and Class. 7

"Avaveow, f. wow, to renew; mid. dvavionat, to renew for oneself, used in Class. as dep. & trans. with acc. of thing, as ptidiav, dpxov, &c. In N. T. to renew one- self, to be renewed, i. e. in spirit, by a change from a carnal to a spiritual life. Eph. iv. 23. Marc. Ant. iv. 3, avavéov TEQUTOV. |

"Avavige, f. ww, I) prop. to become sober again from inebriety ; 2) metaph. Zo recover sober-mindedness, from the intoxica- tion of vice, as intemperance, or of avarice, and other evil dispositions ; also to recover oneself, intrans. 2 Tim. ii. 26, dvav. ex THs TOU AtaBoXov waytéos. Philo, 1098.

"AvaveTippnTos, ov, 6, 4, adj. without contradiction, indisputable.

"AvavtTippytos, adv. prop. without contradiction ; and hence without hesitation, _ immediately, Acts x. 29. Pol. xxii. 8, 11.

"Avattos, ov, 6, 7, adj. (a, @&2o0s,) 1) prop. without weight or authority, and hence wnworthy. 2) by implic. wnfit, 1 Cor. vi. 2. Sept., Jos. Ant. vi.1,4. Hdian lied Os

"Avaktiws, adv. unworthily, i. e. in an improper manner, zrreverently, 1 Cor. xi.

27, 29. 2 Mace. xiv. 42. Hdian ii. 7, 6.

"Avatwavots, ews, 1, (avaravw, ]) rest or quiet, as from labour or occupa- tion, Rev. iv. 8, @vamavow ovK xovowr, ‘have no intermission.” Matt. xi.29. Rev. xiv. 11. Sept. and Class. 2) place of rest,

ANA

fixed habitation, Matt. xii. 43. Lu. xi. 24, and Sept. ~

"Avatava, f. avow, prop. to cause to rest, or desist, from any thing, Hom. I]. xvii. 550; also, to give rest to any person, Jos. and Class. InN. T. 1) metaph. fo give rest of mind, by freeing from sor- row and anxiety, and thus ¢o revive, re- Fresh, trans. Matt. xi. 28. ] Cor. xvi. 18. 2 Cor. vii. 13. Philem. 7, 20, and Sept. 2) mid. a@vatravonat, to recreate, or rest oneself, to take one’s rest, to enjoy repose after previous exertion or care. Said either prop. of rest after motion or fatigue, Mk. vi. 31; of rest in sleep, Matt. xxvi. 45. Mk. xiv. 41; or metaph. of rest from care or solicitude, Lu.xii. 19; of the rest consist-

ing in the quietly waiting for any thing, Rev. vi. 11; of the rest from the troubles of life by death, Rev. xiv. 13, av. éx TeV KoTwy avT@y. 9d) by Heb., avaTatonat sign. ‘ to havea place of rest,’ to abide, rest, or dwell, | Pet. iv. 14, where see my Note ; and comp. Rom. viii. 11. Sept.

"Avamweibw, f. zicw, to gain over by persuasion, gener. in a bad sense, to induce to do evil, seduce, Acts xviii. 13. Sept. and Class.

‘"Avatéutw, f. ww, trans. 1) to send back any one to any place or person, Phil. 11. Plut. Pomp. c. 36. 2) to send any one to a judge or tribunal, and thereb refer him thither, Lu. xxiii. 7,11, 15. Jos. Ant. iv. 8, 14, rip dixny eis teodv modu,

and Class.

"Avamnpos, ov, 6,7, adj. (ava, wy- o0s,) maimed, either by the loss of some limb, or of the use thereof, crippled, Lu. xiv. 13, 21. 2 Macc. viii. 24. Plat. Crit. § 14. Herod. Vit. Hom. § 23.

"Avatwingtw, f. mecotmar, aor. 2. avétecov, prop. to fall back, as rowers do in plying the oar, whether by lying down, or by reclining at table during meals, after the manner of the ancients, Matt. xv. 30. Mk. vi. 40. viii. 6. John vi. 10. xiii.12. xxi. 20. Sept. and Class. By impl., to take a place at table, to eat, Lu. xi. 37. xaty.,.19.

"Avatwinpow, f. wow, to fill up, whe- ther phys. as of a chasm, Jos. Ant. vii. 10, 2; or fig. as of time, to occupy, or complete, as of a number. InN. T. 1) to fill up, as said of measure, 1 Th. ii. 16, avaTv. avuTwY Tas auaoTias, i.e. TO METPOV THY AuapTi@yv, as expressed in Matt. xxiii. 32. 2) as said of prophecy, | &c., to fulfil, Matt. xiii. 14. 3) as said of a work or duty enjoined by law, to per-

form, Gal. vi. 2, avam. Tov vopoyv Tov Xp. a ap § 21, wacav évtoXiy avaT. to fill up, or supply a deficiency, en fon and Class” Hee ie

23

ANA

said of persons, dvat. TOV TOTOV TLVOS, to fill ov supply any one’s place, * sustain his sitnation, character,’ 1 Cor. xiv. 16. Jos. Bell. v. 2, 5, otpatTiwtov TaEy av.

"AvatoNoyyTos, ov, 6, 1, adj. (a, ato\oyéomat,) inexcusable, Rom. i. 20. ii. 1,-and in later Class.

"AvamwTtiaow, f. Ew, to re-(or un-)

fold, as clothes that have been folded up;

or, as said of the roll or volume of a book, to unroll, Lu. iv. 17, avam. To BiBXtov, and Sept.

"Avawrw, f. Ww, to light up, kindle, Lu. xii. 49. Acts xxviii. 2. Ja. iii. 5. Sept. and Class.

"AvapltOuntos, ov, 6, 1, adj. (a, do.Ouos,) trnnumerable, Heb. xi. 12. Sept. and Class.

"Avaceiw, f. cicw, prop. to shake on high, as the hands in the act of threatening force, or in that of exciting others thereto. Hence, metaph. to excite commotion, and simply, to stir up, instigate, Tov 6xAov, Mk. xv. 11. Lu. xxi. 5, and Class.

"Avackevalw,f.dow, prop.to pack up any oxevos for removal, Thuc.i. 18. Xen. Cyr, vii. 5, 4; also actually to remove it, Xen. An. vi. 2,5. Now, as packing up and removal implies much unsettledness, so @vack. comes to mean, to unsettle, as in Acts xv. 24, dvack. Tas Wuxas buon, ‘un- settling, and removing, your minds from the truth; the contrary to SeueArwoae in 1 Pet. v.10. The sense assigned by the recent Lexicographers, ‘perverting and de- stroying, is, asregards persons, unsupported by the authorities they allege.

"Avactaw, f. dow, to draw up, pull up and out, as a spear from a wound, Hom. I]. xiii. 574, or a person who has fallen into a pit, Lu. xiv. 5; also, in the pass., to be drawn up, Xen. Mem. iii. 10, 7; or upwards, as Acts xi. 10, dvaom. eis Tov

z) Lg ‘OUOaVOD.

"Avdoracts, ews, 4, (dviornpt,) prop. the act of rising from a seat, or from ambush, or in order to do any thing. Also, a rising up from a falling, or fallen, to an erect posture. Hence, metaph. @ recovery from a state of weakness, &c. In N. T. I. @ rising up, as opposed to 7 ato, ‘fall, or rather by meton. the author or cause thereof, i.e. metaph. ‘the author of a better and more prosperous state, Lu. ii. 34.—II. @ rising of the body from death by return to life, resurrection ; 1) as said of individuals who have returned to life, Heb. xi. 35, 2& avactacews, ‘ by being raised again to life. Comp. 1 Kin. xvii. 17. 2 Kin. iv. 20, sq. So of Jesus’ resurrection, Acts i. 22. ii. 31. iv. 33. Romr..14, vi. 5: Phil. iw. 10) et al!’ 2) as said of the general resurrection, at the last

ANA

day, both of the just and unjust, Matt. xxii. 23, & oft. 3) of the just only, Matt. xxil. 30; called also the first resurrection,

24

ANA

rise up, 1) prop. as said of light, Matt. iv. 16; a cloud, Lu. xii. 54; of the morning-

| star, 2 Pet. i. 19. Sept.; of the sun, Matt.

Rev. xx. 5,6. 4) by meton. the author | xiii. 6. Mk. iv. 6. xvi. 2. Ja. i. 11, and

of resurrection, John xi. 25.

> , ’ 5 , vactatow, f. wow, (avacracis, fr. dviotnt,) occ. only in later Greek, and is equiv. to avactatov 7rovety in the earlier writers ; prop. of thizgs, as cities or countries, to devastate and destroy ; also, of persons, to drive out, expel. Hence, as com- motion and disturbance are thereby implied, sO dvacTaTow came to mean (fo disturb, throw into commotion ; trans. as said both of cities, Acts xvii. 6. xxi. 38, and persons, (i. e. their minds,) Gal. v. 12

ita. ’Avactavoow, f. wow, 1) prop. to raise up and fix upon a cross, to crucify, trans. Xen. An. iii. 1,17. Diod. Sic. ii. 1, and Joseph. often. 2) metaph. Heb. vi. 6, advactavoouvtas éautots Tov Yiov Tov Geou, where see my note.

"Avacteva tw, f. Ew, to fetch up a deep-drawn sigh or groan, Mk. viii. 12. Sept. and Xen.

"Avactpéegda,f. ww. I. to turn up- side down, overturn, trans. John ii. 19, toameCas, and Class.—II. to turn back again, and mid. to turn oneself back again, to return, Acts v. 22. Sept. and Class. In Acts xv. 16, avactpéWw Kai avorKxoédo- uncw THY oxynviv AaBio, ‘ will raise up again, restore,’ as sometimes in Sept.—III. mid. avactoemouar, and aor. 2. pass. avectoadny, to turn oneself round, or be turned round, in any place or thing, Lat. versart. 1) said of place, prop. to move about in a place. Hence, to sojourn, in Matt. xvii. 22. 2 Cor. i. 12. Sept. and Joseph. ; of state or occupation, to be occu- pred with, to live in, 2 Pet. ii. 18, avacrp. év wavy. Sept., Joseph., and Class. 2) of persons, to move about among, live with ; and hence, to conduct oneself among,. Eph. ii. 3, év ois dveotpadyuév Tote év Tats émiOuuiars. Heb. x. 33. xiii. 18. etim, tn Pb. Pet. a: 1/2 Sept:s and Class.

"Avactpodi, ns, 7, (dvactoédw,) prop. @ turning about, and metaph. a mode of life or conduct, Gal. i. 13. Eph. iv. 22. a Pim iy. tae San i. 43.” 2 Peto ll. Sept. & Class.; or gener. life itself, Heb! san fC Pet.3. 15.

"Avatdocopmay, f. ta£ouat, to set in order, arrange, in regular series, things of any kind, Lu.i. 1, avat. dujyynow, where it is used of the composition of any his- torical narration, out of previously pre- pared materials.

"AvatérrAw, f. Tero. I. trans. fo cause to rise up, as TOV HALov, Matt. v. 45. Sept., Philo, and Class.—II. intrans. ¢o

Sept. often. 2) fig. of Christ’s descent from the tribe of Judah, to spring, Heb. vii. 14,

"AvatiOnut, f. Ojow or Ojcopuat, prop. to lay or put any thing on one, asa burden, and metaph. to refer or ascribe a thing to any one; also, to put any business upon any one, ( Arist. Nub. 1436.) Hence, to lay a business before any one, for con- sideration, &c. Acts xxv. 14, 6 ®ygoTos TH Baowvet aveleto Ta kata Tov Lavdov. Gal. ii. 2, aveQéunv a’tois TO evayyéXuov, to declare, make known,.as a matter for their serious consideration. And so in Sept. and Class.

"AvatoXi), 7s, 1, (avatéz\\w,) La rising, as of the sun, moon, or stars. Hence in N.T. by meton. the dawn of day, or the rising sun, Lu. i. 78, dvatoXy é& Uwous, ‘the rising of the Sun of right- eousness (Mal. iv. 2.) from on high, the Messiah, so described, Is. ix. 2. lx. 1, 3, et al.—tII. put in sing. and plur. for the Hast, said both of the heavens and the earth, Matt. ii. 1, 2, 9. viii. 11, and often in N. T. and Sept.

’"Avatoénmw, f. Ww, trans. I. prop. (Class. & Sept.) ¢o turn upside down, over- throw.—\l. metaph. to subvert, 2 Tim. ii. 18, advatp. tiv wioti. So Diod. Sic. i.- 77, THY Tap avl0owmus Tietw avaTe. Also, to destroy, bring to ruim, Tit. i. 11, oiKous avaTtp.

"Avatopéga, f. Ooebw. I. prop. to nourish up, bring up, as a child, Acts vil. 20.—II. metaph. as said of mental or moral culture, to educate ; both senses occur in Class.

"Avadaiva, f. pave, prop. to light up, as lamps, Hom. Od. xviii. 310; also, to make appear, to show. In N. T. mid. avadaivouat, to show oneself, to appear, Lu. xix. ll. Sept. Job xi. 18, avaga- vettai cor eiojvy: pass. to be shown to oneself or another, Acts xxi. 3, avapa- vévtes Tiv Kuapop, * being brought into view of Cyprus.’

"Avagépw, f. oiow, aor. 1. aviveyKa. I. to bear or bring upwards ; trans., foll. by eis with acc. of place whither, Matt. xvii. 1. Mk. ix. 2. Sept. & Class. Also said of sacrifices, to offer up, (placed upon the raised altar,) Ja. ii. 21. Sept. Heb. vii. | 27. 1 Pet. ii. 5—II. to take up, and bear upon oneself, in the place of another, and thereby to remove from him. In N. T. said metaph. of sin expiated by its guilt and punishment being atoned for, Heb. ix. 28. 1 Pet. ii.-24.

ANA

"Avadwviw, f. iow, to lift up the voice, to cry owt, Lu. i. 42. Sept. & Class.

"Avayuers, ews, 1), (dvayxéw, to pour out or forth,) 1) prop. an out-pouring ; 2) metaph. eacess, or sink, of dissoluteness and vice, 1 Pet. iv. 4.

"Avaxwoéw, f. jow, prop. to go back- ward, recede, as in retreating before an enemy. InN. T., and sometimes in Class., simply to depart from one place to another, -1) gener. Matt. ii. 12,13, 14, 22. iv. 12. xii. 15. xv. 21, et al. 2) spec. to withdraw, retire for privacy, Acts xxiii. 19, xxvi. 31. In Matt. ix. 24, dvaywpettre, withdraw, i. €. give place.

"AvawWvEcs, ews, 1, (avaWviyw,) prop. a breathing time, (so the more Classical avawux7) in Athen. p. 24,) and metaph. a relief from severe labour or trouble, EKurip. Suppl. 325. Acts iii. 19, xarpot ava- wWvEews. Sept. in Ex. viii. 15. Philo, p. 3/1. Strabo, p. 1137.

"Avawu xw,f. Ew, prop. to draw breath again, to recover breath, intrans. Meleag. Kpigr. 58. Hence metaph. to rest from tovl, Oppian v. 623. Sept. Also trans. 1) prop. to refresh any one, by fanning and cooling, Hom. Od. iv. 568. 2) to refresh, recreate, 2 'Tim. i. 16, we avéivEe. Hom. and Herodot.

’"Avéoatmooiotis, ov, 6, (dvdpa- To0ifw,) a man-stealer, kidnapper, \ Tim. i. 10. Sept. and Class.

"AvodoiCw, f. isw, (avip,) to render manly or brave; in N.T. mid. avdoi- Comat, to acquit oneself as a man, behave courageously, | Cor. xvi. 13. Sept., Jos., and Class.

"Avdpogdovos, ov, 6, (avijp, pévos,) a man-slayer, murderer, 1 Tim. i. 9, and Plato. -

"AvéykXAnTOos, ov, 6, 7, adj. (a, éyKahéw, to accuse, ) blameless, irreproach- able, 1 Cor. i. 8. Col. i. 22. 1 Tim. iii. 10. Joseph. and Class.

"Avexduny Tos, ov, 6, 7, adj. (a, éx- Oinyzouat,) imexpressible, unutterable, 2 Cor. ix. 15, and lat. Class.

"AvexkXadyTos, ov, 6, 7, adj. (a, éx- ahéw,) unutterable, inexpressible, | Pet. . 8.

i

"AvékNetm Tos, ov, 6, 71, adj. (a, éx- Azitw,) never-failing, exhaustless, Lu. xii. 38, and later Class.

"AvekT os, i}, ov, adj. (dvéxopuar,) sup- portable, tolerable, Matt. x. 15. xi. 22,24, et al. Class.

‘Avehenpwy, ovos, 0, %, adj. (a, eXenuwy,) uncompassionate, pitiless, Rom. i, 31, and Sept.

"AvemiCw, f. icw, (dveuos,) to agitate

25

ANE

by the wind ; pass. (of waves,) 4o be tossed about, Ja. i. 6.

"Avemos, ov, 6, (déw, to breathe, or blow,) wind, I. prop. Matt. xi. 7, & oft. So of tTécoapes dvemort, ‘the four cardinal winds,’ Rev. vii. 1, and Jos. Ant. viii. 3, 5. —II. by meton. ot tTéco. &vemor, ‘the four quarters of the earth, whence these car- dinal winds blow, Matt. xxiv. 31. Mk. xiii. 2/7. Sept. 1 Chron. ix. 24. Dan. xi. 4.— Ill. metaph. as an emblem of instability, Tas aveuos THS OLdackaNias, light unsta- ble motion, Eph. iv. 14. Ecclus. v. 9, ui Nikmae Ev TavTi avémw.

"AvévdeKTos, ov, 0, 7, adj. (a, év- déxouar,) ¢mpossible, Lu. xvii. 1.

"AveEepevvytos, ov, 0, 7, adj. (a, é€eoevvaw, to search out,) znmscrutable, Rom. xi. 33.

"AveEixakos, ov, 0, 7, adj. (avexouac & xaxés,) patient and forbearing under wmjuries, 2 Tim. ii. 24, and later Class.

"AveEryviactos, ov, 0, 1, adj. (a, éErxvia Cw, to explore, ) zascrutable, zncom- prehensible, Rom. xi.33. Eph. iii. 8, & Sept.

"Avetwaioyuvtos, ov, 0, 1, adj. (a, ématoxvvouat,) that needeth not to be ashamed, 2 Tim. ii. 15.

"AvetwitnaTos, ov, 6, 7, adj. (a, ét- AapuBavw,) 1) prop. not to be lard hold of, as said of a wrestler; 2) metaph. xot to be laid hold of for blame, unblameable, | Tim. iii, 2, and Class.

"Avépxomat, f. aveXevoouat, aor. 2. avn\Oov, to come or go up, as eis TO dos, - John vi. 3. eis ‘Ieopoo0. Gal. i. 17, sq. Sept. and Class.

"Aveous, ews, 7, (dvinut, to loose,) a letting loose, 1. from bonds or imprison- ment, Acts xxiv. 23, gyew adv. to be freed From bands. Sept. dveowv dovvat, ‘ to give liberty. —II. from labour, &c. 2 Cor. viii. 13, obx wa ddAos 7 avects. Jos. Ant. iii. 10, 6, @v. dovvar, and Class.—IiI. metaph. rest, quiet, either external, 2 Cor. vii. 5. 2 Th. i. 7, or internal, 2 Cor. ii. 12.

"Aveta Cw, f. aow, gener. to examine thoroughly, scrutinize closely, Judg. vi. 29, Alex.; spec. in N. T. to examine by tor- ture, eq. to Bacavifw, Acts xxii. 24, 29.

“Avev, adv. or rather prep. governing the gen. without. I. as said of things, without the help of, 1 Pet. ii. 1, dvev Noyov. Sept. and Class. ; also of manner, 1 Pet. iv. 9, avev yoyyvopuwr, Sept. and Class.—II. said of persons, without the knowledge or will of, Matt. x. 29, avev tou Ilatods. Sept. and Class.

"Avev@eTtos, ov, 0, 7, adj. (a, ev0e- Tos,) incommodious, Acts xxvii. 12.

"Avevoioke,f. piow, (ava, evpicxw,)

| to find out by oad ale ii. 16

ANE

"Aveyw, f. é€w, to hold up, as the hands aloft, or as any person or thing Jrom falling. In N. T. only in Mid. avéxouat, prop. to hold oneself up. Hence, to bear up, endure. I. as said of things, to endure, bear patiently, with gen. un- derstood, as afflictions, 2 Th. i. 4. Sept. and Class. ; alsoabsol. 1 Cor. iv. 12. 2 Cor. xi. 20.—II. as said of persons, to bear azide, Matt. xvil. 17. Mk. ix. 19. tau. ix: 41. 2 Cor. xi. 1, 19. Eph. iv. 2. Col. iii. 13. Sept. and Class.—III. by implic., to admit or receive, with gen., i. e. listen to, as said both of persons, as Acts xviii. 14. 2 Cor. xi. 4, and things, as doctrine, &c. 2 Tim. iv. 3. Heb. xiii. 22. Sept. & Class.

. “Aveweos, ov, 6, a@ nephew, Col. iv. 10. Sept. and Class.

"AvnGov, ov, To, anethum, dill, an aro- matic plant, Matt. xxiii. 23.

"Avyikw, defect. (dva, #xw,) to come up to any thing, to reach to. In N. T. metaph. to pertain to any thing, i.e. to be pertinent or becoming, Col. iii. 18, avjKev. Eph. v. 4, ra avijxovta. Philem. 8, 7d avyKov, and so in Class.

"Avnmeoos, ov, 0, 7, adj. (a, muepos,) ungentle, fierce, 2 Tim. iii. 3, and Class.

’Avijp, dvdpos, 6, I. @ man,i.e. an adult male person. 1) prop. Matt. xiv. 21, & oft. as said of men in various rela- tions and circumstances, where the context must determine the exact import. 2) joined with adj. or subst., it forms a peri- phrasis for a subst., Lu. v. 8, dvijp duap- Twos. Matt. vii. 24. Acts iii. 14, & Class. And so with a Gentile adj., as dvijp “Iov- datos, Acts x. 28, et al. So in a direct address, avéoes ’AQyvator, Acts xvii. 22; avoges "Eqécuot, xix. 35; avdoss Iopa- nXtTat, li. 22, et al.: avdpes TadtAaioz, i. 1]. Joseph. and Class. So @vdépes déded- dot, Acts i. 16.—Xen. An. i. 6, 6, dvdpes @itor. 3) metaph. a man of ripe under- standing, 1 Cor. xiii. 11. Comp. Eph. iv. 13. So in Pope’s Epitaph on Gay, ‘ In wit, @ man; simplicity, a child.’—II. indef. a man, 1. e. one of the human race; also a person, Lu. xi. 31, et al. Sept. and Class.

‘Avbiorn me, (f.dvtictHcw, perf. évb- éoTyKa, aor. 2. dvTécT Hy, imp. mid. évO- totauny,) to withstand, resist, whether in deeds or in words, or both, constr. with dat. or absol. Matt. v. 39. Lu. xxi. 15, and often in Sept. and Class.

"Av@opodroyéw, f. ow, mid. dvGo- podoyéouar, prop. to say mutually the same things. Hence, as said of two parties, to confess mutually, and sometimes simply to confess, especially in confession of sin to God in prayer. So Joseph. Ant. viii. 10,3, dv0. Tas @uaptias. 1 Esdr. viii. 91, mpocevXomevos avOwuoroyetto KNatiwv.

26

ANO

Ecclus. xx. 1; but in N. T. and some- times in later Class. writers, (as Diod. Sic. i. 70, dv0. Tas aoeTds Tivos,) it is used in the sense zo profess publicly, esp. in the celebration of prayer and praise to God, in return for (@v@.) his mercies and blessings, Lu. ii. 38, avOwuortoyetto Ta Kupiw, - ‘returned praises and thanks to God.’ Ps. Ixxviii. 13, Sept. dv0ouoroynodpeba cor eis TOV aim@va.

"Av@os, eos, Td, a fiower, Ja.i. 10, sq. 1 Pet. i. 24. Sept. and Class.

"AvO pax ca, as, 4, (av00az,) a@ mass of live coal, such as was put in a chafing- dish, Jo. xviii. 18. xxi. 9, and Class.

"Av0oaé, axos, 6, alive coal, Rom. xii. 20. Sept. in Prov. xxv. 22.”

"AvOpwrapecKos, ov, 0, 1, adj. (avOowmos & dpéocxw,) desirous of pleas- ing men, i.e. Without due regard to the approbation of God, Eph. vi. 6. Col. iii. 22. Sept. Ps. liii. 6. Apoer. and later Greek writers. :

"Av@pwmivos, vy, vov, adj. human, belonging to man, his manners and customs, nature, or condition. I. az nature or kind, Ja. iii. 7, 77 pvors 7 avO., i.e. man; 1 Cor. i. 13, codia av@., ‘such wisdom as man, by his own natural powers, and without divine aid, can attain to, as opposed to heavenly.—Il1. in respect to origin or adap- tation, 1 Cor. iv. 38, a@v0. yué0a, human day of trial, i. e. ‘one fixed for trial.’ 1 Pet. ii. 13, @v0. eriows. 1 Cor. x. 13, 2. qjwetoaouos, ‘commor to men.’ Rom. vi. 19, dvOowmivoy Evo, i. e. ‘in a Manner adapted to human weakness.’

’"AvO@owroKTovos, ov, 6, 7), (avbow- qos & Ktzivw,) prop. adj. slaying men ; but in the N. T. as subst. man-slayer, said metaph. of Satan, as the author of sin and death, (see Wisd. ii. 24. Ecclus. xxv. 24.) John viii.44. Rom. v.12. In 1 John iii. 15, said of murder, as regards purpose and design.

“Av@pwmos, ov, 0, 7, subst. I. a man, an individual of the human race, of which- ever sex, A PERSON. 1) gener. and uni- vers., Matt. iv. 19. xii. 12, et al. oft. 2) said in reference to his human nature, @ man, i. e. a human being, prop. in reference to the eaternal man, (Phil. ii. 7. Ja. v. 17, & elsewh.) including the idea of infirmity and imperfection, as opp. to Gop, or divine things, 1 Cor. i. 25. ii. 21. Gal.i. 11, sq. cat’ av@ow7op, ‘ of human origin.” So Néyeev, or Aadety x. avv., ‘to speak in accordance with human views,” &c. ‘to illustrate by human examples or institutions, ‘to use as a popular mode of speaking,’ &c. Rom. iii. 5. 1 Cor. ix. 8. Also the genit. dy@pw7rov instead of the adj. dvOowmuvos, 2 Pet. ii. 16. Rev.xiii. 16,

ANO

xxi. 17. Also metaph. of the tnternal man, the mind or soul, the rational man, Rom. vii. 22. Eph. iii. 16; called in 1 Pet. iii. 4, ®© KovTTOS THS Kapdius avlowTos, to which is opposed, at 2 Cor. iv. 16, 6 &w avOpwios. Soo maXaids and 6 Kkauvos avOowr7ros, as said of the old unrenewed, and the new, i.e. renewed, nature and dis- position of man, wrought in man by the rege- nerating influences of the Holy Spirit, and cherished by the moral motives of the Gos- pel. 3) as said with reference to the charac- ter and condition of any one, and used in various senses, according to the context, a male person of ripe age, Matt. viii. 9, & oft.; @ husband as opp. to a wife, Matt. xix. 10; a son as opp. to a father, Matt. x. 20; @ master as opp. to a servant, &c. Matt. x. 36.—II. INDEFIN. as equiv. to vis, one, some one, any one. 1) gener. ‘Tis dvOpwros, a certain man, Lu. x. 30. xii. 16. xiv. 2. John v. 5; or without gis, Mutsix 9, al. oft. So in a general proposition, @ man, i.e. any one out of a number, Rom. iii. 28; and with a neg. zo man, no one, Matt. xix. 6. 2) joined with an adj. or subst., it forms a periphrasis for a subst., Matt. xi. 19, dv- pwimos dayos. xiii. 45, av0. eumopos. xiii. 52, av0. oixodscmotTns. xviii. 23. 3) byimplic. 6 dv0pwos with the article, every man, every person whosoever, Matt. iv. 4,00K ém’ aoTw CyceTat 0 avé.,et al._— Ill. 6 a@vGp. with the art. equiv. to a’tos or éxetvos, this, that, he, &c. Matt. xii. 13, 45. xxvi. 72, ok oi6a Tov avOpwrov. Pees ay. At. iu. vi. 10; et al.— IV. vids dvOpwrov, a son of man, from the Heb. 1) equiv. to dy0pwaros, a man, Mk. ii. 28. Heb. ii. 6, & Sept. 2) with the article, as a proper name for the Mzss14n, 0 Yios Tov-aviewmrov, (derived from Dan. vii. 13.) Matt. xvi. 13. John xii. 34. "AvOuTaTety, f. ebow, (dvGitratos,) to be proconsul, Acts xviii. 12, & Class. "AvOimartos, ov, 6, (dvi, tatos,) a

proconsul, Acts xiii. 7,12. xix. 38, & Class.

*"Avinut, f. dvnow, aor. 2. dvjv, aor. 1. pass. avé0nv, to let go. trans. 1) prop. to loose, as opp. to tightening, Acts xxvii. 40, Tas Cevktnpias. Acts xvi. 26, Ta decua. 2) metaph. to leave off; abandon, Eph. vi. 9, a. THY aTethhv, to abandon, not care for. Heb. xiii. 5, ob wy oe ave. Sept. & Class.

‘Avikews, w, 6, 1, adj. (a, trews,) putless, Ja. ii. 13.

“AvimTos, ov, 6, 4, adj. (a, virrw,) unwashed, Matt. xv. 20. Mk. vii. 2, 5. Hom. Il. vi. 265.

A. 7 > ,

viertynmt, f. dvacticw, aor. |. 4 .

avéotnoa, aor. 2. dvéotny, imper. ava-

o7ny9t. Of this verb the significations may

be divided into two classes, trans. and

27

ANO

intrans. I. TRANS. in the pres., imperf.

fut., and aor. 1. of the act., to cause to rise up, or stand, to raise up. 1) prop. as said of those lying down, Acts ix. 41. Sept., Joseph., and Class. ; or fig. as said of the dead, to recal to life, John vi. 39, 40, 44, 54, Acts ii. 32, et al. also in Class. 2) metaph. to raise up, i.e. cause to exist or appear, e.g. oméoua Tivi, Matt. xxii. 24. Tov Xptiorov, Acts ii. 24, 32. rpopyntny

Acts iii. 22, 26. vii. 37. Heb. vii. 11, 15. Sept.—II. INTRANS. in the perf., plup., and aor. 2. act., and in the mid., fo rise up, to arise. 1) prop. as said of those sitting or lying down, Matt. xxvi. 62, and oft. Sept. and Class. So a@vaocrHvar éx vexoav, to rise from the dead, return to life, Matt. xvii. 9. Mk. ix. 9, sq. or with- out vexp@v, Matt. xx. 19, et al. & Class. Fig. in Hph. v.14, @vacta éx Tov vexpwr, ‘rise from the death of sin to the life of righteousness.” 2) metaph. to rise up into existence, to be, Acts vii. 18, dvéorn Ba- ottels Erepos. xx. 30, and Sept. 3) fo rise up, come forward, appear, Mk. xiv. 57. Lu. x. 25. xi. 32, et al. So dvacrjvar émt Tiva, to rise up against any one, in the way of attack, Mk. iii. 26. Sept. 4) as a sort of Oriental pleonasm, prefixed (esp. in the part.) to verbs of going about, undertaking, or doing any thing, Matt. ix. 9, dvactas AKoNovOnoev. Mk. i. 305. ii.

14, and oft. Sept. freq.

2A vontros, ov, 0, 1, adj. (a, voew,) prop. in pass. ot thought of, or not to be thought of, or understood, Hom. Hymn. in Merce. 80. but gener. act. wnwise, foolish, as said of those who want reason to govern their appetites or passions; and in N. T. of those who are slow to comprehend, or at least admit and act upon, moral or reli- gious truth, Lu. xxiv. 25. Rom. i. 14. Gal. ii. 1, 3. Tit. iii. 3, also Sept. & Class. In 1 Tim. vi. 9, éarifuuias dvontrous, foolish, i. e. trrational and brutish, lusts.

"A vota, as, 7, (avous, fr. a, vous, ) prop. want of understanding, folly, Sept. and Class., but in N. T. from Hebr. madness, i. e. desperate wickedness, Lu. vi. 11, or Soolish temerity, with the mixed notion of impiety, 2 Tim. ili. 9. 2 Macc. xiv. 5. Jos. Ant. viii. 13,1, @vora kai wovnpia. Thuc. iii. 42 & 48.

"Avotya, (f. dvoiéw, aor. 1. dviwEa & jvotea, perf. 2. dvéwya, perf. pass. ave- wyhar & Avéwypuar, aor. 1. pass. avewx- Onv, jvoixOnv, and AvewyOnv, Rev. xx. 12,) to open what was shut, trays. and in later usage, perf. 2. dvéwya, intrans. fo be open, to stand open. I. as said of what is closed by a lid or door, &c. Matt. ii. 11, Synoavoovs. So also Eurip. Jon, 9238. Matt. xxvii. 52, dv. uynueta, as closed by stones for doors. Fig. with svpa,

ANO

Acts v. 19, or other similar terms ; some- times in a metaph. sense, to open the door of the heart, as Rev. iii. 20. Acts xiv. 27. -Rev. iii. 7, 8.—II. said of the heavens, to so open them as that celestial things may become manifest and revealed to man on earth, Matt. iii. 16. Lu. iii. 21. John i. 52. Acts vii. 56. x. 11. Rev. xix. 11, & Sept.—III. said of a d00k rolled up and sealed, Rev. v. 2—5. x. 2, 8. xx. 12; also of the seals, Rev. v. 9. vi. 1, et al.-— TV. said of the mouth, whether as opened for the purpose of discourse and address, Matt. v. 2. xiii. 35, et al. or of opening one’s' mind, 2 Cor. vi. 11; said of the dumb, to have the mouth opened, for re- covering speech. Fig. said of the earth, to open her mouth, for ‘open out into a chasm,’ Rev. xii. 16, and Sept.—V. said of the eyes, both prop. to cause to see, to restore to sight, Matt. ix. 30. xx. 33, et al. and Sept. and metaph. to cause to under- stand, Acts xxvi. 18.

"Avotkodopméw, f. now, to rebuild, Acts xv. 16. Sept. and Class.

"Avovéts, ews, 1, (dvoiyw,) the act of opening, Eph. vi. 19, and Class.

“Avopmta, as, 7, (dvopos,) prop. law-

28

ANT

°"AvraywviComat, f. iconat, to con- tend with, strive against any person or thing ; the latter, in Heb. xii. 4.

"AvTtadiaypma, atos, TO, (avTi, &d- Aadoow,) any thing given in exchange for another, Matt. xvi. 26. Mk. viii. 37, av. THs Wuyns. A phrase derived from the redemption of a slave,.Sept. and Class.

"AvtavatAnpow, f. wow, prop. to fill up instead of, or in turn or return, Col. 1.24, avtavaTAnow Ta boTEpHpaTa THY Sivewy Tou Xo.otov tv TH GapKi pou, and lat. Class.

"AvtatTodidwpt, f. éwow, to give back any thing instead of something else received, to repay, requite, whether 1) for — good, to reimburse, reward, Lu. xiv. 14. Rom. xi. 30. i Th. 1i..9, and Sept.; or 2) for evil, to avenge, Rom. xii. 19. 2 Th. i. 6. Heb. x. 30, and Sept.

°"Avrtamwodopa, atos, TO, (avtato- didwyt,) retribution, whether for good, Lu. xiv. 12, or evil, Rom. xi. 9, and Sept.

°"AvyTtamodocts, ews, 4, (avTamodi- Owpt,) recompense, reward, Col. iii. 24, and Sept. "AvramoKkoivopmat, aor. |. pass. avT--

lessness, a violation or transgression of law, | @7exoiUyy with mid. signif. to answer

whether human or divine; in N. T. chiefly the latter. 1) prop. 1 John iii. 4, and Class. 2) by implic. and from the Heb. sin, tmiquity, Matt. xxiii. 28. xxiv. 12. Rom. iv. 7, plur. vi. 19, sep. al.; said of pees from the Christian faith, 2 Th. aay &

“Avopos, ov, 6, 4, adj. (a, vopos,) lawless, i. e. not having, or at least know- ing, or acknowledging a law, meaning in N. T. a divine or revealed law. I. with- out law, i. e. not subject to the law, namely, of Moses, 1 Cor. ix. 21; hence, gentile, pagan, Acts ii. 23, and Apocr.—II. by implic. and from the Heb. @ violator of the divine law,an impious wicked person,

] Tim. i. 9. 2 Pet.ii.8. a@ malefactor, Mk.

xv. 28. Lu. xxii. 37. 2 Th. ii. 8, 6 avopos, equiv. to 0 av0pwios duaptias, with reference to the impiety of idolatry.

"Avopws, adv. without a divine law, i.e. not being subject to it, Rom. ii. 12.

“Avop ow, f. wow, to set upright or erect, trans. I. prop. aor. 1. pass. dvwp0w- 6xv, with mid. force, to stand erect, Lu. xili. 13; also metaph. fo confirm, establish, Heb. xii. 12. Sept. and Class.—II. ¢o re- erect, rebuild, Acts xv. 16, and Class.

*"Avoctos, ov, 6, 1, adj. (a, Sotos,) un- holy, impious, regardless of duty to God or man, | Tim.i. 9. 2 Tim. iii. 2, and Class.

"Avoxi, 7s, 7, (avéxw,) prop. a hold- ing back, delay. In N. T. metaph. self restraint, forbearance, Rom. ii. 4. iii. 26.

again, to reply agaist, constr. with dat. or acc. Lu. xiv. 6. Rom. ix. 20, and Sept.

°"Avtretqmov, aor. 2. used as aor. of avTiéyw, to gainsay, contradict, with dat. Lu. xxi. 15. absol. in Acts iv. 14. Sept. and Class.

"Avtéya, (avTi, Zyw,) trans. to hold any thing against some resisting force, and intrans. to resist, Jos. Ant. v. 8,6. Mid. dvtéxouat, f. dvOéEouat, 1) to hold one- self fust by any thing or person, to cleave to it, be warmly atiached to it, with gen. Matt. vi. 24. Tiu.e xvi. ieee ee Hence, from the adjunct, 2) to studz- ously take care of any one, | Th. v. 14, avr. tav ac0evav. So Job xxxili. 24, av0ézetal, TOU pi) Weoety eis SavaTov. Comp. Acts xx. 30.

’Avti, prep. with gen.; prop. simply, in a LOCAL sense, over against, in presence of, as Hom. II. xxi. 481, dvti Tivos orHvat. Hence used metaph. either in a hostzle sense, against, or by way of comparison, where it implies something of equivalent value, and denotes substitution, exchange, requital, &c. Soin N.T. it is used, IL. by way of substitution, 2 place of, instead of, Lu. xi. 11, dvti ixOvos gu. Ja.iv. 15. autt rou Néyew bpuas. 1 Cor. xi. 15, as implying succession, Matt. ii. 22, Bace- Asver avtl ‘Howdov. Sept. & Class. John i. 16, yap dvTi XaptTos, grace Upon grace, most abundant grace.—Il. by way of ex- change, requital, or equivalent, 22 consider- ation of, on account of, as said 1) of price,

ANT

for, Heb. xii. 16, avti Bowoews mas. Sept. and Jos. 2) of persons for whom, or for the sake of whom, any thing is done, in behalf of, Matt. xvii. 27. xx. 28. Mk. x. 45. Soph. id. Col. 1326. 3) of retribution, for, Matt. v. 38, ddp@aduos avti 6p0admov. Rom. xii. 17, kaxov dyti kaxov. 1 Pet. iii. 9, and Class. 4) of cause, motive, or occasion, oz account of, because of, Heb. xii. 2, avtt yapas. Eph. v. 31, dvti trovtov. Lu. xii. 3, av’ wv, ‘wherefore. Though av@’ wv is gene- rally a causative formula, for avti TovTou, 571,‘ on this account, namely that,’ be- cause that, or simply, because, Lu. i. 20. xix. 44. Acts xii. 23. 2 Th. ii. 10. Sept. and Class. In comp. avti signifies, 1) _ over against, a avtitacoew. 2) con- trary to, as avtidéyewv. 3) reciprocity, as advTaTodidwput. 4) substitution, as av- TiBactdevs, avOuTatos. 5) similarity, as dvtibeos, avTaéuos.

"AvtiBadrdAw, f. Bart@, prop. to cast, or throw (as a ball) wz one’s turn, or from one to another ; metaph. of words, to cast backwards and forwards, as doubts or arguments, in conversation or discussion, Lu. xxiv. 17, tives of NOyot ovTOL, Os av- TiBadXAEeTte Tods aX\AnAOUs; So 2 Macc. xi. 13, woos éauTov dv7.B. TO yeyouvos.

\

"AvtiocatiOnus, f. oticw, (avi, d:atibynur,) prop. in Acts to set up any one against another, and mid. @ytié.ati- Gena, to set oneself against another, to be opposed to him, either in action or in opinion, as 2 Tim. ii. 25, where see Note.

°"Avtid.Kkos, ov, 0, 7, (dvTi, din, a suit,) an adversary in a law-suit ; chiefly, however, the plaintiff, Matt. v. 25. Lu. xii. 56, and Class. Hence it denotes gener. any adversary or enemy, Lu. xviii. 3, and in 1 Pet. v. 8, is applied to the Devil, the great adversary of man.

"Avtibects, ews, 1, (avTiTidnpr,) opposition, 1 Tim. vi. 20, dytibécers (op- posite opinions, contrary positions,) 77s Wevdwvipov yywscews.

-Aveikabiornpmt, f. oryow, prop. to set one against another, or to oppose him. In N. T. in aor. 2. intrans. to with- stand, resist, Heb. xii. 4. And so @vti- kaQioracla in 2 Sam. xxi. 5. Compl.

"Avtixaréw, fo écw, to mvite m re- turn to an entertainment, Lu. xiv. 12. Xen. Conv. i. 13.

*AvTixerpat, f. Kkeicouat, prop. to be placed opposite to, metaph. to be op- posed to, to be adverse to, foll. by dat. Gal. v.17. 1 Tim.i.10. So 6 dytixei- pevos,*an adversary, either absol. or with cater ean 7, “xxi. 15. 1 Cor. xvi. 9. Phil 7. 26. 2 Th. ii. 4. 1 Tim. v. 14. Sept. and Class.

29

ROME 1.

ANT.

"AvtiKpv, adv. opposite to, over against, with gen. Acts xx. 15, and Class.

’"AvtitapBavwo, f. AjWouat, act. to receive in return. In Mid. to take to one- self, or lay hold of, either to save from falling, or to appropriate and possess, foll. by gen. In N. T. it is used 1) of things, to take to one’s possession, 1 Tim. vi. 2, of THS EvENYEolas dvTiNauPavopuevor, ‘those who are in possession of the benefit [of their service].’ 2) of persons, to take into one’s protection, protect.

"Avtidéya, f. Ew, to speak against, either foll. by dat. or absol. 1) to gain- say, contradict, Acts xii. 45. xxviii. 19, 22. In Lu. xx. 27, foll. by «i with infin. to deny, Sept. and Class. 2) to oppose, disobey, contemn, Lu. ii. 84. John xix. 12. Rommetxe Hk Viper o. slo:

-AvrirtnwWes, ews, 7, (dvTiAapBavo- fzac,) prop. and in Class. help, aid; but im N. T. (and also sometimes in the Sept.) by meton. of abstract for concrete, « helper, reliever, 1 Cor. xii. 28, supposed by some to be equiv. to the d:axovos. But see my note there.

"Avtridoyia, as, 7, (avTiAéyw,) con- traduction, gener. 1) as said of strife, Heb. vil. 7, or of controversy at law, Heb. vi. 16. Hxod. xviii. 16. 2) of opposition, either in words, by reproach, Heb. xii.3. Matt. xxvi. 60. xxvii. 22, et al.; or in deeds, by rebellion, Ju. 11, and Protevang. Jac. v. 9.

"Avrirordopéew, f. now, to revile in turn, | Pet. ii. 23. Lucian. Cony. § 40.

"Avtirutooyr, ov, TO, (avTi, \UTpOV,) a ransom, price of redemption, 1 Tim. ii. 6, dvt. Umip wavtwy, where it is well explained by Hesych. dvtidotov, imply- ing the substitution, in suffering, of ano- ther person instead of the guilty one. See 2) Cor. ve 20) Vit. nis Teer. ie leas does not occ. in Class., but dvtiAkuTpdw is found in Aristot.

"AvTimetpen, f. how, to measure out in return, absol. Matt. vu. 2. Lu. vi. 38, where it is put metaph. for requite.

"Avtipiobia, as, 7, (avi, urcbds,) retribution, whether for good, (recompense, ) 2 Cor. vi. 13, or for evil, (punishment,) Does not occ. in Class., but avrip.cbos is found in Adschyl. Suppl. 285. Avtimapépxomar, ff. ekevocouar, to pass along on the opposite side of any thing (as a road), and so to pass by, Lu. x. 31, sq. Wisd. xvi. 10. Anthol. Grec. Ja- cobs. vii. 255.

"Avriméoay, adv. (dvTl, Tépav,) over against, on the opposite shore, Lu. viii. 26, and Class.

"Avtiming«y, f. tecovpat, 1) prop. to fall against or upon, implying violence

ve

Ae 30 AGI and hostility, Polyb. and Hdian. So our | xptvouat,) unfeigned, real, true, Rom. xii. phrase ‘to fall foul of’ is used both in a| 9. 2 Cor. vi. 6. 1 Tim.i. 5. Ja. i. 17.

natural and figur. sense, of being in oppo- sition to any one or his laws; and so Acts vii. 51, tw Lvetvpate tw ayiw avti- me Weld the tee "A v f. evcouat VTLOTPATEVOMAL, EVTOUAL, mid. dep. 1) prop. to lead out an army against ; 2) met. to be adverse te, to oppose, with dat. Rom. vii. 23, avtic. TW vOpw Tou voos pou. Aristen. Ep. ii. 1.

°-Avtitaccy, f. Ew, act. to range an army in battle-array against, or to oppose some persons to others, Thuc. iv. 55; me- taph. to oppose, as Jos. Ant. iii. 1, 2, tw BraQouéevw THS advayKns avTitatat TO avooetov. InN. T. mid. @vtitaccopat, met. to set oneself against, to resist, oppose, either with dat. or absol. Acts xviii. 6. Rom. xiii. 2. Ja. iv. 6. v. 6. Prov. iii. 34. Xen. Mem. iii. 5, 4.

°AvTituTos, ov, 6, 7, adj. lit. ‘formed after a type or model;’ hence by a metaph. taken from coining, correspondent in form, similar to. So Nonnus, avtituta 70n, “similar manners.” Hence in N. T. it de- notes (agreeably to the adjectival significa- tion in the neut. to avTituTov, used subst.) that which corresponds to a type, an antitype, Heb. ix. 24. 1 Pet. iii. 21, and in the early Fathers.

*Avtixptetos, ov, 6, an opposer of Christ, i. e. any one who denies that Jesus -is the Messiah, and that the Messiah is come in the flesh, 1 John ii. 18, 22. iv. 3. 2 John 7.

"Avtréw, f. jow, (avTAos, a ship’s pump,) zo draw forth from a vessel (by means of some machine for that purpose) water, wine, or other liquors, either trans. or abso]. John ii. 8,9. iv. 7,15. Sept. and Xen. (ic. vii. 4.

"AvtAynpma, atos, TO, prop. what ts drawn up; but in N. T. that vessel in which the water drawn up is contained, a bucket, John iv. 11.

-Avtoplakpéw, f. now, to look at in the face, to face, Barnab. Epist. c. 5, and Chrysost. In N. T. used metaph. of a ship, to face, i.e. bear up against, resist, the wind, Acts xxvii. 15. Wisd. xii. 14. Pol. xxviii. 17, 18, ui) ddvacbat avt. Tots Xenuacwy.

“Avudgos, ov, 0, 7, adj. (a, towo,) dry, (lit. waterless,) Matt. xii. 43. Lu. xi. 24, avudgot TOT, barren, desert. See Is. xli. 19. Hos. ii. 3. 2 Mace. i. 19. In 2 Pet. ii. 17, wyyai &vvdpor, and Ju. 12, veé\ar avvd. are fig. said of specious seducers, as being like those fountains or clouds which promise water, but deceive those who rely upon them.

9 ue s a AvuTOKpLTOS, ov, 6, 4, adj. (a, vrd-

1 Pet. i. 22. Wisd. v. I8.

°"AvutToTakTOsS, ov, 6, 1, adj. (a, v7re- tacow,) unsuljected, 1. of things, not made subject, or put under one’s controul, Heb. ii. 8.—IL. of persons, not sulyected, or not to be subjected, refractory, 1 Tim. 1 9 te: 2

“Avw, adv. up or above, denoting, I. place where, Acts ii. 19. Rev. v. 3, év Tw ovpavw ayw. Hence 0, 4, TO Gvw as adj. what ts above (referred to heaven), and therefore heavenly. So ta avw, the things of heaven, John viii. 23. comp. iii. 13, 31. vi. 38; but in the sense hea- venly things, Col. iti. 1, 2. Gal. iv. 26, 7 dvw ‘Iepovoadyjmu. Phil. iii. 14, 4 ave KA Hots, equiv. to 2ovpauios in Heb. iii. 1.

Sept. and Class.—IJ. motion to a higher

place, wpwards, John xi. 41. Heb. xii. 15. Sept. and Class. John ii. 7, Ews avw, to the very top. Sept. in 2 Chr. xxvi. 8. "Avwyeon, ov, TO, same as ayayatov, which see. ”“AvwOev, adv. (avw,) I. of place,

t

from above, Matt. xxvii. 51. Mk. xv. 38.”

John xix. 23, and Class. Hence said of whatever is from heaven; and because God dwells in heaven, it means from God, or in @ divine manner, John ii. dl. xix. Ll. Ja. i. 17. ii. 17, (4 avobev co- gia, ‘heavenly wisdom,’) Sept. and Class. —II. of time, from the first, i. e. the very beginning, Lu. i. 3. Acts xxvi. 5, and Class. On the sense of @vwGev in John iii. 3,7, yevvnOjvar advw0ev, and Gal. iv. 9, see my notes. "AvwTEeOLKOs, 1, OV,

adj. upper,

higher, Acts xix. 1, &. wépn, ‘inland parts.’ -

*"Av@Tepos, a, ov, adj. higher, used in neut. as the compar. of avw, Lu. xiv. 10, to a higher place, Heb. x. 8, av. Kéywu, above, i. e. ‘in the former part of the quotation.’

"Avawderdis, gos, 6, 7, adj. (a, we- Aéw,) 1) useless, unprofitable, Heb. vii. 18,70 dvweXés, ‘ uselessness.’ Sept. and Class. 2) by impl. imjurious, Tit. iii. 9, said of uayar vourkat, and so Proy. xxviii. 3, vetos av. Thue. vi. 33. Plato, p. 334.

"A ET vn, ns, 1, (ayvume, inf. cEar,) an axe, Matt. iii. 10. Lu. iii. 9. Sept. and Class.

"A Evos, ta, tov, adj. worthy, lit. ‘what draws the balance,’ and makes the scales weigh down. Hence said metaph. I. of equal worth or value, i. e. worthy of being compared with,’ Rom. viii. 18, otx &£ta Ta Ta0juata, &c. So Sept. and Class.—II. gener. worthy, i. e. ‘deserving of,’ whether of good, or evil; 1) of good, absol. and of persons worthy of, i. e. of benefit, Matt. x.

11. Lu. vii. 4. Rev. iii. 4. foll. by gen. of thing, Matt. x. 10, & oft. 2) of evel, ‘ de- serving of, either absol. Rev. xvi. 6, or foll.

by gen. wAnyav, Lu. xii. 48. Savatouv, | f

Rom. i. 32, & oft —III. by impl. szztable, or corresponding to, with gen. as Kap7rovs atious THs meTavoias, Matt. iii. 8. Lu. ili. 8,etal. Hence a£idv éorr, at is surtable, or proper, 1 Cor. xvi. 4. 2 Th. i. 3, and Class.

"A Evdw, f. wow, (dELos,) to account as deserving, or worthy of any thing, 1) prop. and gener. with acc. of person, and gen. of paeee ens. 11 i Tim. v.17. Heb. in. 3. x. 29,and Class. 2) spec. to regard as suitable, think good, Acts xv. 38, and Class.

"A Fiws, adv. suitably, becomingly, with _ gen. Rom. xvi. 2. Eph. iv. 1. Phil. i. 27. 1 Th. ii. 12, and Class.

°"Adpatos, ov, 6, 4, adj. (a, dpaw,) anseen, or that cannot be seen, Rom. i. 20. Sreettcget) Yum; i. 17. Heb. xi. 27. Sept. and Class.

’"AmayyédAw, (f. edo, aor. 1. amnyyétra, aor. 2. pass. amnyyédny,) with dat. of pers. and acc. of thing, or qeoi with gen. or 671, wws, &c. or infin. I. to bring word, convey intelligence to any person, from any person or place, concern- ing any person or thing. 1) éo relate, tell, what has happened, with dat. of pers., or zis and acc. Matt. viii. 33, & oft. 2) to make known, announce what is done, or to be done, Matt. xii. 18. Lu. xviii. 37, & oft. Heb. ii. 12, drrayyeX@ TO Gvoud cov Tots adeAqois pov.—ll. to bring back word from any one, to report, foll. by dat. of pers. with or without acc. of thing, Matt. mee i vat. 22. xiv. 21. Acts v. 22. Sept. and Class.

°-Amrdyxe, f. c¢yEw, to strangle ; but gener. as in N. T. mid. awdyyxopat, to strangle oneself, namely, by hanging, to hang oneself, Matt. xxvii. 5. Sept. and Class. On Acts i. 18, see my Note.

°-Amayw, f. Ew, aor. 2. drjyayov, aor. 1. pass. amnyxOnv, to lead or conduct away, 1) gener. Lu. xiii. 15. foll. by aoos, Acts xxiii. 17. Sept. and Class. In N. T. said chiefly in a judicial sense, to lead away or bring,i.e. either before a judge, or to prison, Matt. xxvi. 57. Mk. xiv. 44, 53. xv. 16, al., or to punishment, Matt. xxvii. 31. Lu. xxiii. 26. John xix. 16. Hence absol. drayOjvat, to be led off to death, Acts xii. 19, and Sept. 2) used of a way which J/eads (i. e. points or tends) to, foll. by eis, Matt. vii. 13, sq. Jos. Ant. iv. 6,10, aa. eis pwetavoray. 3) mid. émrdéyopuat, lit. to take oneself off, to go away, also metaph. to go astray, be seduced to evil, | Cor. xii. 2, am. moos Ta ei0wka Ta adwva. ;

’"AmatdeuTos, ov, 0, 7, adj. (a, Tai-

31

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devw,) prop. uninstructed, Xen. Mem. iv. 1. 4. Hence, zgnorant, said both of per- sons, as Sept. and Jos., and of things, oolish, 2 Tim. ii. 23, &. CntHoers. So Plut. vi. 143, 5, @waidevtor drabécers.

’"Amaipw, f. apa, prop. trans. to take away, remove, Hdot. viii. 57; intrans. to go away, depart, Sept. often, and Class. In N. T. occ. only in aor. 1. pass. aarnp- Onv, to be taken away, Matt. ix. 15. Mk. Hie 20; Diu. v.30.

-Amattéw, f. now, to demand back from any one, to require at his hands, trans. with a@aoé tivos, Lu. vi. 30. xii. 20, tiv Wuxi cov &TatTOVGLY ATO Gov.

"Amway éw, f. How, in Class. to grieve out, i.e. to cease from grieving, Thue. ii. 61. In N. T. to cease to feel, whether grief, shame, or other passions, to be un- feeling, esp. without sense of shame, Eph. iv. 19 .

°"AmarAdocow, f. a&w, to remove from, trans. foll. by +i, dao twos, Class. and “sept.i ;Elenee, im. Nj) aide aTwathdooomuat, to remove oneself from, to depart, leave, with dio, Acts xix. 12. Sept. and Class. 2) pass. by impl. to be set free, or dismissed, Lu. xii. 58, emnd- AdxGar dro avtou, to be let go, i.e. by some private adjustment of the demand ; metaph. to berate from; Heb. 11. 15, in act. to free from fear; so the Class. use the phrase, amradhayyvat vooov, and am. dO OovAocvvNS.

°"AmarXoT pow, f. wow, to estrange, alienate ; pass. to be estranged, or alzenated, from any one, either foll. by gen. Eph. i1. 12. iv. 18, or absol. Col. i. 21. Sept., Jos., Pol., and Diod. Sic.

‘AmaXos, 7, ov, adj. prop. yielding to the touch, but gener. soft, tender, said of the young shoot of a tree, Matt. xxiv. 32. ME. xiii. 28. So Lev. ii. 14, Aq. aarada

AaXava.

"Amwauvtdw,f. how or joopat, prop. to meet from opposite directions, to fall im with, meet with, foll. by dat. Matt. xxviii. 9. Mk. v. 2. John iv. 51, al. Sept. and Class. Said of a hostile rencounter, Lu. xiv. 3l. also in Jud. viii. 21. 2 Sam. i. 15.

°"AmavrTycts, ews, 7, (a7avtTaw,) « meeting or rencounter, Sept. often and lat. Class. In N. T. occ. only in the phrase els atravTno, put by Heb. for the infin. atravtav, to meet with, foll. by gen. Matt. xxve i): 6) kobe tven17 3 by rdarsyeActs xxviii. 15.

"“Aqwaé, adv. 1) prop. once, 2 Cor. xi. 25. Heb. ix. 7, al. Sept. & Class. So admae Kat dis, once and again, i. e. several times, Phil. iv. 16. 1 Th. ii. 18, & Sept. 2) metaph. once for all, Heb. vi. 4. ix. 27. x. 2. Joseph. & Sept.

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A IIA

"AtapaBaTos, ov, 6, 7, adj. (a, ra- paPBatvw,) used in later Class. either act. not passing over, or transgressing a law, Joseph. Ant. xviii. 8, 2; or pass. not vio- lated, i. e. inviolate, as said of alaw. In N. T. said of Christ’s priesthood, Heb. vii. 24, as being not transeent, or passing to a successor, but perpetual.

"AwapackevacTos, ov, 6, 1, adj. (a, wapackevaGw,) unprepared, 2 Cor. ix. 4, & Class.

"Amapvéouar, f. oouat, depon. (though the first fut. pass. amapvnO7- go“at occ. ina pass. sense, Lu. xii. 9.) prop. to deny, foll. by infin. Lu. xxii. 34, Tol i] TOs aTApVIACY pat) Eloevat pe. He- rod. vill. 69. Hence metaph. of persons, to disown. 1) as said of Christ and his reli- gion, Matt. xxvi. 34, 35, 75. Mk. xiv. 30. John xiii. 38, al. ; 2) of persons disowned by Christ, Lu. xii. 9. Sept. & Class. 3) foll. by eautov, to deny and renounce self, all personal interests of one’s own, Matt. xvi. 24. Mk. viii. 34. Lu. ix. 23.

"Aqap7i,sometimes printed dr’ dort, adv. of time, from this time, 1) henceforth, hereafter, Matt. xxiii. 39. John i. 52. 2) nearly equiv. to geTz, but stronger, at this very tyme, even now, John xiii. 19. xiv. 7,

Rey. xiv. 13. Aristoph. Plut. 388.

"AmapTicmos, ov, 6, (édtapTti~w, to complete,) completion, Lu. xiv. 28, awpds ataotiopov, for completion, i.e. of the building. Dion. Hal.

°"Awaoxt, ns, 1, (adtwapyouar, to offer first-fruits in sacrifice, 2 Chron. xxx. 24.) prop. an offering of first-fruits ; then an offering gener. InN. T. prop. the first- Fruits of any thing, which were usually consecrated to God ; and hence, I. as said of things, the first part, or earnest of any thing, Rom. xi. 16, awapyy scil. muvoea- faatos, meaning, ‘ the first portion, taken out of the mass, said metaph. of the Jewish Patriarchs. In Rom. viii. 23, tiv atwaoyxiy tou Wvevuatos is used fig., to denote the first gifts of the Holy Spirit, considered as the earnest and pledge of still higher gifts hereafter.—II. of per- sons, first mm time, as to any thing, i.e. the first of whom any thing may be pre- dicated, a firstling, Rom. xvi. 5, 0s éotuv awaoxn tTHS’Acias sis Xptorov, ‘ the first who embraced the Gospel.’ 1 Cor. xv. 20,23, (of Christ,) dmaoyi) TeV KEKot- anuevwy, ‘the first who had arisen from the .dead.”. 1 Cor. xvi. 15: Ja. i. 18, aq. TOV AVTOU KTLONATWD.

"“Aqas, acu, av, adj. (a&ua, qas,) nearly the same as was, but stronger in sense, the whole, every, all together, Matt. sive vod. Mi k.tiocwi., LO.8c OFt,

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Eph. v. 6. 1 Tim. ii. 14. Ja. i. 26. Sept. and Class.

"Awan, ns, 1, (amratdw,) deception, deceit, said both of persons, a making false- hood pass for truth, 2 Pet. ii. 13, and, as mostly in Class., of any thing deceptive or seductive ; and so Matt. xiii. 22. Mk. iv. 19. Col. 11.8. Heb. ii, Ve Bip age

? Q , -~ ’ / , , emiUuulas THs atwaTys, for dwaTtn\ias.

"Amatwo, ovos, 6, adj. (a, warijo,) without father, prop. one who has lost his Sather, but in N. T. ‘one whose father is not reckoned in the genealogies,’ Heb. vii. 3. See, however, my note.

"Amwatyaoua, atos, TO, (a0, ayn, splendour,) lit. of shining, prop. the light refiected from any lucid body, any reflected brightness ; but in Heb.i. 3, aa. ths O0ENs Tov Qezou, (as said of Christ,) fig. for ‘in

whom the Divine majesty is conspicuous,

the effulgence of His glory,’ implying his Divine nature. The term is equiv. to eixwy in Col. i. 15.

’Awetooy, (aor. 2. subj. awidw,) used as aor. of apoodw, which see, prop. to look off from one object, and by impl.

upon another, foll. by mods or eis, and -

metaph. to look at, or regard with attention. Also in N. T. from the adjunct, to per- ceive and know any thing fully, after due consideration, Phil. ii. 23, ws av amicw Ta Teol éué. So Jon. iv. 5, Ews ov am- ion TL éoTat TH WCAEL.

"Ameidera, as, 4, (dwerOis,) prop. @ resistance to persuasion by contumacy. In N. T. said of the want of the obedience of faith, by unbelief, Rom. xi. 30, 32. Eph. ili. 2. v. 6. Heb: tv. 6,112 Cola, ates: Ant. iii. 15, 2. & Fathers. It is a stronger term than amictia, denoting obstinacy of anbelzef. :

"AmetOéw, f. now, (a7ecbrjs,) prop. not to suffer oneself to be persuaded, to refuse belief, to disbelteve, or be disobedient. In N. T. it is used 1) absol. of unbelzevers in’ Christ,” Acts: xiv.” 2. mate one et Rom, xv. 31. 1 Pet. it. 7; aad an iiese who are disobedient to God, Heb. ii. 18. I Pet. it. 20. Rom. xii ST) x2 seme Joseph. 2) foll. by dat. of pers. or thing, e. or. TH Yiw, Johniii. 36. rw Gew, Rom. xi. 30. TH é\nOeia, Rom. ii. 8. Tw AOyw, ] Pet. ii. 8. tw evayyedriow, 1 Pet. iv. 17.

"Awe Ons, gos, 6, 7, adj. (a, wei0w,) unwilling to be persuaded, refusing belief, and consequently obedience ; absol. Lu. i. 17. Tit.i. 16. im. 3. foll. by dat. of pers. or thing, Acts xxvi. 19. Rom. i. 30. 2 Tim. iii. 2. Sept. and Class.

"Amerréa, f. How, (the etymology is variously deduced, but with little success, I suspect it to be the same word with e@z-

"Aratdw, f. tow, to deceive, trans. | eehgw, which prop. means, to hem a, hem,

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or drive into a corner, Hdot. ix. 9, and metaph. to drive into straits. See Hdot. i. 24. ii. 141. viii. 109.) Thence it came to mean gener. to threaten, i.e. to compel to do any action, or ¢o desist from any action. Xen. Symp. iv. 31, odKkéte amretAoumar, ‘deterred by threats.’ The constr. is acc. of thing, or a verb in infin, and dat. of pers. ; so Acts iv. 17, amstA\y atettynowpusda avtots unKkétt XaXetp, where the lit. sense is, ‘minis deterreamus ne,’ &c. the full sense, ‘strictly charge them, under me- nace of punishment, not to speak,’ &c. a sense of aw. very rare, but of which I can cite two examples. Joseph. Ant. x. 7, 4,6 O& ameiX\et (ai’Tots) mods Tos qosuious puyetv. Theocr. Id. xxiv. 16, atetAnoaca duysiv Bozpos Hoakhja. In the only other passage where the word occurs in N. T. it is used absol. in the sense, to use threatening language, reproach, 1 Pet. ii. 23, waoywv ovK nweider: asin Demosth. p. 42, ameiter. Udot. iii. 77, Toto. 7. ameiizeov. Keclus. xix.. 17, ZXeyfov tov wAnociov cov wow ii at- EtAnoat.

"Aqetdi), 7s, 1, prop. a threat, Acts iv. 17, 29. ix. 1, and hence, reproach, up- braidings, Eph. vi. 9, a@viévtes TH at., and so aqeAéw, | Pet. ii. 23, and often in Sept., but see my note.

"Aq etpmi, f. écomat, to be absent, 1 Cor. v. o. 2 Cor. x. 1, 11, and Class.

"Aqmetqop, aor. 2. fr. obsol. arémw; which prim. meant, asin Hom. to speak out, (equiv. to €€eimw,) as in putting forth a message, but afterwards to speak OFF, i. e. recall one’s words, and metaph. renounce any purposed action, and gener. to reject any proposal, refuse or interdict, forbid any thing proposed to be done. Thue. v. 23, 32, 43. vi. 89. vii. 60, & oft. in Class. In N. T. it occurs only in mid. which ht. means, to speak oneself off from any thing, i.e. to renounce or disown, and gener. to

have nothing to do with; and is often.

used both as regards persons and things ; the latter alone occ. in N. T. 2 Cor. iv. 2, amv. Ta KpuTTA THS aicxuvyns, ‘to have nothing to do with, renounce the practice of,’

"AmeipacTos, ov, 6, 7, dj. (a, wet- pa Cw,) either pass. untried, untempted ; or act. that has not tried or experienced. In each of these two senses the word has been taken by one or other of the Commenta- tors at Ja. i. 13, 6 Oeds aq. tote Kak@v: but though the latter is quite agreeable to the usus loquendi, the former is more suitable to the context; and in the sense ‘is untempted, there seems implied that of ‘ is not to be tempted.’

"Aqetpos, ov, 0, 1, adj. (a, mwetpa,) prop. uxexperrenced, from not having made

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trial of, and conseq. wuinstructed, ignorant, Sept., Joseph., and Class. And so the word is gener. explained at Heb. v. 13. But I prefer the interpr. ‘unfit for, un- equal to, unable to comprehend’ the doc- trines of the Gospel.

"Amexdéxopmat, f. Eouar, depon. lit. to wait out the time of any one’s absence, i.e. to wait long for, to awaif or expect ardently, trans. Rom. viii. 19, 23, 25. lL Cor. 1.7. Gal. v.35. (Phil? iin 20.° Hen. I. 2s 6 Petes) iu .

"AdmeKxdvopmat, f. Voouat, depon. mid. 1) prop. to strip off and lay aside, as one’s clothes; 2) fig. to divest oneself of, and renounce any habit or practice, Col. iii. 9, an. Tov Tada.ov avbowmor, i.e. the cor- rupt nature we derived from our father Adam. Simil. Hesychius. Philo, p. 59, Xadetov o\ocXepas éExdvvat Tov av0ow- qov, ‘ the man,’ i.e. the disposition of man, also p. 1081, éxdvduevor Ta AuapTHmata, and Joseph. Ant. xili. 7, 1, a@mexéd. tijy U7roKolowy, in allusion to actors putting off the dress and mask of one character, and assuming that of another. 3) ¢o strip, i. e. devest of power or authority, Col. 1. 15, am. tas apyas, ‘having despoiled them of their power; by an allusion to

stripping vanquished foes of their armour.

and arms, and thereby making them powerless.

"Améxduvols, ews, 4, (aaméKxcvpt,) prop. a putting off of garments, and metaph. renunciation or abandonment of habits and practices, Col. ii. 11, @a. tov cwuatos THs capKos, * by a renouncing of the sins to which the body and flesh are prone.’ Comp. Col. ii. 9, darexd. Tov wadatdy av0pwrov civ Tals woaEEow avToODU.

"AweNavvw, aor. l. amydaca, to drive off, or away from, Acts xviii. 16. Sept. and Class.

2A 4 — € bd , Aqmehey mos, ov, 0, (amedéyyonuat,

to be confuted,) prop. a beng convicted of

error, and by impl. the disrepute thence resulting, Acts xix. 27, where eis a@are- Aeymov edGety is equiv. to ameéyyeo- Oar, and that parallel to cis ovdév Aoyr- oOnvat.

"AaeNev0egos, ov, 0, 7, adj. (479, éXevVepos,) lit. one who has ceased to be (amo) a slave, and become a freeman, « Sreedman, 1 Cor, vii. 22, and oft. in Class,

"Ameri w, f. tow, (amo, eArivw, prop. to hope out, i.e. to have done with hoping, to be hopeless, lose all hope, to despair. Sept. and Class. oft. In Lu. vi. 30, OavelCeTe, undévy atredTiCovTes, the sense is, ‘ expecting nothing in return.” See my note in loco.

"AgévavTt, adv. (aro, zvavtt,) lit. Jrom over against, as in Class. opposite to,

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over against ; but in Sept. and N. T. 1) prop. over against, in the presence of, as said both of persons, Matt. xxi. 2. xxvii. 24, aw. Tov oxNov. Acts iii. 16, & Sept. ; and things, as places, Matt. xxvii. 61, az. Tov tadov, and Sept. 2) fig. by Hebr. as said of what is before the mind, Rom. ui. 18, aw. Tov 6P0atpov aitay. 3) by Hebr. over against, in the sense contrary to, Acts xvil./, aw. T@y dOoypatwv Kai- oapos, and Sept.

"AqméoavTos, ov, 0, 7, adj. (a, wépas, limit,) unlimited, imterminable, 1 Tim. i. 4, yeveadoyiat at. Sept. and Class.

"Ameptomactws, adv. (a, qwepi- omTaw, to draw round, i.e. in another di- rection,) lit. without being pulled in